Showdown on Carmel (Part Two)

1 Kings 18:25-40

Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been thrown down. Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name,” and with the stones he built an altar in the name of the Lord (1 Kings 18:30-32a ESV).

Elijah led the return to the worship of the true and living God. This was a much bigger and better goal than simply proving that he was the Lord’s prophet. It is too easy for humans to have desires for personal vindication. At this moment, he was spiritually on course. Elijah was motivated by the desire to see God exalted.

Elijah prepared the means of worship. We need to remember the time in which Elijah lived. It was the time of the law or old covenant. Israel was the people of God, if they obeyed the Lord (Exodus 19:1-6; etc.) Worship and fellowship with the Almighty, Holy God was only possible through the offering of an animal sacrifice presented in the proper way. As God’s prophet (cf. similar acts by Samuel), Elijah could do this on special occasions, though only the priests could minister at the altar in Jerusalem. The Lord graciously called his people back into covenant fellowship with the enemies of God and his people watching. Churches do not hesitate to have new covenant practices (baptism and the Lord’s Supper) on display before unbelievers. In fact, such times have often been the occasion for unbelievers to turn to the Lord Jesus and be saved.

Elijah did everything very openly so that no one could accuse him of trickery. He called the people near. Truth does not fear investigation. He thoroughly doused the altar, wood and sacrifice with water. (Certainly, the people would have come with much water to drink.) It seems like Elijah was trying to make it “harder” for the Lord. There was no possibility of a spark on that altar.

He acted to show the people that the Lord was still their God (18:30-31). It was kind of a covenant renewal service. Remember what Moses did when the law covenant was given. And Moses wrote down all the words of the Lord. He rose early the next morning and set up an altar and twelve pillars for the twelve tribes of Israel at the base of the mountain (Exodus 24:4 CSB). The people had broken the covenant by following other gods, but God is rich in mercy. He welcomes back those who return to him in faith. Elijah proclaimed by this action that there was hope for the people. They still could rightly be called Israel. God had named the people, and so they could rebuild an altar in his name. Worship could be restored.

Too often when we read the Scriptures, we can skip over what is important. We need to slow down, reread, and think. Notice how the writer described Israel: to whom the word of the Lord came. Having the word of the living God was preeminent among Israel’s privileges. What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way! First of all, the Jews have been entrusted with the very words of God (Romans 3:1-2 NIV). In the Holy Writings given to the Jews, we have the words of the God who speaks! A core problem of Israel in Elijah’s time was their failure to hear and to obey God’s word. For three years there had been no rain, in fulfillment of a covenant threat (Deuteronomy 28:22-24). But the writer reminds us that God’s people have his word and can and ought to return to the Lord.

What of us? Do we value God’s word? Do we read it daily? To we by faith listen to its message? May God give us grace to treasure God’s word in our hearts!

Grace and peace, David

Psalm 63 (Part Seven)

I will praise you as long as I live, and in your name I will lift up my hands. I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you (63:4-5 NIV).

Having presented the reason for his experience of praise in an unlikely place, David next described how that praise is expressed. Four ideas come to our attention.

  • God is the object of his praise. His relationship with the living God that included an experience of the Lord’s glory would certainly cause David to praise his God and none other. True praise is not merely participation in religious ritual. Anyone can do that, even the most wicked of humans. Praise to the Lord is the overflow of one’s heart in love, joy and gratitude.
  • David’s praise was expressed verbally in the form of music. He used the talents and skill that God had given him to paint musically a picture of God’s wonderfulness. While those blessed with musical gifts should use them for the glory of God, those lacking them should not neglect this important part of worship. God is the maker of art and beauty, and so we should use artistic means to make known his splendor. To fail to sing praises robs God of the glory that we ought to bring him. Sing to the best of the ability that he has given to you. Our Father knows that some of us were not blessed with musical talent. He still desires to hear our voices.
  • The praise of the Lord should be a constant, lifelong activity. How can we do otherwise when we are in a personal relationship with God, have experienced his glory, and know that his unfailing love is better than life?
  • We should notice the involvement of the physical body in worship. Here David wrote about the lifting up of his hands. There are times to worship and bow down. (Please don’t try to avoid lifting your hands by piously saying you worship quietly. I rarely see anyone on their knees, much less falling prostrate before the true and awesome God.) In the Bible we see people shouting, dancing, clapping, and clanging cymbals! There are times for exuberant praise. When was the last time anyone could say that clearly you joyfully and enthusiastically praised the Lord in public worship?

