A Prayer During Affliction (Part Two)

Psalm 25:16-22

The living God is deeply interested in our lives. Though the Lord knows us fully, he invites us to open our lives to him in personal friendship. In these verses, we see that David in faith presented his requests to God

David started with his great spiritual need. He wanted to be sure of God’s favor. He wanted his sins to be taken away. It is too easy in our troubles to forget our sins. But David was spiritually wise, even if he had offended God greatly. (We are unsure when he wrote this psalm.) We have the assurance that God takes our sins away, because Christ is the Lamb of God (John 1:29). We depend on Christ alone and our sins are gone!

Affliction can come on us for a number of reasons, including our union with Christ in his sufferings, the glory of God, the fact that we live in a world cursed because of sin, and getting attacked in spiritual warfare. In addition, we may suffer discipline because of our personal sin (cf. Heb 12:4-13). In this psalm, David displayed an ongoing awareness of his need for forgiveness of his sin (25:7, 11, 18). To cry to God for our sins to be taken away is “the cry of a soul that is more sick of sin than of pain, and would sooner be forgiven than healed” (Spurgeon). Perhaps this is the deeply piercing sliver that is festering in your heart? Do you want prosperity more than spiritual cleansing? God wants your heart, but do you want God’s gifts more than God alone? Are you God-centered or self-centered?

David wanted God to “turn to” him. Picture two lovers in a quarrel. Can you see how while they are upset, they turn their backs to each other? Now David desired to see God’s face again. In reality, the source of any quarrel with God is always in ourselves. When our sins are confessed, there is nothing to prevent full fellowship with God.

David prayed for grace in his affliction. He sought God’s friendship in his loneliness (25:16). Feeling abandoned and lonely in is no new experience in this world. Sometimes, our dearest friends desert us, or merely move away, or we lose them through death. So, we turn to others, expecting them to feel our pain, but they don’t! The disappointment is extreme. The ache in the soul is painful and not easily mended.  This is when we must dare to draw near to God in fresh, new ways.

David needed to be freed from the anguish ensnaring him because of multiplied troubles of heart. There are seasons in life when troubles do not seem to end. One follows another in apparent endless succession. It is like body surfing and being tossed by the waves when the sea is rough. You are smacked by one wave and struggle to catch your breath before the next one pummels you. The current won’t seem to let you go, and you start to despair of escape! Then you need the Almighty God to lift you up!

He asked to be rescued from his many enemies (25:19-20). We live in an evil world where some people are bent on destroying others. The godly do not have to do anything against the ungodly; the mere existence of Christ’s followers is excuse enough for all sorts of hatred and malice. Persecution of Christians grows daily in our world. We should not be shocked, but we should pray seriously for God to deliver his people.

David prayed for God’s people (25:22). He remembered that he was not the only one in a difficult situation. Many of God’s people are in equal or greater distress than you and I may be currently in. This does not make our affliction less! That is not the point! We are not talking about some kind of trite “misery loves company”. No, we are talking about unselfishly remembering our union with others in Christ. “Sorrow had taught the psalmist sympathy, and given him communion with the tried people of God; he therefore remembers them in his prayers” (Spurgeon). “We are never to become so immersed in our own problems as to forget the needs of all God’s saints.” [Leupold] Why should you pray for other believers? They are God’s friends, and shouldn’t you be concerned about the friends of your best friend?

Knowing Christ brings us into a spiritual family, in which we no longer live for ourselves, but for God and one another. Show the Father’s compassion and reach out to one another today! Pray for one another daily.

Grace and peace, David

A Prayer During Affliction (Part One)

Psalm 25:16-22

We live in a world of troubles. As painful as it might be, think with me on this theme for a few moments. People suffer from fire, flood, storms and tropical storms, drought, landslides, earthquakes, and occasionally volcanic eruptions. Some people live in anguish because of disease or serious disabilities. Others find their lives in turmoil because of wars, terrorism, civil unrest like riots and looting, economic recessions, oppression by tyrants, or religious persecution. And still others suffer spiritually and emotionally through guilt, depression, betrayal, loneliness, anger, abuse, fear and disappointments. No one is exempt from affliction—no one.

