Tag: mission

Remarkable Events at Capernaum

Luke 4:38-44

But he said to them, “It is necessary for me to proclaim the good news about the kingdom of God to the other towns also, because I was sent for this purpose” (Luke 4:43 CSB)

At a later time in his ministry, Jesus referenced the many mighty works he did in towns like Capernaum (Matthew 11:20-25; cf. Luke 10:13-15). In our text we view three kinds of those miraculous signs. Here we see what the people of Nazareth wanted (4:23), yet what did the people of Capernaum no spiritual good. What we long for may not help us but only compound our troubles. The classic witticism about this is “There are two happy days in boat owner’s lives; the day they buy it and the day they sell.” You can plug in your own experience.

Sent by God, Jesus did what the Father directed him to do. Luke continues the account of that busy day in Capernaum. After the synagogue service was over, Jesus went with Simon Peter to his house. Jesus and Simon had met months earlier in Judea (John 1:40-42). Back in Galilee, Simon extended hospitality to Jesus, as he seems to have already become one of a growing number of Jesus’ disciples.  On a human level, it was a difficult time to have Jesus as a guest, since Peter’s mother-in-law was ill with a fever. And Peter’s wife probably had her hands full with her mother rather ill. But our difficulties are God’s opportunities.

Jesus bent over her and rebuked the fever, and it left her (4:39 NIV). Can you picture Dr. Luke telling this story, thinking of his own bedside posture as he tried to help his patients? But Jesus was a physician with almighty power! He could rebuke a fever and make it leave, just as he had the evil spirit in the synagogue. The woman’s healing was immediate. No recovery period was needed when the fever was gone. She was able to get up and work at once. Notice that the Lord did not tell her to sit down and relax. She was healed and quite capable of immediate service. The Lord wants us to serve him and others.

At sunset when the Sabbath was over (the Jewish day ended and began at sunset), the excited people of Capernaum brought their afflicted family members and friends to Jesus to be healed. They had been spreading the news about Jesus everywhere (4:37), and a large crowd gathered at Peter’s house. Jesus healed people in different ways, sometimes just by speaking a word, even from a distance. Here, Jesus chose personal contact. He healed by laying his hands on them. This personal touch is in dramatic contrast with what he refused to do at Nazareth. It was not because they were better people. (See the references in the first paragraph, where Capernaum is unfavorably compared with Sodom in its spiritual receptiveness.) No, this is another example of sovereign mercy, and this one increasing their responsibility. Jesus tenderly healed these people, but they would not humbly bow before him in trust and thankfulness.

The Lord Jesus also cast out demons from several people. Evidently, the opposition by the spiritual forces of evil against Jesus was strong in this area. He did not avoid such encounters but faithfully carried out the work his Father gave him to do. Let us be strong in the Lord and his mighty power (Ephesians 6:10) and do the same. This is the hour for the church to arise out of her slumber and do what God has commissioned us to do, regardless of the hardened opposition we encounter. Jesus did not allow these evicted demons to talk; he did not their words to lead to wrong ideas about the meaning of his Messiahship. 

Jesus continued faithful on the mission the Father had given him (4:42-44). After a glorious day of ministry, one that most preachers only dream of, Jesus went out alone to pray to his Father in heaven. He longed for solitary time with God. Do we? People were searching for Jesus; however, he had more on his agenda than to minister in one place. He had many places to go, and he had more to do than heal people. (Many of the prayers of the contemporary church are filled with urgent requests for healing; little is asked for spiritual concerns.)  He knew that his primary mission at this time was to tell the good news of the kingdom of God, that God had arrived in his coming to bring salvation. For this reason, he moved on and kept on preaching.

We, Christ’s people, must get involved again in telling people the good news. We’re distracted by far too many temporary matters of this world and neglect the spiritual and the eternal. Can we say with integrity that we are his followers, if we fail to follow him?Grace and peace,
David

Who, Then, Is This? (Part Two)

Luke 9:1-17

Summoning the Twelve, he gave them power and authority over all the demons and to heal diseases. Then he sent them to proclaim the kingdom of God and to heal the sick… So they went out and traveled from village to village, proclaiming the good news and healing everywhere (9:1-2, 6 CSB).

Jesus is someone with a great vision (9:1-6).

