A Lesson in Praise (Part Two)

Psalm 145:1-3

I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. Great is the Lord and most worthy of praise; his greatness no one can fathom (NIV).

Proper worship requires a correct perspective (145:3). To use painting as an illustration again, can you paint a portrait or a landscape without some knowledge of what you’re trying to paint? Can you paint in the dark? How well can you paint with while wearing smudged glasses?

For this reason, we must know the reason for praise.

  • We have a perpetual reason for praise in the character of God. Consider this, does a weak, immature view of God cause weak, immature praise? If you love and know the living God, you ought to have much to say about him! Here is the foundation of David’s ongoing, daily commitment to praise. He was a human like we are. He had both good days and bad. He had joys and sorrows. But the source of his praise did not come from the varying circumstances of his life. They came from the being and character of the Lord.
  • Another reason is the awesome greatness of our God. We cannot fully search out the majestic greatness of God. God is too much to explore, since he is infinite. This does not mean that we do not explore. America is filled with scenic wonders. What a beautiful land we have! I do not expect to see this whole country. It’s too big. That does not stop me from viewing its beauty where I can look. Even so, as we explore the glory of God’s greatness, we will see new wonders.

Our praise is to correspond to its object. Give great praise to our great God. Ponder the scene in Revelation 5:9-14. And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.” Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might and honor and glory and blessing!” And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!” And the four living creatures said, “Amen!” and the elders fell down and worshiped
(ESV).

The God we praise is infinitely greater than the praise we are able to offer. We should search out God’s greatness, but after doing our best, we must confess it to be unsearchable.

George Whitefield, an evangelist during the First Great Awakening, used to say, “Anoint my stammering tongue to tell thy love immense, unsearchable.” We ought to have his desire to praise. A true believer does not need a “holy day” for an occasion to praise the Lord. While we should give thanks on Thanksgiving Day, every day is a day of thanksgiving, every day a day of praise. Observe also the repetition of David’s determination to praise God. Do we share his viewpoint?

Grace and peace, David

A Lesson in Praise (Part One)

Psalm 145:1-3

I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. Great is the Lord and most worthy of praise; his greatness no one can fathom (NIV).

Have you ever thought about everything our ancestors had to do to survive? A trip to Old Sturbridge Village or Plimouth Plantation can remind us of how much of their lives was dedicated to survival. Think of all that they had to make by hand. Except in museums and among survivalists, their skills are basically a lost art. Except on Thanksgiving Day, their praise and worship of God has been lost also.

As long as our higher technology endures, it doesn’t matter if we are ignorant of their basic survival skills in physical matters. It is nice to know about the past, but we don’t need to live in it. Yet we must realize that there is another area of life, the spiritual, in which our technological achievements provide us no help. We can operate things we have made: automobiles, automatic dishwashers and vacuums, online banking, entertainment devices, microwave ovens, and computers. The Pilgrims would be at a complete loss about what to do with them. But we do not know how to relate to the God who created us. We need a lesson in praise.

In the Bible the Holy Spirit has told us how we can know God and relate to him. He used men like David, the man after God’s own heart, to write about the way to praise God. In this psalm, David praises God for his glory and fame (1-7), his goodness (8-10), his kingdom (11-13), his providence (14-16), and his saving mercy (17-21). Let us listen attentively to what has been written about praising God for his glory and fame.

Proper worship requires full personal involvement (145:1-2). It begins with entering into a personal relationship with the living God. It is the wonder of being known by God and knowing God. We hear his voice in the Scriptures, and respond to him through faith by the Holy Spirit.

The foundation of this relationship is our union with Christ, in whom we are right with God by grace through faith. David understood it and gloried in it. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: “Blessed are those whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord will never count against them” (Romans 4:5-8 NIV). Since his sins were forgiven, he could call the Lord my God the King. The fountain of praise bubbles with the joy of justification. David understood his place in this relationship. Though he was king of Israel, he knew that he had a King, the Lord God Almighty. The forgiven soul likes to kneel before the Throne of Grace and worship the King of grace.