The Bible talks much about afflicted people. “If you were to take out of the Scriptures all the stories that have to do with poor, afflicted men and women, what a very small book the Bible would become, especially if together with the stories you removed all the psalms of the sorrowful, all the promises for the distressed, and all the passages which belong to the children of grief! This Book, indeed, for the most part is made up of the annals of the poor and despised” (Spurgeon, Metropolitan Tabernacle Pulpit, Vol. 32, p. 301). Think about how much of the Bible talks about a young man sold as a slave who suffers in prison in Egypt. And what of that baby boy, left to die in the river, and yet whose life is spared, only to lose forty years of his life in the wilderness, and then who spends most of his next forty listening to the bitter complaints of an ungrateful people. We read many chapters of a man who loses all his children and property, and then suffers from a dreadful disease, only to have his best friends accuse him unmercifully of being wicked. The Bible tells us of two widows, suffering in poverty and uncertain of their future. And have you read of a despised boy, left out in the fields to tend sheep? He becomes a hero, but then runs for his life for years, while having to care for other oppressed people. And we haven’t even begun to talk about a prophet whose only food came from ravens and a destitute widow, about women who longed for children, but who for long years were childless, or about a homeless teacher, who was mocked and eventually killed by those who hated him. And these are those favored by the God of heaven! Yes, it seems to me the Bible is a book for afflicted people and his plan for them. And listen to these words. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him (1 Corinthians 1:27-29 NIV).

Yes, God cares about the afflicted, and he invites us to draw very near to him in our suffering. He is so desirous of our approach that in his word, he even gives us the words to say to him in our anguish of heart. Let us, therefore, listen to this prayer with an understanding of God’s great compassion for us.

In this song, we hear an intensely personal approach to God. The psalmist David had meditated upon his friendship with God; now he acted upon it. We must know how to interact with God as his friend. David referred to himself some seventeen times in these verses! Notice the first-person pronouns I, me and my. After exalting God in worship, he boldly spoke as a friend in need. He or she who worships well can fellowship well. David expected God to be personally interested in his troubles. He was not of the opinion that we must only pray for God’s concerns or the needs of others. But having put God first, David was not ashamed to present his neediness to God. He knew that in this unequal friendship, he could depend upon God’s real awareness of and deep compassion for him. If this doesn’t convince you, meditate on Christ’s revelation of God’s compassion (cf. Matthew 9:36).

David used two pleas to persuade God to act for his benefit. He pleaded his trust in God (25:20-21). Notice the phrase “in you” (cf. 25:2-3, 5). Faith is a God-focused activity. It is consciously relying on the all-powerful God to be directly and personally involved in one’s life. It is looking out of oneself to God. He pleaded his miserable condition (25:16-18). Notice the words he piles up in this appeal: “lonely… afflicted… troubles… anguish… affliction… distress.”  But notice what David understood. He knew that he did not need to instruct God about what to do for him. He only wanted God to “look upon my affliction” and he was confident of help. Why is this enough? He knew the character of the God that he relied on (cf. Exodus 3:5-8).

Grace and peace, David

Psalm Nineteen (Part Six)

They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward (Psalm 19:10-11 NIV)

In verses ten and eleven David declares the value of the Scriptures and the great help he had obtained from them. Here we learn the tastes and felt needs of a godly person. They show that God the Spirit had used his word effectively in David’s heart, and help us understand why God called David “a man after my own heart” (Acts 13:22 NIV).

Leaving his pattern of the previous three verses, David closes his praise of the Holy Writings by telling of their “absolute desirability and sweetness” (Leupold). The Bible is truth that both enriches the soul and satisfies the heart. Notice how David uses two phrases to set forth the exceeding greatness of the Word. It is more precious than gold, but he cannot stop there, so he adds, “than much pure gold.” Let’s take a look inside the ‘Fort Knox’ of God’s revelation. What do you see? You see what surpasses piles of pure gold. The Lord invites you to lay claim to all of this treasure that you desire. But what good is money if you have nothing to eat? Well David says, “Look again here is something sweeter than honey,” and then he dangles the jar before your tongue and says, “than honey from the comb.”

