Why Christ Came (Part One)

This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins (1 John 4:10 NIV).

I write this during the Christmas season, which remains a major cultural holiday in the western world. Every follower of Jesus the Messiah views Christmas differently from the people of the world. To us, it is more than a cultural holiday. It is the time we remember that the Son of God took on true humanity. The King of all was born in the lowliest circumstances, and his mother Mary made up his first bed in a manger. There the Shepherd of God’s people received his first visitors, a group of shepherds who would go and tell the good news of his birth. To the world, this is a strange story. To those who believe in God through Christ, this was the first step to the great events of the gospel, the good news of Christ’s crucifixion, resurrection, ascension,and second coming in glory. We know that the cradle led to the cross and then to the crown. But to accomplish this great purpose, many other purposes were included. Let’s consider them together.

Our first text clearly presents the core purpose that the Father sent his Son to accomplish. God, having decided to rescue his people from eternal ruin, knew what was necessary for our deliverance. A Savior must come to rescue us from the cause and the corruption of our sins. What makes sin such a great evil that a divine Rescuer is needed? Sin is the rejection of God as God, the refusal to love him completely, and rebellion against God and his will and ways. Sin is a heinous crime against the Divine Majesty. Therefore, God sent His one and only Son to do all that was necessary to pay the penalty for our sins and to make us right with him.

To do this, the Son had to become the atoning sacrifice or propitiation for our sins. He had to become what would satisfy God’s righteous wrath against sin and so turn it away from us. To do this he had to be a perfect sacrifice, without spot or blemish, and also powerful enough to absorb the wrath and to provide righteousness by his perfect obedience and sacrifice. Consider what happened when Christ died as the propitiation for our sins. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed… Yet it was the will of the Lord to crush him; he has put him to grief (Isaiah 53:4-5, 10a ESV). Ponder what he suffered from God’s hand and weep for our sins that he died for.

Why did God send his Son to die as an atoning sacrifice for our sin? The simple, and beautiful and truly amazing, answer of the Holy Writings is this. God loved us. He loved sinners, who had rejected him as God, refused to love him with the total love that he deserves, and rebelled against his will and ways. John pushed aside any other reason with the all-encompassing rejection of any suggestion that we loved God. Our salvation is traced back to a single source, the love of God.  Christ came because God loved us. Read that and weep also, but for a more glorious reason. Love sent the Lord of glory as a tiny baby. Love caused him to endure the sufferings of life in this broken world. Love took him finally to a cruel cross. And there, redeeming love showed itself in an atoning sacrifice for our sins. This Christmas, focus on God’s love, regardless of all the brokenness and evil that surround us.

Grace and peace, David

The Appointment Elijah Did Not Keep (Part Three)

2 Kings 2:1-14

Elisha then picked up Elijah’s cloak that had fallen from him and went back and stood on the bank of the Jordan. He took the cloak that had fallen from Elijah and struck the water with it. “Where now is the Lord, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over (2:13-14 NIV).

Let us think on the hope of the believer. Elijah’s exit from earth is a reminder that there is life beyond the present world of our experience. How much of our lives is involved in the struggle to provide ourselves with food, clothing, shelter and security! How easy it is to become caught up in the pursuit of these things! So don’t worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For the Gentiles eagerly seek all these things, and your heavenly Father knows that you need them (Matthew 6:31-32 CSB).

Elijah’s visible transfer to glory by a whirlwind is a call for us to set our minds on things above. This life is not all. There is a heaven to gain and a hell to avoid! Let us then become heavenly-minded. Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory (Colossians 3:1-4 NIV).

Elijah’s exit from earth is a reminder that not all believers will die. We should be looking for the Lord Christ to return. And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed (Titus 2:12-13 NLT). Though many saints have died already, some will be alive when Jesus comes again. The dead in Christ will rise to life and those still alive will be changed without dying. Both groups will enjoy the glory of the Lord together. Read 1 Thessalonians 4:13-18; 1 Corinthians 15:50-54.