Since he had a relationship with the living God, David acted as such a one should. We know that a husband and wife should treat each other with love and respect. They pledge these things to each other in the marriage covenant. In the context of this psalm, how does David teach us to treat God? He committed himself to praise forever. A new master plan is in place for the rest of his existence. He also committed himself to praise daily. A new, happy routine or habit was added to his life. The first commitment is the big picture. The second is each stroke of the paintbrush. An artist doesn’t usually paint the whole picture at one time. He or she consistently works toward the larger goal. So it is with our life with God. We walk with him daily, always grateful, while growing in gratitude.

Evaluate your own commitment to praise. Is there one? How well are you doing? To use the illustration, how consistently have you worked on the painting? Do your brushes need cleaned? Do you need to add some new colors?

Grace and peace, David

Psalm Nineteen (Part Ten)

Psalm 19:13-14

Keep your servant also from willful sins; may they not rule over me. Then I will be blameless, innocent of great transgression. May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer (NIV).

We conclude this great psalm about God’s revelation. Its closing words speak joyfully about his confidence in God and the grace that is freely received from him. God’s words are intended to lead us to his joy, but that is only received as we trust in him, as he has revealed himself to us.

“Then will I be blameless, innocent of great transgression.” As David prays for help against sin, he uses the argument that such help will enable him to live for God as he should. This is the blameless character of which he speaks. He would be blameless in regard to willful or defiant sin. Every saint should make this his/her aim, as also the apostle Paul tried to live. Because of this, I always try to maintain a clear conscience before God and all people (Acts 24:16 NLT).

“May the words of my mouth and the meditation of my heart…” David concludes this psalm with what has become a very well-known prayer. Notice that he asks for God’s help with both his outer man (“my mouth”) and his inner man (“my heart”). As Jesus taught, the mouth speaks what comes out of the heart. You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him (Matthew 12:34-35 NIV). What David prayed showed his concern for the purity of the whole person, body and soul. We might perhaps say the right thing, but if the heart is not producing those words, we are being hypocritical.

David recognized that his heart would meditate or ponder on things that his mouth might not necessarily say, yet he wanted to be pure in heart also, for he knew that God knew what he was thinking in his heart (cf. Psalm 139:1-6). Idolatry of the heart is as evil as outward performance (Ezekiel 14:3-4). David wants God alone to be worshipped by him.

David was focused on the Lord. He desired that his words and thoughts would be pleasing in your sight…. Here was David’s great concern, that his whole person and actions would bring pleasure to God. The believer should not merely be concerned about avoiding offense to God, but he or she should have a positive concern about how to please the living God. If we are made to glorify God and to enjoy him forever, then we ought to recognize that we are not reaching the goal of our being until there is this joint pleasure of God in us and we in him. True Christianity is more than not doing things; it is living in the Lord’s presence in fellowship with him to bring him honor and pleasure and to enjoy all his excellent worth.

O LORD, my Rock and my Redeemer: Here is the focus of David’s life. The God who has spoken in creation and in the holy writings is more than a communicator to David. He is also personally interested in David, and graciously makes himself available to those who trust in him. David views him as his Rock, the one who is able to provide full stability to David’s life, and as his Redeemer, because he had set David free from his sins (see Romans 4). The goal of the Scriptures is to lead us to have fellowship with the living God. David entered into that purpose. Have we?

Grace and peace, David

Psalm Nineteen (Part Nine)

Psalm 19:12-14

But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins; may they not rule over me. Then I will be blameless, innocent of great transgression. May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer (NIV).

As we consider the subject of secret sins, we come to a fourth point. The person who knows the Lord has confidence in the grace and compassion of the Lord. This is the confidence in God that is part of the essence of faith. Here we see a believer that has sinned freely confessing hidden sins to his or her God. But why does the believer confess them? We do because we know that God is ready to receive us, to help us in our weaknesses, to blot out even the stain unseen. Make no mistake, people set apart for God take their sins seriously, because God is very serious in our lives. (In other words, we fear God.) But we also have a large view of the magnitude of redeeming love, and so we ask for forgiveness! However, there is more to our war against remaining sin.