He sent the twelve apostles out to expand his own ministry. This was a training mission for their later ministry. He taught them and provided them with the opportunity to apply and to practice what they learned.

Action Step: Every mature Christian should be looking and praying for a younger saint that he or she can mentor. And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others (2 Timothy 2:2 NIV). We should see a plan for “four generational” ministry: Paul, Timothy, reliable people, others also. Women are to teach other women. Then they [the older women] can urge the younger women to love their husbands and children, to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God (Titus 2:4-5 NIV)

Notice that the apostles did the same things that the Lord did: preach and heal the sick. As Luke makes clear in his second writing, the book of Acts, they performed the healings through the name of Jesus (Acts 3:6; 16:18).

He taught his disciples the way of faith (9:3-4). They would have to believe that he had supplied them with the necessary power and authority for the mission. We, too, have authority to tell the good news of Jesus, the Son of God (Matthew 28:18-20). They would have to believe that God would provide the necessary physical support for their mission. As they went they would see God supply. God would speak to the hearts of people to supply the needs of his servants. This would prevent the apostles from looking for a better deal from the house down the street and from wasting their time. They would learn contentment and a gracious, appreciative attitude toward their hosts.

The fact that Christ commanded the apostles on a short-term to live by faith in this way does not mean that anyone else must. Consider that later he told the apostles to take provisions (Luke 22:35-36). The rest of the New Testament Scriptures clearly teach the proper support of ministers of the gospel.

Jesus demanded a change of mind in regard to the message of the gospel (9:5). The Jews in that time would often shake the dust from their feet when they left Gentile territory and reentered the Holy Land. So Jesus is saying, if they will not listen to you preach the gospel, treat them as cut off from God’s covenant people. They might be in Israel, but they are not God’s Israel (cf. Rm 9-11).

When God sends his servants into an area, it is not only a reason for joy and hope, but also for serious attention to the word of God. To reject the gospel is to ask God for his wrath to fall upon you (Matthew 10:15). The apostles followed this practice when people would not listen to the word of God (Acts 13:51).

Brothers and sisters in Christ, the Lord is not playing church or other religious games. We had better not be playing around. To live for the Lord Jesus Christ is to be on a serious mission in a dangerous place (John 17:14-19). Wherever you are, you are God’s witness and you are to testify for him.

Grace and peace
David

God, Jonah, and the City (Part Two)

Jonah 1:1-3

God sent Jonah to preach against Nineveh, the leading city of the Assyrian Empire, because of its wickedness. This was a difficult mission, and the rest of the book presents Jonah’s reluctance and God’s perseverance in this task. God told Jonah to call out Nineveh for its sin. They were cruel, violent, and oppressive. They had made life miserable for God’s people. It was not something that would have been easy to do. It was not what Jonah wanted to do. We need to evaluate ourselves. Are we reluctant to fulfill our mission of making disciples of all nations? What are we currently doing?

Like Jonah, we can invent alternatives to what God wants us to do about the city. Jonah’s alternative was to run away from the mission God gave him. Here are some unhelpful alternatives that Christians take in our time.

  • We set up our own little sub-cultural fortress. We protect ourselves from the city because it is evil. Once every twenty years, we might go out on a mission trip, hurl our “gospel grenades” into the city, complain that they are hardened in sin because they don’t respond to unloving methods, and quickly retreat into our safe little Christian hiding places.
  • We can forget the wickedness of the city and become part of it. In trying to reach the city, some have become enamored by its ideas and practices. Only a life committed to the centrality of the cross of Christ can help you avoid this, if you venture into the city. Evil is powerful, and we need the expulsive power of a great desire to resist it. That greater desire is Christ (cf. 1 Corinthians 2:2).
  • We can use the city to satisfy our desires, avoiding its more repugnant evils, but forgetting what we’re supposed to be doing in the city.

The Lord wants us to live among the people of rebellious cities and preach against their wickedness. To do this, we must be living among them, so that we know how evil is ruining them, and being close to be able to give them hope in Christ (1 Peter 3:13-16).