Yet, at the same time, we must remember the continuing power of the living God. When people are facing cataract surgery, their surgeon might give them the option of correcting one eye for distance, and one eye for closeup. This avoids, at least for a time, the need to wear “drug store glasses” for reading. It is common as we age to think more about eternity than we did when we were young. Few can keep one eye on the future and another on the present. We all need to be heavenly-minded, as well as continuing to think about serving the Lord in our generation.

Elisha had made a request of Elijah before he was taken away. He asked for a double portion of Elijah’s spirit. Observe that Elisha asked before Elijah went to heaven. The Bible never once tells us to pray to departed saints. If you would ask the saints for anything, ask them while they set in worship and fellowship with you now. His request signified his desire for inheritance. The oldest son was to receive a double portion (Deuteronomy 21:17). The son in the ministry (Elisha) asked his father in the ministry (Elijah) for this inheritance. Elisha’s concern was to be equipped for ongoing usefulness. God answered this prayer.

Then came the great moment. Was God still able to act in human history? Too many people focus on God’s servant instead of God. They think that there is something special in the man. How they will become excited about a famous pastor or well-known Bible teacher! There is too much of a lust for superstars in our time. But what happens when the big man is gone? Elisha directed his attention in the right direction. There was no prayer for Elijah to help him. No, he called upon the LORD, the God of Elijah.

I have good news for you today. The LORD, the God of Elijah, is still in charge of all things today. Many good men have come and gone since the time of Elijah and Elisha: Peter and Paul, Augustine, Luther, Calvin, Owen, Flavel, Bunyan, Whitefield, Edwards, Spurgeon and Lloyd-Jones to name only a few. But the living God still has all his power today.

You do not need to roll up your coats to strike a river, sons and daughters of God, but you should lift up holy hands in prayer. The Spirit of God lives within us, Christ our mediator sits at the right hand of the Father to intercede for us, and the Father loves us with an everlasting love. Up, up, let us rise and call upon the name of the living God. Let us trust him to work in our time, and let us praise his name!

Grace and peace, David

The Appointment Elijah Did Not Keep (Part Two)

2 Kings 2:1-14

Fifty men from the sons of the prophets came and stood observing them at a distance while the two of them stood by the Jordan. Elijah took his mantle, rolled it up, and struck the water, which parted to the right and left. Then the two of them crossed over on dry ground (2:7-8 CSB).

The Bible tells us reality of the supernatural. With our physical senses, we experience the natural realm constantly. This is the usual and the normal. Anything supernatural is a very unusual experience. But it does happen! When Sharon and I saw the pictures of three new arteries that grew on my heart in answer to prayer, we had a glimpse of God’s supernatural power. (The arteries weren’t there when I had a heart attack, but they were there a year later after prayer.) When we see people who have lived in rebellion against God suddenly turn from darkness to light, and from the power of Satan to God (Acts 26:28b NIV), we also experience God’s supernatural power in what is called the new birth.

God is able to reveal his will to mankind. The Lord told Elijah, Elisha, and the company of the prophets what he was going to do, and they were able to understand his revelation. In the Bible, God speaks plainly to us. Our failures to understand are related to our failures in listening. Some people are unwilling to invest the time required to listen. Many are prejudiced against what the Lord says and do not want to listen. Others listen through the grid of the traditions of people and only hear what they have been told to hear. And we could give other examples. But when we simply and attentively listen, we discover that God’s word is plain. The men in this account knew what God was going to do. As God was able to speak to them in dreams, visions or some other way, so he is able to speak to us through his written word. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work (2 Timothy 3:16-17 ESV).

God is able to act in the natural realm with supernatural power. Remember the crossing of the Jordan river, when Israel crossed into the Promised Land. God acted through Elijah to do something similar for his two prophets. Here was something beyond natural experience. I have said to people in Pennsylvania, “Which of you rolls up his coat, strikes the Delaware River, and crosses over on dry ground when you want to go to the Jersey shore?” They probably use one of the bridges to cross the river. But in this account, we are talking about supernatural power, displayed according to God’s will. It prepared the younger prophet Elisha for what the Lord was about to do for Elijah.