The third vital experience of the believer is the experience of satisfaction in the Lord. This is something that has been neglected by the typical believer in evangelical circles. Consider the popular Christian books. We have a host of books on “Christian fiction”, prophetic matters, and how to solve your personal problems and prosper. We have a growing number of special interest study Bibles. Dare I mention books about the Christian and politics? I think it is fair to say that most of these books say little about the living God and finding satisfaction in him. To feel good about the form of worship and liking the songs sung to us by “worship leaders” is very far from the experience of delighting in the Lord. We can become so concerned about how we feel about the music, the message, and the other stuff of a typical service that we do not think about worshiping God together as his people. While we will benefit from praise and worship when we do both in faith and love, our benefits are not the goal. We worship and praise in an overflow of our hearts to God. We responsively declare with the outer persons of our bodies and the inner persons of our hearts the greatness and surpassing worthiness of God. More on how this relates to our satisfaction in God next time!

Grace and peace, David

Elijah’s Greatest Challenge (Part Two)

1 Kings 17:17-24

We can know God, trust God fervently, and yet come into situations where our faith in God is incredibly tested. We may even know that God has done miracles in response to our faith in him, but we wonder, “Can God provide the help I need now?” Faced with the death of the widow’s son, Elijah knew that  he must trust the living God for a greater miracle. So, Elijah said a powerful prayer. He believed that prayer was more worthwhile than the other actions he could have engaged in. We need to rid ourselves of the saying, “All we can do now is pray.” Stop it. Ideas like that corrupt our minds. Prayer is the best thing we can do.

  • Elijah prayed instead of argued. We need to follow Christ when we cannot understand the ways of God. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly (1 Peter 2:23 ESV). It’s a good rule not to take offense at the words of a grieving person. Not every saint is able to bow before the Lord as meekly as Job was able to (cf. Job 1:21; 2:10). Love should cover sorrowful, bitter words that occur at a time of grief.
  • He prayed instead of debated. Some are under the totally misguided notion that all times are opportunities for theological debate. As he was passing by, he saw a man blind from birth. His disciples asked him: “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:1-2 CSB) Sadly, I have observed this attitude. Don’t dispute in the face of suffering. Show mercy! Humbly, let us remember people need compassion rather than our knowledge. Some think they are being “bold for the Lord” when they are merely being brash for themselves. Christ was compassionate; imitate him.
  • He prayed instead of complained. Some would complain, “Now I’m in such a mess! She’s blaming all this on me, and I didn’t do anything. Poor me!” Does it really matter what someone thinks about you, when they need your help?
  • He prayed instead of questioned. “Why did this happen Lord?” It’s very natural to ask, “Why?” But it may be better to invest the greater part of our energies in asking, “What do you want me to do now, Lord?” Or better, “What will You do now, Lord?”

Elijah refused to look at second causes. Then Elijah cried out to the Lord, “O Lord my God, why have you brought tragedy to this widow who has opened her home to me, causing her son to die?” (17:20 NLT) Elijah believed that God is in control, even including the hard events of life. We need to have a larger view of the sovereign God in our thoughts and viewpoints. Think on what the Spirit has written in the Word.

  • [Job] said: “Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.” In all this, Job did not sin by charging God with wrongdoing (Job 1:21-22 NIV).
  • I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things (Isaiah 45:7 NIV).
  • When a trumpet sounds in a city, do not the people tremble? When disaster comes to a city, has not the Lord caused it? (Amos 3:6 NIV).

The time of trouble and trials is the time to worship the Lord as God over all, and to call upon him as the Ruler of all.

“Whatsoever is good for God’s children they shall have it, for all is theirs to further them to heaven; therefore, if poverty be good, they shall have it; if disgrace be good, they shall have it; if crosses be good, they shall have them; if misery be good, they shall have it; for all is ours, to serve for our greatest good” (Sibbes).

Grace and peace, David

Psalm Eighteen (Part Three)

Psalm 18:4-6

The cords of death entangled me; the torrents of destruction overwhelmed me. The cords of the grave coiled around me; the snares of death confronted me. In my distress I called to the Lord; I cried to my God for help. From his temple he heard my voice; my cry came before him, into his ears (NIV).