Keep your servant also from willful sins…. The law covenant recognized two categories of sins: unintentional and defiant (Numbers 15:27-31). The law covenant made provision for a sacrificial covering for those who sinned unintentionally. However, there was no sacrifice provided for those who sinned defiantly or willfully. The law had only one word for any such sinner: death. Since David lived under the law covenant, he was concerned not to bring the force of God’s law upon his head. Compare 1 Corinthians 15:56: The sting of death is sin, and the power of sin is the law (ESV). So, David prayed that God would keep him from such sins. It is good and wise that we pray for God’s help in spiritual warfare. In the new covenant, we have the Holy Spirit as our Helper against sin (cf. Galatians 5:16-26).

David continued with the plea may they not rule over me. Again, we must remember that David is praying as an old covenant believer. In many areas, our spiritual experience is similar to those who lived under the law. But in others, we must never underestimate the difference that Christ established in his new and better covenant. We must understand this phrase used by David carefully, because what David prayed for under the law, we now possess in the new covenant. For sin shall not be your master, because you are not under law, but under grace (Romans 6:14). “What he [David] there [Psalm 19:13] so earnestly prays for, the apostle in the words of the text [Rm 6:14] promiseth unto all believers, by virtue of the grace of Christ Jesus administered in the gospel [the new covenant].” [Owen, Works, Vol. 7, p. 506.] Having said this, we must carefully consider the following facts:

  • Sin still continues in new covenant believers (Romans 13:14; Galatians 5:17; 1 Peter 2:11). Sin still continues to incite us to rebellion against God and to break his commands. In this way sin has lost none of its character as sin, whether one has been a Christian five minutes or fifty years. Sin is still deceptive and persistent.
  • Yet sin is a weakened force in believers. Though it is still sin, it is unable to rise to dominate the inner person of the heart of the believer. There is a new master in the heart, the reigning grace of Jesus Christ the Lord (Romans 5:21; 6:15-22).
  • Though sin is weakened in believers, it still strives for domination. We are still in a war against sin. Dear friends, I warn you as “temporary residents and foreigners” to keep away from worldly desires that wage war against your very souls (1 Peter 2:11 NLT). And since we are in a war, we need to make use of every kind of privilege and spiritual armor that God has given us to fight sin (Ephesians 6:10-18).

“This is one principal difference between the law [the old covenant] and the gospel [the new covenant], and was ever so esteemed in the church of God, until all communication of efficacious grace began to be called in question: The law guides, directs, commands, all things that are against the interest and rule of sin. It judgeth and condemneth both the things that promote it and the persons that do them; it frightens and terrifies the consciences of those who are under its dominion. But if you shall say unto it, ‘What then shall we do? this tyrant, this enemy, is too hard for us. What aid and assistance against it will you afford unto us? what power will you communicate unto its destruction?’ Here the law is utterly silent, or says that nothing of this nature is committed unto it of God; nay, the strength it hath it gives unto sin for the condemnation of the sinner: ‘The strength of sin is the law.’ But the gospel, or the grace of it, is the means and instrument of God for the communication of internal spiritual strength unto believers. By it do they receive supplies of the Spirit or aids of grace for the subduing of sin and the destruction of its dominion. By it they may say they can do all things, through Him that enables them” (Owen, Works, Vol. 7, pp. 546-547, my emphasis).

Grace and peace, David

Psalm Nineteen (Part Eight)

Psalm 19:12-14

But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins; may they not rule over me. Then I will be blameless, innocent of great transgression. May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer (NIV).

Some time ago, we had several posts on Psalm 19. We return to the concluding verses of that great psalm. Last time in this series, we considered the meaning of secret or hidden sins. Next or second, let us think about the danger of secret sins. They can be more harmful to the person committing them than open, known offenses. Why are secret sins dangerous?