“As spiritual treasure is more noble than mere material wealth, so should it be desired and sought after with greater eagerness. Men speak of solid gold, but what is so solid as solid truth? For love of gold pleasure is forsworn, ease renounced, and life endangered; shall we not be ready to do as much for love of truth? … Trapp says, ‘Old people are all for profit, the young for pleasure; here’s gold for the one, yea, the finest gold in great quantity; here’s honey for the other, yea, live honey dropping from the comb’” (Spurgeon). “Well then may we count those the sweetest hours which are spent in reading the holy Scriptures; well may we say with the prophet, Jer 15:16, ‘Thy words were found, and I did eat them; and they were the joy and rejoicing of my heart’” (Watson, A Body of Divinity, pp. 36-37).

The Scriptures are a means of God’s grace. “Gold is of the earth, earthly; but grace is the image of the heavenly. Gold is only for the body and the concerns of time; but grace is for the soul and the concerns of eternity” (Henry). So then, if we are wise, we do well to make substantial investments of our resources in what will be for our eternal good. The earthly market is destined to collapse. How much better to invest in the heavenly market that promises a certain, eternal return on all that you invest in it.

This section closes with a response to the Lord about the benefit that David had received from the Scriptures. The Hebrew text conveys the idea that David reviewed how the law of the Lord had affected him; that is, not only is this happening now, but in the past it has happened. David could speak from his own experience. The Word warns of the spiritual dangers we all face. The wise person takes it for his daily mentor and lifelong guide. The Lord does not leave people to wander without warning near the brink of woe. He has spoken; in fact, the Word shouts warnings to us! But the Scriptures not only warn; they also promise comfort. The idea, as has often been stated, is not that we should keep the Scriptures in order to gain reward in a legalistic manner. Many miscarry in this manner! Instead, the idea is that we find in keeping God’s word (not merely in memorizing it or knowing its content) that we do gain great reward. How much joy, peace and hope the Bible sets before us! And every believer knows in experience the reality of this reward, and we look forward to more! “If there be so much to be had in the wilderness, what then shall be had in paradise!” (Brooks)

Grace and peace, David

Exploring Matthew 11-12

Come to me, all of you who are weary and burdened, and I will give you rest. Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light (Matthew 11:28-30 CSB).

These are some of the most beloved words of Jesus. By the Spirit, countless people have been brought to faith in Christ through this “great invitation”. It was one of the passages through which the Lord first spoke to me. It has spoken peace and spiritual refreshment to generations of followers of the Lord Jesus.

Yet how much do we know of the other passages in Matthew 11-12? Through many years of preaching and teaching God’s word, I cannot recall anyone ever saying that their soul was restored and reinvigorated by reading Matthew 12. I do know that the earlier parts of Matthew 11 have caused debate and that parts of Matthew 12 have garnered what little attention they have received for that same reason. While some sections of the Scriptures are hard to understand, we should still receive hope, joy, and peace from our meditation on them. So then, let’s go searching for what the Spirit can use to strengthen us. At a recent wedding I attended, the appetizers were at different bars around the entrance to the dining room (salad, pasta, mac & cheese, etc.) In this article, I want to point out where the “bars” are, with the intent that you will approach each one for spiritual nourishment.

Before I point out the “bars”, and I know some of you are looking for the dessert bar already, we should think about what the Spirit has breathed out in these chapters for our benefit. Chapters 11-12 develop the teaching in chapter 10 about varying responses to the good news about Jesus. Matthew chose several incidents that show questions, opposition, and acceptance to the message. All this will lead into chapter 13, where the Lord will explain what happens when the message of God’s kingdom is proclaimed. The two chapters are a bridge between what is taught in chapters 10 & 13.

The “bars” or records of responses to the Messiah are arranged in three groups of three. The last in each group provides a message of salvation and hope to followers of the Christ. Let’s take “a stroll around the room” to see what’s there.