Next, David sang about the desperate situation from which the Lord had rescued him. We don’t know the tune to which these words were sung, but a minor key would have been a good choice. In this broken world there are many times that we will be melancholy and downcast. This is unpleasant. David was not ashamed to write about the dark times of his experience. He wanted his people to face cold, gloomy reality.

This is very unlike some of the songs I learned in Sunday School in my childhood. Here is a one: “I’m in right, out right, up right, down right, happy all the time. I’m in right, out right, up right, down right, happy all the time. Since Jesus Christ came in and cleansed my heart from sin, I’m in right, out right, up right, down right, happy all the time.” I assume that the teachers wanted Sunday School to be a warm, welcoming place. And after World War II, the Korean War, and during the Cold War, they themselves probably wanted to escape from the horrors of life. However, the song did not present an accurate view of life or what the Lord promised his people in their walk with him. The point is not to fill the hearts of children with terror, but it is to say what is accurate.

Accuracy about life and God’s ability to deliver fill this psalm. David started the song on a positive note. Then, in the verses quoted above, he described the reason God’s might was needed to rescue. In the English of the NIV, depressing “D” words pile up to make his point: death… destruction… distress. The word translated grave is the Hebrew Sheol, the invisible realm of the dead, from which only the Lord can deliver. David piled up words to announce that he was totally dependent on God, apart from his mighty power, he was certain to die. Until we understand our desperate need, we will not cry out to the Lord to save. David wanted people to feel how bad his case was. Unless the living God had intervened, he was dead.

In this apparently hopeless situation, David did what people who believe in God do. He prayed. Notice again the personal relationship he claimed with God: I cried to my God for help. Because he knew God, he brought his requests to God. He knew that God heard him. From his temple he heard my voice; my cry came before him, into his ears. God has compassion on us in our trials. He may not answer the way we want or expect, but he does act as we pray. David wrote to give God’s people words and ideas for us when we cry out to the Lord. He wanted them to know that in the bleakest times, God hears and cares and helps his people. Don’t give way to despair. God might well have closed one way for you. But he who will not lead you one way will lead you another, as you trust in him. Trust in the Lord with all your heart, and do not rely on your own understanding; in all your ways know him, and he will make your paths straight (Proverbs 3:5-6 CSB).

Grace and peace, David

Psalm Eighteen (Part Two)

Psalm 18:1-3

For the director of music. Of David the servant of the Lord. He sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. He said: I love you, Lord, my strength. The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold. I called to the Lord, who is worthy of praise, and I have been saved from my enemies (NIV).

David spoke God’s words to his people. He let them know the truth about their covenant Lord, the living God. In this song (always remember that the psalms were intended to be sung), he also wants them to feel the greatness of their God. He wants them to delight in the reality of all that God had made known to them. Too often believers have heard the poor counsel, “You shouldn’t be feeling that way. Now stop emoting like that and do this list of actions.” That is not how the Father in heaven speaks to us in his word. Listen to what the Spirit led David to write.

David related to God in an intensely, special way. He used the word “my” nine times about God in these three verses. We do this about people we love constantly: my father, my mother, my brother, my sister, my child, my grandchild, and my friend. We claim them as ours. Love naturally “hugs” those that we love. David was not ashamed to interact with God personally, even when writing a worship song. Hopefully, the point is obvious, but in case it’s not, when we sing in public worship, we reach out to claim our special relationship with God. Be bold; God likes it when we’re bold (Hebrews 4:16).

David expanded on previous revelation about God. The Lord in his word reveals himself in a progressive manner, building upon what he has already said in the past. Some people try to “find the whole Bible” in Genesis 1-12, or they say that “this passage is the Bible in miniature”. Never is correct. In the Scriptures, God made himself known bit by bit, carefully building on what he previously declared, until the fullness of his revelation in Christ as made known in the New Testament Scriptures. For example, God gave types and shadows of the Messiah in the writings before he came, which the writings after his death and resurrection explain more fully. In this psalm, David calls God his “Rock” a few times. This name from God comes from three texts in the Torah (Gen 49:24; Deuteronomy 32:4, 31). The best known opens the Song of Moses, which Christians today should know much better than we do (cf. Revelation 15:3). The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he (Deuteronomy 32:4 ESV). When we are familiar with this verse, we can see that David works this text out through the remainder of this psalm. In other words, part of what David sings is his meditation on Moses’ song. Ponder Colossians 3:16 in this context about what we ought to be doing when we sing in church. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalm s and hymns and spiritual songs, with thankfulness in your hearts to God (Colossians 3:16 ESV, my emphasis).