  • Secret sins deprive a person of the help he might receive if his sins were known. When others know of our iniquities, they might call them to our attention, rebuke or correct us for them, or pray for our repentance. However, since such sins escape observation, we are cut off from a valuable means of grace. The sin is like an internal infection, growing in strength, unnoticed until it affects the whole person.
  • Secret sins work on the inner person of the heart, turning spiritual resources to the satisfaction of the sin when they might be far better employed in worship and knowing and fellowship with God.
  • Secret sins help heat the soul for more open sins. If a few coals are spread apart, they quickly cool off, but when gathered together, they stay warm. So secret sins warm the person toward the practice of open rebellion against God.
  • Secret sins help polish the hypocrisy of a person. The more he wants to hide his secret sins, the more skillful he becomes in presenting himself as something he is not.

Third, the person who truly knows the Lord recognizes his guilt for these sins. He senses his need for forgiveness, for inner cleansing, though no other human observes his guilt. The spiritual person wants a heart clean of offense before God. Ac 24:16. “This is a singular difference between pharisaical and real sanctity: that is curious to look abroad, but seeth nothing at home: so that Pharisee condemned the Publican, and saw nothing in himself worthy of blame; but this careful to look at home, and searcheth the secret corners, the very spirit of the mind” (Nathanael Hardy, quoted by Spurgeon, The Treasury of David). The spiritual person knows that God is holy, that God desires fellowship with him, yes, that the Spirit of God lives within. The direction of his soul is to love this Holy God, and not to offend him in anyway. Therefore, he knows that he needs forgiveness even for these hidden misdeeds.

The great point is that we must not dabble in secret sins. A verse that has been a help to me has been Romans 13:14. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires (ESV). We should realize that in our Lord and Savior, we have real help, as the Spirit makes Christ present in our hearts. When we feel a temptation to dabble in secret greed, lust, fear, anger, or laziness, etc., Christ has more than sufficient power to help us resist temptation. We should not fret about the temptation, but by faith in Christ act against that temptation. It is good to start each day by putting on the Lord Jesus Christ.

Grace and peace, David

Changing Moods (Part Three)

Psalm 30:6-7, 11-12

When I was secure, I said, “I will never be shaken.” Lord, when you showed your favor, you made me stand like a strong mountain; when you hid your face, I was terrified… You turned my lament into dancing; you removed my sackcloth and clothed me with gladness, so that I can sing to you and not be silent. Lord my God, I will praise you forever (CSB).

People tend to think they are prisoners to their emotions or moods. This might be true of those who do not know the Lord, but the people who are in Christ have been called to freedom. It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery (Galatians 5:1). We must draw our self-image from what we are in Christ, and not blindly accept the opinions of our culture. We do not have to be subject to our moods. The good news is that God acts to bring his people into a correct emotional condition.

The Lord is not passive about us! We tend to view ourselves as the one who initiates communication and sharing of life with God. That is a very proud, human-exalting view! Instead, God does work directly and indirectly to relate with us. Since we belong to the Lord, he is not satisfied to let us go our own way. He wants us to walk in his way and works to keep us in his way by his word and the Spirit (cf. Colossians 2:6-7; Romans 15:13; Galatians 5:16-26). God’s action in our lives may occur over a long or short time span. Study Psalm 32 for one example.

What should we learn?

A true believer can endure great turmoil due to his or her incorrect thinking. Don’t blame someone else for your joylessness or whatever. “No doubt the trouble is with you.”

Our moods should be viewed as indicators of our spiritual condition. But we in turn must test the readings of those indicators by the standard of the Scriptures and good common sense (cf. Lloyd-Jones, Spiritual Depression, pp. 14-19.) Ask yourself, “Why are you downcast, O my soul?” (Read Psalms 42 and 43.) You need to examine yourself. For example, “Do I feel secure because my heavenly Father cares for me or because ‘everything is going my way’?”