First triad (11:2-30)

  • John the Baptist sent a couple of his disciples to ask Jesus if he was the Messiah (11:2-19). This also has three parts: the apparent doubts of John the Baptist (or perhaps his disciples had doubts and John sent them to Jesus for answers), the testimony of Jesus about John, and the rejection of Jesus and John by the people.
  • The lack of repentance by towns in Galilee (11:20-24). Notice that in Jesus’ opinion, which is correct, their rejection of Jesus put them in a worse spiritual position than Tyre, Sidon, and Sodom!
  • Encouragement to Christ’s little ones; that is, those who trust in him as Lord and Savior (11:25-30). This encouragement is provided in three parts: teaching about God’s sovereignty in salvation, the glory of Christ, and the great invitation.

Second triad (12:1-21)

  • Rejection of the Messiah as Lord over the Sabbath (12:1-8). Notice how Jesus claims to be greater than the law covenant and its temple.
  • Rejection of the Messiah as the compassionate physician (12:9-14).
  • The Messiah is the humble Servant of the Lord, who will bring God’s victory to the nations (12:15-21). The opposition of the world cannot defeat the plan of God. Christ’s people can be sure of his tender care.

Third triad (12:22-50)

  • Controversy about how Christ did his mighty works (12:22-37). Notice that when the people started to think of Jesus in messianic terms, their religious leaders could not deny his power; they only railed against it. Jesus calmly answered their criticism.
  • Controversy over the Sign of Jonah (12:38-45). The religious leaders would not recognize the clear proofs that Jesus gave of his identity (cf. 11;4-6), yet they asked for another sign. Jesus had no reason to start a circus, so he told them to wait for something that would demonstrate that he is the Messiah, the Servant of the Lord.
  • Jesus’ true family (12:46-50) is not a matter of physical relationship, even close physical kinship, but depends on a believing response to his teaching that results in the doing of God’s will.

We have walked “around the room” and have seen where the various “bars” are located. Now, it is up to you to walk up to each one and learn from the words and actions of the Lord Jesus. As you do, be sure to see his glory displayed throughout these chapters.

Grace and peace, David

The Attributes of God (Part Five)

 Ah, Lord God! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you (Jeremiah 32:17 ESV).

God is unlimited in regard to power; that is, he can do anything that is in conformity with his nature and that he in his holy wisdom chooses to do and in the way he chooses to do it. The theological word for this truth is omnipotence. Neither the grace of his love nor the wrath of his justice can be hindered. He has the all-ability necessary to carry out his plans. The creation itself is testimony to his infinite power (Romans 1:20). The Scriptures many times assert the all-powerfulness of God. Numerous times he is called “Almighty” (Genesis 17:1) or the “All-powerful One” (Revelation 1:8). (See, for example, Zechariah 8 where this idea is used of God 17 times!) Nothing in creation can stop God from doing what he wants to do (Genesis 18:14; Job 42:2; Psalm 115:3; Jeremiah 32:17, 27; Daniel 4:35; Matthew 19:26; Mark 14:36; Luke 1:37; Ephesians 1:19-20; 3:20). Human agency has no bearing upon God’s power (Exodus 15:6-12; 1 Samuel 14:6; Proverbs 21:1).

God reveals his omnipotence in various ways:

  • Creation – Genesis 1:1, 3; etc.; Exodus 20:11; Psalm 24:1-2; Psalm 33:6-9; Jeremiah 10:12; John 1:3; Acts 17:24; Revelation 14:7
  • Preservation – Psalm 66:9; 104:10-15; Matthew 5:45; Colossians 1:17; Hebrews 1:3
  • Protection – 2 Chronicles 14:11-12; Isaiah 14:24-27; 46:4
  • Miracles – Exodus 3:20; 7:3-5; Matthew 8:3; Luke 8:24; John 11:43-44
  • Judgment – Ezekiel 22:13-16; Revelation 20:11-15

“As holiness is the beauty, so power is the life of all his attributes in their exercise; and as holiness, so power is an adjunct belonging to all, a term that may be given to all. God hath a powerful wisdom to attain his ends without interruption; he hath a powerful mercy to remove our misery; a powerful justice to lay all misery upon offenders; he hath a powerful truth to perform his promises; an infinite power to bestow rewards and inflict penalties. It is to this purpose power is first put in the two things which the Psalmist had heard (Psalm 62:11-12)” (Charnock, The Existence and Attributes of God, Vol. 2, pp. 15-16).