David’s descriptive names of the Lord flow out from his experience of God and his protection during his years of trial and suffering. God is his strength, fortress, deliverer, refuge, shield, horn of salvation, and stronghold. Read through David’s life in 1 and 2 Samuel up to this point, and listen to various psalms that he wrote about his troubles, and you will discover these concepts coming out from what he lived. Using what God has made known about his name, we likewise can speak of our God in this way. Though our life situations will be different from David’s, yet we can see, for example, that he has been our deliverer in many ways. We can sing to the Lord our experience of who he has been in our lives. As we read God’s word, these ideas will begin to pop out in our praise. Develop your relationship with God, as David modeled it in this psalm.

Grace and peace, David

A Lesson in Praise (Part One)

Psalm 145:1-3

I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. Great is the Lord and most worthy of praise; his greatness no one can fathom (NIV).

Have you ever thought about everything our ancestors had to do to survive? A trip to Old Sturbridge Village or Plimouth Plantation can remind us of how much of their lives was dedicated to survival. Think of all that they had to make by hand. Except in museums and among survivalists, their skills are basically a lost art. Except on Thanksgiving Day, their praise and worship of God has been lost also.

As long as our higher technology endures, it doesn’t matter if we are ignorant of their basic survival skills in physical matters. It is nice to know about the past, but we don’t need to live in it. Yet we must realize that there is another area of life, the spiritual, in which our technological achievements provide us no help. We can operate things we have made: automobiles, automatic dishwashers and vacuums, online banking, entertainment devices, microwave ovens, and computers. The Pilgrims would be at a complete loss about what to do with them. But we do not know how to relate to the God who created us. We need a lesson in praise.

In the Bible the Holy Spirit has told us how we can know God and relate to him. He used men like David, the man after God’s own heart, to write about the way to praise God. In this psalm, David praises God for his glory and fame (1-7), his goodness (8-10), his kingdom (11-13), his providence (14-16), and his saving mercy (17-21). Let us listen attentively to what has been written about praising God for his glory and fame.

Proper worship requires full personal involvement (145:1-2). It begins with entering into a personal relationship with the living God. It is the wonder of being known by God and knowing God. We hear his voice in the Scriptures, and respond to him through faith by the Holy Spirit.

The foundation of this relationship is our union with Christ, in whom we are right with God by grace through faith. David understood it and gloried in it. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: “Blessed are those whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord will never count against them” (Romans 4:5-8 NIV). Since his sins were forgiven, he could call the Lord my God the King. The fountain of praise bubbles with the joy of justification. David understood his place in this relationship. Though he was king of Israel, he knew that he had a King, the Lord God Almighty. The forgiven soul likes to kneel before the Throne of Grace and worship the King of grace.

Since he had a relationship with the living God, David acted as such a one should. We know that a husband and wife should treat each other with love and respect. They pledge these things to each other in the marriage covenant. In the context of this psalm, how does David teach us to treat God? He committed himself to praise forever. A new master plan is in place for the rest of his existence. He also committed himself to praise daily. A new, happy routine or habit was added to his life. The first commitment is the big picture. The second is each stroke of the paintbrush. An artist doesn’t usually paint the whole picture at one time. He or she consistently works toward the larger goal. So it is with our life with God. We walk with him daily, always grateful, while growing in gratitude.

Evaluate your own commitment to praise. Is there one? How well are you doing? To use the illustration, how consistently have you worked on the painting? Do your brushes need cleaned? Do you need to add some new colors?

Grace and peace, David

God’s Reassuring Promise (Part One)

Genesis 46:1-7

The setting of this scene is the happy reunion that Joseph had with his brothers, and his encouragement to them to come to Egypt. There he promised to provide for them. Pharaoh and his high officials approved of Joseph’s plan, and likewise encouraged Joseph’s family. Truly God was at work in their hearts that they would so readily receive foreigners into their land.