You should check various feeling indicators:

  • Coldness to spiritual truth
  • Faultfinding in others
  • Anger about situations
  • Indifference to needs of others
  • Fear of the future
  • Jealousy about another’s prosperity
  • Bitterness about anything or anyone at any time

Warning! Don’t become more involved in looking at your spiritual vital signs than in looking at the Lord Jesus Christ! As John Reisinger said many times, “Take one good look at your heart, and then take ten thousand looks at Jesus Christ!”

Here is an important point, worthy of much emphasis. The way of establishing sound emotional patterns is by focusing on one’s relationship with the Lord, not by seeking an emotional lift. Listen to the words of a man who suffered much for the Lord Jesus, and who surely endured many down times from his afflictions. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord (Philippians 3:8a NIV).

Grace and peace, David

Changing Moods (Part Two)

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Psalm 30:6-7, 11-12

When I was secure, I said, “I will never be shaken.” Lord, when you showed your favor, you made me stand like a strong mountain; when you hid your face, I was terrified… You turned my lament into dancing; you removed my sackcloth and clothed me with gladness, so that I can sing to you and not be silent. Lord my God, I will praise you forever (CSB).

Our topic is the changing moods of God’s people. When we first experience God’s saving grace, we usually experience great peace or exhilarating joy or a profound sense of acceptance or some other mood that flows from being right with God. Then we begin our daily walk with God, and as we walk by faith or a lack of faith, our moods can vary. Behind the scenes of the saint’s moods lie various actions of God that are the grounds for the saint’s feelings. Here are some examples from David’s experience.

  • When David felt secure (30:6), it was because of the Lord’s favor. It provided the stability that made security possible (30:7a). It is possible to misuse the provision of God, isn’t it? Oh, we know this too well! It is right to feel secure because of God’s grace, but we should not rest in our feelings of security.
  • When David felt dismayed (30:7c), it was due to the Lord hiding his face (30:7b) to correct David. In this condition a believer lacks felt testimony of God’s favor. He or she does not enjoy the light by which he or she can discern God’s nearness.
  • When David felt joy (30:11c), it was because God had intervened in his life (“You turned… you removed… and clothed…”). As we have said, the Spirit of God wants to lead us into the joy of the Lord.

As God’s people, we need to be more God-centered in the evaluation of our lives. Surrounded by the worldview of the ungodly, we tend to adopt its philosophy about the events and condition of our lives. They do not see the sovereign God involved in human life, and so they attribute everything to the action of people, luck, the forces of nature, or determinism (“what will be will be”). Sadly, many believers fail to function like believers; they do not change their minds and view the God who really lives acting in our lives.

Our varying moods need to be owned or acknowledged by us. We ought not to expect other followers of Jesus to wear “Christian happy faces” at our local gatherings. Yes, there are times when we stand like a strong mountain. We want to see others in that condition. However, let’s not be shocked when a brother or sister admits that they are terrified. A local church will only grow when we allow others to act in a real manner in our fellowships. This can make things “messy”, but I’d rather have messy and real than tidy and fake.

We need to take action to develop a “God-involved in our lives” outlook. For example, let’s listen to how Paul speaks about God being directly involved in his life. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong (2 Corinthians 12:7b-10). During the week think through Matthew 6 in this way. What does Psalm 29 teach you about a “God-involved” outlook?

Grace and peace, David

Changing Moods (Part One)

Psalm 30:6-7, 11-12

When I was secure, I said, “I will never be shaken.” Lord, when you showed your favor, you made me stand like a strong mountain; when you hid your face, I was terrified… You turned my lament into dancing; you removed my sackcloth and clothed me with gladness, so that I can sing to you and not be silent. Lord my God, I will praise you forever (CSB).