Here are eight ways to start to influence the city:

  • Eat with non-Christians – invite them to your home or go out to dinner with them
  • Walk, don’t drive – walk around your neighborhood; be seen by people and talk to them as you have the opportunity
  • Be a regular – go to the same places and get to know people there
  • Share a hobby or activity with non-Christians – check your local library for information
  • Talk to your coworkers – how hard can this be?
  • Volunteer in non-profit organizations – this is a natural way to help people in need and partner with others at the same time
  • Participate in community activities – some communities have little happening, but perhaps yours does
  • Serve your neighbors – keep your eyes and ears open

Please think about the following. Jonah disobeyed the Lord by running in the opposite direction from Nineveh. In the process, he went away from the presence of the Lord (3:3 ESV). I boldly suggest that if we’re not doing one or more things on the above list, or activities like them, then we are running from “our Nineveh” just as Jonah did from his.

Grace and peace, David

Exploring Matthew 10

And proclaim as you go, saying, ‘The kingdom of heaven is at hand’ (Matthew 10:7 ESV).

In the Gospel of Matthew, we encounter five great discourses or teaching sections of Jesus. Each of these contains essential lessons from the Teacher to his learners (disciples). The first, third and last in the list below bear the names usually attached to them:

  • The Sermon on the Mount (5-7)
  • The Instructions for Mission (10)
  • The Kingdom Parables (13)
  • The Community of the King (18-20)
  • The Olivet Discourse (24-25)

If you want an easier list to remember, think: life (5-7), mission (10), kingdom (13), community (18-20), and outlook (24-25). Starting with your thumb, visualize a word written on each fingerprint and memorize the list. Now to chapter ten itself.

Matthew 10 is linked to the end of the previous chapter (9:35-38). In it we observe Jesus involved in the work the Father gave him to do and his prayer request for laborers for the harvest. Matthew 10:1-4 reveals a partial answer to that request. From his learners, Jesus chose twelve to form a special group in which they are also called apostles (“sent ones” – this is the only time that Matthew uses the term). These twelve disciples are listed in pairs, which is suggestive for the way others would be sent out to minister (cf. Luke 10:1).

The remainder of the chapter develops the concept of mission in three ways:

  • The short-term mission of the Twelve (10:5-15) — The instructions to the twelve disciples are part of the narrative. In God’s plan, Jesus had work for them to do to extend the impact of Jesus’ earthly ministry. While some matters clearly for the Twelve on their first “mission trip” (like their restricted location and ability to perform miracles), there are general principles that apply to missional living for all disciples. We are to serve people in their need, trust God for provision, and look for a “person of peace” and extend a local ministry from that person. Notice that even on this short-term trip, there was the possibility of opposition (10:14-15).
  • The long-term mission to the whole world (10:16-23) — Developing the idea of opposition, Jesus wants us to be aware of several matters: He knows the dangerous situation that he sends us into; he tells us that danger will come because of our relationship to him and the witness we give for him; he provides the Spirit as our Helper; and tells us to persevere for him in spite of persecution, even from our own families.
  • The response of disciples to the world’s opposition (10:24-42) — First, the Lord knows our hearts and talks to us about fear. The idea is to replace fear with trust in the Father’s care (10:26-33). Second, he counsels us about his agenda. He does not intend to bring peace but a sword, and so we should not think that something has gone wrong. We must maintain a proper Christ-focus at all times (10:34-39). Third, the response of people to us depends on their response to Christ. He will reward those who care for his followers (10:40-42).

Hopefully, this will give you an overview as you explore this chapter. Read it many times, because it presents attitudes that we need as we join Christ on his mission. Take many notes. Hide this passage in your heart. How can we expect to follow Christ faithfully in this world unless we know his will?

Grace and peace, David

The Circus Is Closing

DSCN0617Luke 9:57-62

When I read the newspaper yesterday, I was surprised to hear that after 146 years Ringling Bros. and Barnum and Bailey Circus will close its show forever on May 21. A circus used to be a big deal in entertainment. I remember that a small Ringling circus used to travel through our area in Ohio, and I went to see it once. The only time I was ever at the greatest show on earth was when Sharon’s cousin took our family when our children were young. An era of entertainment has closed. My granddaughter will not be able to see a circus. She and others will not know the meaning of a phrase like “someone ran off to join the circus.”

Regardless of any sentimental regrets people might have about that circus closing, there is another circus that I wish would close as soon as possible. That is the circus held every Sunday in American churches. This past week I received a postcard that a new circus, oops, I mean “church”, is opening nearby. It proudly proclaimed that it would feature a really good band. If that won’t bring in religious consumers shopping for spiritual entertainment, then what will? Remove the bands and children’s programs from most churches and you will have removed the main reasons for the assumed success of those churches. Replace the inspirational talk by the “lead pastor” with sound, Biblical teaching, and most of the rest of the crowd will disappear also.