Older dispensational theology considered the event spoken of in this section to be the final climatic failure of man under the so-called “dispensation of promise.” According to that view, mankind had failed to live by promise; now God will put mankind under a new test, the Law. However, I think it will be clearly evident, as we consider this section, that it teaches no such thing. There is not a hint of rebuke by the Lord to Jacob for what he does. No other Scripture condemns him either. Instead, we find God reassuring Jacob to proceed with the plan suggested by his son Joseph. What really took place was this. In the plan of God announced to Abraham (Genesis 15:13-14), the time for Israel’s entrance into Egypt had arrived. The Lord himself spoke to encourage Jacob to not shrink back from this time.

First, we Jacob’s faith in action (46:1). So also faith by itself, if it does not have works, is dead (James 2:17 ESV). He had to believe in God’s word through his son Joseph. His faith had to overcome a great obstacle. He believed Joseph had been dead for twenty years. Think of the way that Jacob had lived based on that misinformation for twenty years! He had to come to a complete change of mind now. In a similar way, the unbelieving sinner has lived on wrong ideas his or her whole life. When brought by grace to Christ, a thorough change of mind occurs. It is a long process to work this change of mind out in all areas of life with actions appropriate to repentance.

Jacob’s faith was strengthened by the evidence presented. He received the word of Joseph (45:27; cf. 45:9-11; 37:11). He saw the carts that were sent to take him to Egypt. We have like evidence. We have the written word of God and what it tells us of the Risen Christ. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God (Acts 1:3).

His faith impelled Jacob to set out for Egypt. What good would it have been to say, “I believe God can provide for me and my family,” and not leave for Egypt to get the provision? True faith in God is accompanied by believing activity. A true faith in Jesus Christ goes to Him for the free gift of righteousness, and then lives according to the gift received.

Jacob’s faith included worship. He found a suitable place to worship. We who live in the new covenant and worship by the Spirit of God (John 4:21-24) ought to remember a different way of worship applied to all believers who lived before Jesus the Messiah appeared. This can help understand various passages, like Psalm 84.

It was a place where the Lord had appeared to his father Isaac and promised his blessing. There was an altar there (Genesis 26:23-25). Jacob approached God in a suitable manner of worship. Jacob offered sacrifices to the Lord as the godly seed had since the time of Abel. Now we have a better sacrifice, which says, “It has been paid in full! Christ is your righteousness and way to God” (cf. Ephesians 3:12). Because of Christ’s finished work of redemption, we can approach the Holy God boldly and joyfully. We can rely on him through all of life’s unexpected twists and turns, and turnarounds.

Grace and peace, David

A Father’s Fortress (Part One)

Proverbs 14:26-27

Whoever fears the Lord has a secure fortress, and for their children it will be a refuge. The fear of the Lord is a fountain of life, turning a person from the snares of death (NIV).

Words and their meanings change over time. A fort in our day is a place of military training and a launching place for operations. Before the invention of gunpowder and modern weaponry, a fort or fortress was a place of security. When all else failed, the army and to some extent the people the army fought for could hide behind its high, thick walls for protection. A fortress would be a place of hope when all seemed hopeless.

Twenty-first-century families need fortresses in the older sense of the word. Most families are really not much more than people staying in resort hotels with cable TV and internet access. They’re strangers who might meet each other in the breakfast buffet occasionally, while they rush from one activity to another. But few families are places of security, refreshment, and hope.

In our text, the Holy Spirit points the way for a man to provide his family with a fortress. He is telling every man what must be real in him, so that we and our families can enjoy a place of security, refreshment, and hope. The Lord wants us to be encouraged and have confident expectation about the family in a time when many have lost all hope. So then, let us see how this word from God can lighten our way for us and our families. A man should fear the Lord

Some people wrongly suppose that Christians should not fear the Lord. They base this on a wrong understanding of 1 John 4:18. However, the New Testament Scriptures plainly direct us to fear the Lord (Luke 12:4-5; 1 Peter 2:17). If you read the context of First John, you will find that the apostle is talking about assurance and how the believer should not fear judgment. That is different from the fear of the Lord.

What does it mean to fear the Lord? It means to worship him—to regard his awesome power and majesty as God, Creator and Preserver of heaven and earth. The word “fear” itself operates through various shades of meaning from terror to respect to reverence to worship (cf. Jonah 1:9-10). The fear that is worship involves a person in various responses to God. And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good? (Deuteronomy 10:12-13 NIV). Notice what God wants from people in a way of life that recognizes his worth. There is an interchange between the ideas of awe and adoration (“worship”, “love”) and service and obedience (“walk”, “serve”, “obey”). See also Deuteronomy 10:20-21.