“Get an interest in God, and then this glorious power is engaged for you. He gives it under his hand, that he will put forth the whole power of his Godhead for the good of his people… It is a comfort in several cases” (Watson, A Body of Divinity, p. 81).

  • He can give us power against our remaining sin (Galatians 5:16)
  • He has power to keep us from temptation (1 Corinthians 10:13)
  • He is sufficient to support us in our weakness (2 Corinthians 12:9)
  • He can provide for our needs (Matthew 6:30)
  • He is able to protect us from our enemies (Romans 8:31)
  • He will raise us to eternal life (1 Corinthians 15:57)

This attribute of God fuels the faith and hope of his people. We can trust the Holy One, who is able to do much more than we ask or imagine. We can confidently expect eternal glory, because he can get us to be with him forever.

Grace and peace, David

Joseph and Temptation (Part One)

Genesis 39:6-10

The sports world is filled with stories of a young and rising team against an older team, skilled and experienced in the sport. Often the storyline is that the younger team does not stand a chance against the veteran champions. This story is like that for it matches a young godly man against a strong temptation that has conquered many.

The Bible speaks plainly about sexual immorality. The amount of material in the Scriptures on the subject witnesses to mankind’s fatal attraction to this sin. The Lord has recorded such incidents as this one from Joseph’s life as warnings to us all. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it (1 Corinthians 10:11-13 ESV).

Let us begin with some general observations (39:6-7).

  • The blessing of good looks can be a source of temptation. By his sovereign will, God has chosen to bless certain people with physical attractiveness. A few are even very good looking (Genesis 24:16; 2 Samuel 11:2). God made you how you are (Exodus 4:11). But in this world of sin, even the good gifts of God can become a source of temptation, either to yourself or others. Many beautiful women have found themselves to be objects of lust rather than love. Don’t blame the Lord for the good gift. The temptation is not in the gift, but in sin’s misuse of it. If sin can misuse even the holy law of God, it can also misuse the gift of beauty (Romans 7:10-13).
  • Temptation does not appear suddenly in every course of events. Sometimes we can unpack our bags and settle in before it raises its ugly head (39:7). Temptation can be like a cat, watching its prey for the optimal moment to pounce. Beware of being lulled into a false sense of security. A change of venue does not mean that sin has disappeared. Some have changed jobs because they “could not handle the pressure.” Yet the circumstances of the new job allowed them to walk farther away from the Lord.
  • Marital infidelity isn’t new (39:7). Some foolish people think that sexual immorality is proof of being modern and liberated. There is nothing new or liberating in adultery. This incident happened over 3700 years ago, and there was sexual immorality before this. It comes out of the human heart (Mark 7:21). God’s word always requires that sexual desires may only be fulfilled within the bond of marriage. There are no exceptions for anyone at anytime.
  • God does not necessarily spare his children from severe spiritual trials. Jesus Christ his Son had to endure temptation (Matthew 4:1). We are wise to pray to be kept from temptation. And do not bring us into temptation, but deliver us from the evil one (Matthew 6:13 CSB). Stay awake and pray, so that you won’t enter into temptation. The spirit is willing, but the flesh is weak (Matthew 26:41 CSB).

Joseph found himself in a very dangerous, nearly deadly situation, due to the lusts of another person. Temptation to sin can come in a variety of ways and situations. We don’t have to go looking for it. For this reason, we must be prepared. Fill your heart with godly, heavenly desires, and rely on the help of the Holy Spirit.