In previous posts on Psalm thirty, we considered the relationship between God and his people. Since we are in a covenant relationship with God, he lifts us up when we call to him in prayer, and we joyfully respond by lifting him up in our praise. But as any believer in the Lord knows, we do not always feel the joy that belongs to us through our union with the joyful Lord: You will make known to me the path of life; in Your presence is fullness of joy; in Your right hand there are pleasures forever (Psalm 16:11 NASV). So, what happens to us? Why can we feel happy with a glorious, inexpressible joy (1 Peter 1:8 NLT) one day, and the next feel discouraged, downcast and sorrowful? Part of this experience flows from the changing ways we interact with our God, and the changing moods that come from that interaction. Let us look at this together.

Understand clearly that it is spiritually normal for the people of God to have varying moods. We can see this in David’s experience; we all struggle through this in our own experience. Depending on your personality, you may have a greater difficulty with this than other believers.

God’s people will feel a sense of security at times. To feel secure for the proper reasons is the correct emotional state for a believer. The Bible never presents insecurity as an ideal (cf. Romans 8:38-39; Acts 18:19-20; Philippians 4:4-7, 19; 2 Timothy 1:12).

However, we need to distinguish between spiritual and fleshly security. Spiritual security rests in the Lord (Psalm 28:6-9). Fleshly security rests in oneself or one’s blessings or performance (Dt 8:10-18; Ho 13:4-6).

Think of Mr. Carnal Security in John Bunyan’s The Holy War. (By the way, if you haven’t read this book, I encourage you to do so. He misled the godly inhabitants of the town of Mansoul with deceptive promises of fleshly ease. What would make you feel good about yourself? Your answer will be a signpost pointing to what you really think makes you feel secure. Let’s think about a related question. What would make you feel good about the local church you attend? Be honest!

At other times, God’s people may feel a sense of spiritual depression. Though the Bible does not present spiritual depression as an ideal, it does teach that believers can and do enter into a depressed condition (Psalm 42:1-5; Galatians 4:15). God desires that his children live in joy and peace (Romans 15:13). Yet his children can get themselves into such difficulties that they lose their sense of felt peace and joy. Otherwise, why would the Scriptures encourage us to lay hold of these by faith? In this place, David tells us the he was dismayed. The Hebrew word is a strong way to express being troubled. The normal course of David’s life had become unsettled! So it is when any believer falls into this state. In the Pilgrim’s Progress Christian lost his assurance on Hill Difficulty.

At yet other times, God’s people may feel a sense of joy. The Lord granted David help through this experience, so that David would rejoice again. When David had a sense of joy, he would be able to praise the Lord. God wants his people to be joyful. He wants us to experience joy in him (Philippians 3:1; 4:4). Seek the Lord and find his joy in him.

Grace and peace, David

God and His People (Part Two)

Psalm 30:1-3

I will extol you, O Lord, for you have drawn me up and have not let my foes rejoice over me. O Lord my God, I cried to you for help, and you have healed me. O Lord, you have brought up my soul from Sheol; you restored me to life from among those who go down to the pit (ESV).

We all need God to rescue us. Some of these might be very dramatic. Others might be like a parent acting quickly to intercept their child before they get into dangerous situations. We daily require the help of the merciful God (30:1b-3).

In his mercy (cf. 30:10), God answered David’s prayer for help. We act very wickedly and foolishly when we leave God out of our problems, including our physical problems. We ought to pray before we visit the doctor. Think about King Asa of Judah and what happened to him (2 Chronicles 16:12). “As the writer reflects on his experience, the one thing he seems to recall most vividly is how earnestly he fell back upon prayer in his extremity, and how effective prayer proved on this occasion. The entire experience may be said to be summarized in this one verse” (Leupold).

What help did God give David? He gave David physical healing (30:2b-3). David had been in danger of dying, but the Lord restored him to health. He gave David victory over his enemies. They wanted to gloat over his ruin, but God did not permit that to happen. We still have spiritual enemies who would gloat over our destruction, fall or disgrace. But remember the happy truth of 1 John 4:4. You are from God, little children, and you have conquered them, because the one who is in you is greater than the one who is in the world (CSB).