The fear of God that is worship develops in two ways: It progresses in a person’s heart as a proper response to God’s redeeming works (cf. 1 Samuel 12:24). To the new covenant believer, this means responding with joyous praise for God’s plan of redemption and forgiveness in Jesus Christ (Ephesians 1:3-14). If you would fear God, take a long look at the cross, and realize the holiness, justice, and love that joined together to save us from our sins. It develops in a person’s heart as they properly read God’s word (Deuteronomy 4:10; 17:19). By a proper reading, I mean not a quick skimming but thoughtful meditation. True spirituality conforms to the Bible. As we read and think on God’s holy word, we gain a fuller, richer appreciation for his glory as God, and then we want to worship and serve him. When a guy has his mind set on buying a car, what does he do? He reads all the available info about it, talks to his friends about it, and then slips into a dealership one day to see about a test drive. He wants a full knowledge about the car. We should seek to know God better!

“When God is the object of fear, the emphasis is again upon awe or reverence. This attitude of reverence is the basis for real wisdom” (Theological Wordbook of the Old Testament, Vol. 1, p. 102). Men can go on a thorough search of this whole world and discover great treasures, but in all this, we cannot find the meaning of life or what makes humans significant. God provides us with the answer. It is the fear of God that is worship that provides wisdom (Job 28:28).

In Psalm 111 we read of a man pondering all the works of the Lord, especially in his provision of redemption and faithfulness to his covenant people. When you grasp how great God is and how he is fully trustworthy, a man comes to understand that the fear that is worship is the starting point of wisdom. In Hebrew poetry, one line explains or expands or contrasts with another. Therefore, we are told in Proverbs 9:10 that the fear of the Lord consists in knowing God, which fully means knowing God in Christ (John 17:3).

The man who has a secure fortress and a fountain of life is a man who fears the Lord. This is not a fear of terror, but a fear of worship, of knowledge of God’s majesty, of framing one’s life in conformity with God’s ways. All this is based on knowing the Lord Jesus Christ and relying on redemption in him. This kind of man has a fortress for his family.

Grace and peace, David

If You Didn’t Do This on Sunday

Psalm 104:1

Bless the Lord, O my soul! O Lord my God, you are very great! You are clothed with splendor and majesty (ESV).

It’s Tuesday. It’s a perfect time to ask about your worship experience this previous Sunday in your local church. How was it? I am not asking about the performance of your worship leaders and musicians, your pastor or other speaker, or whether you enjoyed yourself. This is a question about your worship of the true and living God. Did you meet with God in his living temple, the people of God (2 Corinthians 6:16; 1 Peter 2:4-5)? Did you humble yourself before him, as you sang his praises? Did you sing or only listen to others sing? Did you bow in worship as God’s word was read and proclaimed? Or did you merely act like you were listening, while your mind was somewhere else? Did you worship?

One of the purposes of gathering with our brothers and sisters in Christ is to worship. Perhaps last Sunday you all met to serve or to go fishing for people (Mark 1:17). Those are also purposes of a church, and we need to invest time together in them. However, usually when we gather, we ought to worship, and this can be done wherever we meet. But the questions remains. Did you worship last Sunday in your gathering?

A thoughtful look at our text above displays what ought to be happening.

  • We are to bless the Lord. Worship is about him and for him (cf. Romans 11:36). It’s not about you or me. It’s about the Lord. We gather to lift him up in our thoughts, attitudes, words, and actions. It is a time of personal interaction, the people of God meeting with him to express his overwhelming significance and goodness.
  • It involves the core of our beings. Bless the Lord, O my soul! We should worship God from the inner person of our hearts. A proper heart engagement will show up in the face and the words. I have seen people very excited and involved at family gatherings, parties, and sporting events. They participate from their souls. It clearly is of importance to them. Why does the typical worshiper look detached or bored or even comatose? We must bring our souls to worship. Listen carefully. In worship, we are in the presence of the Almighty God through Christ by the Spirit. If that doesn’t stir you, nothing will.
  • Worship is a personal action. O Lord my God. Sharon and I have a little granddaughter, only seven weeks old. When we hold her and talk with her and kiss her, it is not the same as gazing at a reference book. We do not seek mere information, but personal contact with her. We love to see her smile. We should want to make the Lord smile by pleasing him.
  • Worship exalts the Lord. You are very great! You are clothed with splendor and majesty. We say this, because we have a sense of his reality. We gain this as by faith we listen to God’s revelation of himself in his word, and the Spirit opens his greatness to our hearts. For example, if the word is telling about Hagar’s reception of mercy when she was sent away by Abraham and Sarah (Genesis 21), you respond with joy in your heart that the Lord cares and watches over the weak, even when others don’t care. If it speaks of Christ’s entry into Jerusalem on Palm Sunday, you rejoice like his disciples did on that day. You praise the Lord.