The worship and mission of churches in America is far removed from the Lord Jesus Christ. Listen to how he interacted with some who wanted to be his disciples (learners). As they were going along the road, someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God” (Luke 9:57-62 ESV).

The Lord Christ was not desperately gathering people. He did not seek a loose attachment to him. He certainly did not offer entertainment. Observe how he rebuffed certain types of supposed followers.

  • Jesus did not accept people who merely said that they would follow him, even if their words appeared to commit to him (9:57-58). He taught that the life of faith was not about personal convenience. It required sacrifice. The “circus church” allows people to attend when convenient; it strives to put on a good enough show that people won’t find it convenient to miss.
  • Jesus did not accept people who failed to commit to his supremacy (9:59-60). He demanded first place above other relationships. The “circus church” excuses people for activities with family and friends, but hopes that they can convince them to join the weekly shows, at least occasionally. Everyone wants high attendance for Christmas and Easter programs.
  • Jesus did not accept people who looked for other opportunities (9:61-62). He demanded firm commitment. The “circus church” lets people play around, trying to keep them interested in attending weekend programs, while giving them a pass on godly behavior and commitment to Christ.

Let me stress that I don’t want churches to close. But I pray that they will shut down the circus and return to Jesus Christ and his mission. I doubt this will happen, because they know that they will lose many who attend their weekly religious entertainment programs. The local leaders have counted the cost of their church following Christ and do not want to endure it, or they do not want to follow the Lord themselves.

Each one of us ought to examine ourselves. Do I really want to follow Christ on his mission of being a disciple myself and making disciples? Or do I merely want some weekend religious entertainment. It’s time to end the circus and to begin discipleship.

Grace and peace, David

A Reminder to All Disciples

img_0011-22 Timothy 1:13

What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus (NIV).

Every believer is on a mission, which is to follow the Lord Jesus and learn how to fish for people (Mark 1:17). An immediate question is, “How does this happen?” From my experience in fishing for fish, I observed that you must be where the fish are: beside or on a body of water. I used to practice casting in my backyard, but there was no water, and there were no fish to catch. So then, we must be where people are to catch people. That should be obvious, but it seems many Christians expect to catch fish in a Sunday worship service. But few people care to jump into that pond to be caught.

Since our mission is not to make people religious but followers of Jesus Christ, we need to have the right kind of bait. You see, you cannot catch people to follow Christ, unless you follow him first. This also ought to be obvious, but many settle for trying to get people to sit in a church building, to participate in a church activity, and oh, to put money in the offering plates. After they pick up the lingo, get baptized, and join the church, the religious mission is accomplished. Hurray! But that is not what Christ or the Holy Spirit sets forth in our text. It tells us that we must keep or follow (ESV) or hold on to (HCSB) what we have heard. A follower is an attentive listener to Jesus and to those who teach his words. We must have the character of a Christ follower to catch people to follow Christ. Notice the brief reminder that Paul gave to Timothy and to all who read this letter.

  • We start with what we have been taught in God’s word. This is the pattern of sound teaching. The Bible, whether in its narrative or commentary sections, provides a formative pattern for us. It gives us a perspective on life and how to act as adult sons and daughters of God in life’s situations. For example, as God led the church through times of opposition (Acts 4 & 12), the Spirit made clear that the church responded to the opposition by prayer. Too often modern Christians respond by watching a movie about prayer, saying the movie was tremendous, and then not praying. But I digress…. First Peter was not written to give material for Christians to huddle in a living room and talk about their feelings about what Peter wrote. It was written to tell Christians scattered how to live for God’s glory through Christ. It is a formative pattern for us.
  • We keep the teaching with faith and love. Our Father in heaven does not wish our heads merely to be filled with a collection of facts. He wants them lived out in a specified way. Our life is to be a life of faith, of dependence, of commitment to God’s all-ability and promises. Faith often will not make sense in a self-centered world where people assume they are fixers. Love also is essential. I suppose every follower of Christ hears this early on (1 Corinthians 13:1-3). But we cannot fish for people unless we love people. Love makes us abandon our comfort, and faith our self-reliance. Neither option is palatable unless a person has truly repented and believed. The follower of Christ delights in being formed in faith and love.
  • These graces happen in Christ Jesus. Everything in life for the follower of Christ is focused on or built on the Lord. We believe in Christ and through him. We love because Christ first loved us and then love through his love. Faith and love happen by a dynamic relationship with the Lord. Then, when someone asks, “Why did you help me like you just did?” we have the right and humble response, “I did that because of Jesus Christ.”