God lifted David up (30:1b). There is a great and mighty army of people whom God has lifted up, though their problems seemed beyond hope.

  • God lifted up Noah, when the whole race faced destruction
  • God lifted up Jacob, when he was a penniless refugee
  • God lifted up Joseph, when he was sold into slavery
  • God lifted up Gideon, when he hid in fear
  • God lifted up Ruth and Naomi, when they were poverty-stricken widows
  • God lifted up Elijah, when he was a downcast prophet
  • God lifted up Jeremiah, when his enemies had placed him in a well
  • God lifted up the woman at the well, when all despised her
  • God lifted up Peter, when he was a weeping apostle
  • God lifted up Paul, when he was a violent persecutor

How great is the grace of our God! As an old song says, “It is no secret, what God can do! What he’s done for others, he’ll do for you. With arms wide open, he’ll pardon you. It is no secret what God can do!” (Stuart Hamblen)

The God of grace has lifted us up as well! He has lifted us from the pit of hell, from the sewer of sin, from the swamp of depression, and from the slavery of doubts and fears. O brothers and sisters, will you glorify the Lord with me? Come; let us exalt his name forever (Psalm 34:3).

Grace and peace, David

God and His People (Part One)

Psalm 30:1-3

I will extol you, O Lord, for you have drawn me up and have not let my foes rejoice over me. O Lord my God, I cried to you for help, and you have healed me. O Lord, you have brought up my soul from Sheol; you restored me to life from among those who go down to the pit (ESV).

What should we think of the relationship between God and his people? Do you experience God interacting with you? Do you think that God gets involved in your life? Do you get involved with God? How does this happen? The exact occasion of this psalm cannot be determined. Even the heading of the psalm can be read in various ways (compare the NIV footnote). But this psalm does show the interaction between God and his people during his people’s difficulties. This psalm discloses the boldness of a saint (that is, a true believer) before his covenant God. We should learn how God’s children should approach him during troubles with the pure confidence that agrees with the saint’s position by grace before the Lord.

Consider the desire of a rescued person. I will extol you, O Lord, for you have drawn me up (30:1). The person whom God has delivered from difficulties desires to make known the truth that God is great and glorious. This desire is the response of gratitude. For example, a student who has been helped by a teacher will defend that teacher though other students despise him or her, if there is gratitude in that student’s heart.

This desire is evangelistic in spirit. The rescued person wants others to praise the God who saves (30:4). When people have been helped by someone (like a doctor) or by something (like medicine), they do tell others. The deeper the sense of help, the more fervent desire to tell others. The woman at the well went back into the city to tell everyone she met that she had found the Messiah (John 4). Here is the church’s purpose of evangelism. How are we doing in fulfilling this purpose?

This desire is determined in this course of action (cf. 30:12b). David has one goal—to always praise the Lord (cf. Psalm 27:4-6). We live during a time of distraction rather than focused action. People see too many things to do, and so they endlessly flit from one thing to another. But a sense of what is truly worthy of our lives leads us to life goals, like we see in this verse.

The person whom God has delivered rejoices in exalting his Lord (cf. 30:11). David is careful to point out that God’s deliverance ended in joy for him. It is like David is saying, “Yes, my God did correct me during this time of my life, but he meant it for my good (cf. Gen 50:20; Rm 8:28). For this reason, the product was his joy in God. When we travel through a “long dark tunnel” of our life’s journey, we can lose sight of this much too easily. Then we must believe that God will work for our ultimate joy. Someone might ask, “How can I do this?” You need to think and meditate on God’s holy character and then rest on him. There is no substitute for humble faith in the Holy God.

David was stirred deeply in the inner person of the heart. Notice his repeated “O Lord” throughout this psalm. True spiritual experience of the Lord and his grace overflows into an intense verbal expression like “O”. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:11 ESV). Let us draw near to the Lord our God. In him we find restoration and refreshment for our souls.

Grace and peace, David