If you didn’t worship on Sunday, you can on Tuesday… and every other day of the week. But please, stir up your soul to worship when you gather with the Lord’s people this coming Sunday. Do not sit there like a cold lump of clay. Your Lord deserves much better from you. He wants your heart. Love the Lord your God with all your heart and with all your soul and with all your mind (Matthew 22:37 ESV).

Grace and peace, David

Psalm Nineteen (Part One)

The heavens declare the glory of God; the skies proclaim the work of his hands (Psalm 19:1 NIV).

Psalm 19 is a great hymn for public worship composed by David. Its subject is God’s revelation in nature and in the Scriptures. This psalm calls us to consider the excellent nature of God’s disclosure of himself to all people everywhere in nature. Even though it is of such a high quality, it does not exhaust all that the Creator says to those made in his image. God has also given verbal communication to people in his word, the Bible. Only by this higher revelation may we learn about God’s will and his grace. Then having acknowledged God’s revelation, we must evaluate ourselves based on what God has said to us.

True worship is always the worship of God alone. We do not worship the Bible or the creation, but the God who revealed himself in both creation and the Scriptures. So then, this psalm calls us to bow before the God who is able to communicate clearly, consistently, and constantly with mankind. In a world that continually suppresses the knowledge of God, the people of God ought to rejoice that we know the living God, who can speak! We do not walk in darkness, but we have a steady source of light. Be glad, believer in Christ, and sing!

The apostle Paul also discusses the concept of revelation in Romans 1:18-23 and 10:11-21. There we find that general revelation (God’s witness to himself through what has been created) is sufficient to cause all people everywhere to be without excuse, but it is only the Scriptures that can give the knowledge that makes us wise unto salvation (cf. 2 Timothy 3:15).

Here is a brief outline of Psalm Nineteen:

  • General revelation (19:1-6)
  • Special revelation (19:7-11)
  • Response to God’s revelation (19:12-14)

Verse 1

David uses one general example from creation of how God has spoken to mankind. “Look up and around you to the heavens and to the sky. Both tell you the greatness of the living God.” If we would look at ourselves or at all creation on a microscopic level, we would also see God’s majesty. But David tells us to look at the immensity of the heavens and the skies that surround our living space. Look at them and think about the God who is immense enough to make what to our senses seems to stretch out forever.

Notice that God designed the heavens and the skies to communicate. They declare and proclaim. This is not communication by words but by pictures. From our earliest days, our senses are confronted with these living color pictures that say to us, “Stop, look, think. Who made us and who made you?” As the Hebrew text makes plain, this communication always occurs. It intrudes upon us, whether we will have it or not. God speaks through it in a way that it is always in our face.

The person of faith has nothing to fear from true science, for its only materials for thought and investigation have been formed by an all-wise Creator. The “opposing ideas of what is falsely called knowledge” (1 Timothy 6:20) are a problem, but never true science.

What do the heavens and the skies speak of? They tell us about the glory of God and the work of his hands. “The God who made us is majestic and deserving of honor. Be impressed by the weight of his magnificence.” In our time, few things seem to impress us. Our attitude is “So what? Let me get back to having a good time.” The creation calls out, “No, no, no! Leave your preoccupation with yourself and meditate on the glory of God.” So then in this psalm David invites us to add our praise of the God who speaks to that of creation crying out his glory.

To think about the glory of God means that we must consider his ability to act, to create, to do. Creation says that the hand of God is its maker (Psalm 8:6; 95:5; cf. 1 Chronicles 29:12; Isaiah 59:1). Here we have God speaking through what he has made to tell us that he is able to make all things. And this ought to furnish ample material for praise in public worship. Is it worthwhile to worship? Oh yes, for we serve the One True God who is mighty!

Grace and peace, David