Keep the pattern, and go fish for people!

Grace and peace, David

The Doctrine of the Holy Spirit (Part Seven)

dscn00411 Corinthians 12:3

To evangelize is one of the great purposes of the church. The Lord Jesus has sent us out on his mission. What is this mission? Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.” (Matthew 28:19-20 HCSB). Since we are to make disciples or learners of Christ, our mission is to turn people from the pursuit of sinful desires to become fully committed followers of the Lord Jesus Christ. We ought to share the good news of Jesus Christ with our friends and families; in fact, this should be our great joy and desire. However, this message is unwanted and disliked by those who need to hear it. Rebellion against God and his ways, refusal to love God, and rejection of God as God, what the Bible means by sin, is deeply rooted in the ideas, attitudes, and desires of people who do not follow Christ.

It should be very clear to us, not only from the Bible but also from our evangelism experiences, that the work of the Holy Spirit is necessary for anyone to turn from darkness to light and from the power of Satan to God (Acts 26:18). Since we are considering the doctrine of the Holy Spirit, it is very appropriate to consider his work in salvation at this point. A correct understanding of the work of the Spirit of God is essential for evangelism and growth of the people of God. It is also important for us to grasp where the Spirit has brought us from, in order that we may understand what we now are in Jesus Christ.

The answers to three questions will help us see the need for the Spirit’s work in salvation. In this article, we will think about the first question. Let us begin with, “What is the difference between religious ritual and spiritual reality?”

Consider the context of verse three. From 7:1 through 16:4, the apostle Paul is answering a number of questions that the Corinthian church had asked him, questions about marriage, Christian liberty, the Lord’s Supper, spiritual gifts, the resurrection of the body, and collections for God’s people in need. The Corinthians were very excited about the subject of spiritual gifts, but they were also very confused, which is clear from the length of this section (chapters 12-14)! From my experience, it is hard to tell what subject will get professing Christians revved up the most. Is it prophecy, predestination or spiritual gifts, especially speaking in tongues?

Highlighting the Corinthian problem:

  • They had a problem regarding a proper focus on Christ. This contributed to their fascination with things like spiritual gifts rather than Christ.
  • They had a problem with realizing and appreciating their unity in Christ. They pursued the individual rather than the community.
  • The Corinthians had a problem about spiritual discernment. They had trouble with testing every teaching or statement by the Scriptures, assuming that if someone manifested some kind of spiritual experience that it must have come form the Spirit of God. That is the reason for Paul’s statement in 12:3.

The Corinthian believers needed to learn that error is to be rejected, regardless of how spiritual it might seem. This is the issue of show versus substance. Also, truth only comes from the work of the Holy Spirit in a human heart. When the Spirit is at work, he glorifies Christ and produces the confession that Jesus is Lord (cf. Romans 10:9-10). Christ is both God and Ruler of the person who truly makes this confession. This is where spiritual reality is, not in loudness about personal experiences of spiritual gifts. The Spirit produces passion to follow Christ, not to glory in spiritual gifts that one claims to possess.

The Corinthians sound a lot like contemporary Christians, but that is not how we should be! A proper grasp of the Holy Spirit’s role in salvation will help us toward spiritual maturity.

Grace and peace, David

An Unexpected Meeting

SAMSUNG
SAMSUNG

Luke 1:11-17

We are exploring the idea that the early verses of Luke provide the setting for the Christmas story and for the whole story of God’s glory in Christ that Luke publishes. In the previous article, we saw the historical setting and the old covenant setting. God worked out his message in real history and consistent with his covenant dealings with Israel. Next, we see that the narrative contains the unexpected ways of the Lord.

And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechariah was troubled when he saw him, and fear fell upon him (Luke 1:11-12 ESV).