Elijah would not keep the usual human appointment with death. God would act to take of Elijah alive from this world. Death brings separation. You talk with someone, but then death seals their lips and you can speak with your loved one no longer. You experience the pain of separation. But this pain of separation would not be the suffering caused by death, but the shocking intervention of the supernatural. Elisha was talking to Elijah when suddenly a chariot of fire separated the two. Elisha then saw Elijah go up to heaven in a whirlwind.

Why did God act with his supernatural power then? Because he wanted to make his power known and honor his servants. The Lord chooses his times to so act. One day, he will take his people to be with him forever. Some will be raised from the dead. Others will rise alive to meet the Lord in the air. Our faith looks forward to supernatural acts, all done by the great power of the true and living God.

Grace and peace, David

The Appointment Elijah Did Not Keep (Part One)

2 Kings 2:1-14

The time had come for the Lord to take Elijah up to heaven in a whirlwind. Elijah and Elisha were traveling from Gilgal, and Elijah said to Elisha, “Stay here; the Lord is sending me on to Bethel.” But Elisha replied, “As the Lord lives and as you yourself live, I will not leave you.” So they went down to Bethel (2:1-2 CSB).

James described human life in this way, What is your life? You are a mist that appears for a little while and then vanishes (James 4:14b NIV). So it is with the best and the worst of people, small and great, rich and poor, unknown and well-known. We all appear on the stage of planet earth, make significant decisions and actions for which we give account, and yet which God also uses as he weaves the large tapestry of history for his glory. Then we reach the end of our lives, and keep that appointment which all of us must. Just as people are destined to die once, and after that to face judgment (Hebrews 9:27 NIV).

So it was with Elijah. He was born and suddenly appeared in the public life of Israel, announcing a drought on the land. Then God miraculously fed him at the brook and at the widow’s house. By God’s power Elijah raised the widow’s dead son to life. After three years of drought, he called Israel back to God at the contest on Mt. Carmel. The Lord heard his prayer for fire and later rain, and continued to use Elijah for many years to stand for the truth in a country that was religiously twisted and morally corrupt. Then it was time for Elijah to die….

No, it wasn’t! Though Elijah had once prayed to die, the Lord had a different end to Elijah’s stay on earth. Billions of people have inescapably marched into the jaws of death. Only two have escaped: Enoch and Elijah. When the Son of God returns in power and great glory, all his people who are alive at that time will also avoid death. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord (1 Thessalonians 4:16-17 ESV). Come, Lord Jesus!  But while we must remain, what are some lessons we can learn from the close of Elijah’s life on earth?

When the situation appears hopeless to us, the living, sovereign God is able to act. As Elijah looked at life from his limited perspective, it often seemed to him that little positive religious change was occurring. He said, “I’m the only one left”—after Obadiah had told him of one hundred other prophets (1 Kings 18:22). Elijah said, “I’m the only one left”—after he had experienced God’s answers to his prayers for fire and rain (1 Kings 19:10,14).

Yes, Elijah thought he was the only one left, but look what the Lord was doing!

  • Elisha was appointed as Elijah’s successor, and he remained faithful to Elijah until the end. God provided Elijah with a friend in the ministry.
  • Micaiah boldly stood up for the truth before Ahab (1 Kings 22:1-28). We might be unaware of their courageous stand, but God has a people for his glory.
  • Elijah was able to start or assist in the ministry of at least two “schools” of prophets at Bethel and Jericho. To train others for ministry is an important task though not very dazzling.

Though it was not God’s time to destroy the altar for false worship at Bethel, he used Elijah to raise up a testimony against it. (The Lord had already announced that Josiah, a descendant of David would destroy it later in history, cf. 1 Kings 13:2. Why did the Lord wait? He acts mercifully to allow people an opportunity to repent.) Though during the time of Ahab, the cursed city of Jericho was rebuilt, God had men to speak for him in that place.

Let us avoid an “Elijah complex”, supposing, “I’m the only one left.” Or as more of us might think, “Our small church and a few small faithful sisters churches are the only ones left to stand for God.” We can waste a lot of precious time moaning over the terrible times we live in, or we can labor for the cause of God and truth with a bold faith.

Grace and peace, David