The angel of the Lord completely surprised Zechariah, by his appearance in the temple. Because of the relatively compact narrative on the Scriptures, we tend to think that meetings between angels and humans were common, supposing people in Bible met with angels once a month. That simply did not happen. Most people lived their lives and never met an angel. Hundreds of years might pass even in Israel without an angelic encounter. The nearest in time interaction between a human and an angel recorded in the Bible before this event was with Zechariah the prophet, who lived almost five hundred years before Zechariah the priest. When the angel of the Lord appeared in the temple, Zechariah had no previous experience with meeting and talking with an angel. This appearance prepares the stage for the unexpected appearances of angels to Mary (Luke 1:26-27) and to the shepherds (Luke 2:8-14). When you read through Luke, you will discover the Lord doing many unexpected actions. (I won’t list these in the hope that you will read them yourself. The joy of discovery is important in the learning process!) Notice also the true to life reaction to the sudden, unlooked for, appearance of the supernatural. Zechariah was troubled and afraid. Compare the like response to the angels and to the Lord in Luke’s account of Christ’s resurrection (24:4-5, 36-37).

But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth (Luke 1:13-14 ESV).

The angel surprised Zechariah with good news. People who long for children will pray for them. God sent the angel to encourage the priest with answered prayer. We confess our dependence on the Lord when we pray. Joy happens when God answers our requests! Many times we have heard others rise to praise God for answered prayer. The angel also told the priest the gender of the child, apart from the need for an ultrasound. Their son was on the way. They would also be spared the effort of looking through lists of baby boy names, because God had named him. God also promised joy and gladness for the parents. Long years of waiting would end in joy.

“For he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared” (Luke 1:15-17 ESV).

His child had an unanticipated mission. He would be the forerunner of the Messiah! While they prayed for a child, they would not have dreamed that their son would be given this important spiritual task. John would be the one foretold by Isaiah the prophet (Isaiah 40:3-5). By the Holy Spirit, he would have a part in turning many to the Lord. Luke will write about how the Lord would use many men and women in the Lord’s mission. God’s call of grace and power would come to them to do what they never expected to do. For example, read the stories of Philip, Barnabas, and Paul in the Acts.

For us, are ready to do unexpected things for the Lord? Perhaps you are middle aged or even old now. Your life seems to be moving on at a slow and unspectacular pace. But God can step into your life and call you to reach others for Christ and to spread the knowledge of the glory of the Lord in unexpected places. Are you ready?

Grace and peace, David

When God Seems Distant in a Broken World (Part Two)

img_3720Psalm 10:1-11

King David trusted God, through the complexities of life. He knew that the Lord reigns forever (9:7). Yet he acknowledged the prosperity of wicked, prideful people. Life throws such complications at us, and we need a mature faith to work through the anguish we can feel. David does that in this psalm. We resume the previous article as he sings the unhappy song of the characteristics of wicked people.

  • They are self-confident with no fear of coming adversity (10:5-6). Given the known weaknesses of old age and the certainty of death, it is surprising that they can have such overweening pride. The wicked are like the sports teams that have skilled offences, but forget that they need a defense capable of stopping their opponents. Since they have excluded God from their thoughts, they assume that justice can never touch them. In the name of living for all the gusto they can grab now, they ignore much of life in a broken world. They don’t want to think about it.
  • They are filled with corrupt communication (10:7). Jesus unveiled the source of evil speech. For the mouth speaks what the heart is full of (Matthew 12:34 NIV). People can speak in malicious and spiteful ways. Their aim is to hurt by their words. Read this sad catalogue and know what you can expect to receive in a broken world. His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity (ESV).
  • They set ambushes to murder and oppress the helpless (10:8-10). We all can see and read about this evil every day. God desires people everywhere to care for their neighbors, and he grants people skill and strength to do so. The wicked do not love their neighbors as God commands; they abuse and kill them. Here we can clearly see the hideous nature of sin. We cannot see into the spiritual realm and see the nature of mankind’s rebellion against the living God, but we can see the havoc and ruin it causes in the human condition. Violence is a growing problem among our people. Racial and ethnic tensions continue to rise toward a boiling point. The brokenness of humanity is about to break us all, unless God sends a new great awakening.
  • They suppress the truth of God and his justice (10:11). If they think of the God they have no room for in their thoughts, it is only to mock him. Listen to their ridicule: He says in his heart, “God has forgotten, he has hidden his face, he will never see it” (ESV). They portray God to themselves as oblivious, indifferent, and incapable.

So then, what should we learn as we live in this broken world?

  • We should avoid falling into the trap that supposes that God is far away and unconcerned. God is near us (Acts 17:27-28). We may not be able to discern God’s activity, but let us not think that he doesn’t care about us or suffering people. God will act in justice at his appointed day. The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead (Acts 17:30-31 ESV).
  • We should know that God understands our situation in this broken world. He realizes the opposition that the poor, the helpless, and his people face. Remember, this is a song that we need to sing in worship. It might be a very melancholy song, but it has a beneficial purpose. We do not want the Lord to stand far away from people in trouble. Neither should we. God works through people who live in this broken world to reach out to the helpless and the oppressed. We all ought to involve ourselves in his mission.

Certainly, it requires much more than our small efforts, and David will write more in this song about the need for God to act. For now, do not complain about life’s troubles. Use them as opportunities to love God and people.

Grace and peace, David

Praise in a Broken World

IMG_3174Psalm 9:1-2

I will give thanks to the Lord with my whole heart;
I will recount all of your wonderful deeds.
I will be glad and exult in you;
I will sing praise to your name, O Most High. (ESV)

Psalms nine and ten are companion pieces, telling two sides of what God does in his world to bring about the ultimate victory of his plan in Jesus the Messiah. (In fact, some versions, following the ancient Septuagint, combine them into one Psalm.) Both sides are just as real, and we need to hear both to be spiritually balanced. David, who experienced suffering and triumph, was used by God to write these psalms and to teach us to sing about both sides of reality. The Lord Jesus walked this same path (Philippians 2: 6-11). Today, we’ll listen to how Psalm Nine opens.

Before David talks about God’s rule in the world, he presents four active attitudes that we express in our relationship with the Lord of all. That might sound a bit redundant, but we must realize our responsibility to God. To follow the Lord requires us to follow him with praise and worship. In a broken world this will not simply happen. Many times we will feel far from desiring to praise our God and Father. The brokenness around us, which we can see every day, will seem too horrible. But hope (confident anticipation in God’s promises) will enable us to see more than the immediate situation we and others we love are in. Then we can act and praise.

  • Thankfulness heads the four active attitudes. When we do not thank the Lord for the many blessings he continually gives, it is a sign that our part of our relationship with God is faltering. One of the core issues of those in rebellion against God is a lack of thankfulness to the Creator (Romans 1:21, 25). Those who delight in God and his mercies willingly thank him for who he is and what he does for his people. Thanksgiving should be more than an item from a list about how to pray. It ought to flow from our hearts, the core of who we are.
  • Testimony follows thankfulness. When we appreciate God’s blessings from our hearts, we will want others to know. We will tell or recount them to others. “Wonderful deeds” translates a Hebrew word that is frequently used for the redemptive miracles that the Lord did for his people. For the people of God before Christ came, they would recount all God to make a people, including the events of the exodus and the giving of the Promised Land. For new covenant people, we can recount not only Christ’s miracles but the four core events of the good news: Christ’s crucifixion, resurrection, ascension, and the outpouring of the Holy Spirit. All four transform us, and so we should tell others about them.
  • Next is joy in the Lord. While it is easy to rejoice in circumstances, David sings about being glad because of the Lord himself. This is part of any healthy relationship. If you are in a friendship, you do not merely rejoice in the benefits of that friendship, but also in your friend. You enjoy being with your friend simply because he or she is your friend. If your joy is only in the pleasant circumstances God sends you, what will you do when your situation is suffering? Since David’s joy was in the Lord himself, he could exult in the Lord at all times.
  • Finally, David encourages artistic expression in praise. Specifically, he tells the Lord that he will sing praise to God’s name (a frequent way of speaking of God personally). Some people have been given beautiful voices, which are nice for the rest of us to listen to. And we ought to try to sing our best. But the point is to sing to the Lord. This is becoming a lost art in many churches, where people are entertained by a “praise team”. Surely, there is no problem with having people with skill lead others in singing, but today many are silent while a few up front sing. But the Lord desires to hear your voice joining in the overflowing joy of all he is and has done in our Lord and Savior.

Praise does not make the ugliness of a broken world disappear. It does not lessen suffering. But it is a very important part of our relationship with the Lord of all. May we all praise the Lord!

Grace and peace, David