Grace and peace, David

A Ray of Sunshine (Part Two)

Genesis 39:2-6a

I am usually not a “morning person”; in fact, I’m a slow starter. I usually try to explain this because I was born at 12:29 AM. When I worked third shift in years past, I usually didn’t have any trouble staying awake, except when I had to run machines with strobe lights. But that is a different story. A few years ago, Sharon and I went to Acadia National Park. One of the attractions is to get up early and drive to the top of Cadillac Mountain to watch the sunrise. It is the first place in the continental United States from which you can see the sunrise. When the sun rises, it is a gradual event. This is what happened to Joseph, who had been taken as a slave to Egypt. The first ray of sunshine was being sold to Potiphar, the captain of Pharaoh’s God. In our text for today, we see the sun rise in more strength.

The explanation for this blessing is the fact that the Lord was with Joseph (cf. Acts 7:9). One of the basic facts of God’s nature is his omnipresence. God is everywhere (Psalm 139:7-10; Jeremiah 23:23-24). That is important doctrine, but this verse speaks of the presence of God with his people rather than his omnipresence. When the Bible speaks of God being present or with his people, it means that he has come to them in a special way to bless them, be merciful to them, and to act through them for the benefit of others. It signals that the covenant Lord was about to break into ordinary lives for extraordinary good. In the Scriptures, the Holy Spirit tells us that the Lord was with people like Joshua (Josh 6:27), various judges (Judges 2:18), Samuel (1 Samuel 3:19), David (1 Samuel 18:14), Hezekiah (2 Kings 18:7), and Christ himself (Acts 10:38).

This blessing came in two forms, and neither affected Joseph’s predicament. In other words, God was with Joseph, and Joseph remained a slave. This makes no sense, if you evaluate things from a worldly point of view. I can hear the grumbling, “How can God be with Joseph, while Joseph continues to be a slave?” God, the Lord of time, works gradually in time to carry out his purposes.

First, let’s track Joseph’s rise in the household (39:4). There were steps in his promotion. He became Potiphar’s personal attendant; then he was put in charge of the household; and then in charge of all Potiphar’s possessions. Undoubtedly Joseph did his work wisely and thoroughly. However, the Scripture does not emphasize Joseph’s faithfulness but God’s blessing. It is possible to be faithful in one’s employment or business and yet not advance. There are numerous stories about people that were diligent and made wise decisions, and yet went broke because of other circumstances beyond their control.

Joseph became prosperous or successful (39:2-3). He would have been asked to speak on “How to Be a Successful Servant”, by the “local and regional servant associations in Egypt”. Here we must avoid the trap of reading the Bible through our own colored glasses. A wise Christian does not read the Bible to discover the secret of worldly success, but the path of obedience. God makes certain of his servants successful in order to fulfill his plans not their dreams of pleasure.

Second, blessing accrued to Potiphar because of Joseph (39:5). Again, from Joseph’s immediate, personal predicament, this made no sense. Joseph was doing the suffering as a slave, and Potiphar was becoming rich. If you were Joseph and didn’t know where God’s story was headed, how would you have felt? “If God is with me, why is my boss reaping the benefits? Why doesn’t the Lord set me free if he is with me, rather than using me to bless my ungodly slave-master?” It probably would have been very easy for you to have thought that God wasn’t “fair”. By the way, are there events in your life that you don’t think God has been good to you? If there are, you need to get those complaints settled before the Holy God by your repentance.

There is another lesson in these opening verses of Genesis 39. They could strip Joseph of his richly ornamented robe and remove him from his family, but they could not separate him from his God. The Lord was with him!

Grace and peace, David

Thinking about God and His Friendship with His People (Part Five)

Psalm 25:8-15

Our focus in this series concerns God as the friend of his people. The Lord is good and upright, he forgives great sin, and he confides in his people. We are now considering how to respond to God’s friendship. What does God expect of us in friendship? This text mentions four ways to express friendship with God (humility, obedience, godly mindedness and fear of the Lord). Last time we learned that we express friendship with God by being humble before him (25:9).

Let us think, next, about a matter that troubles many: friendship and fear of the Lord (25:12, 14).

Their concern can be traced to a misunderstanding of 1 John 4:18. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love (ESV). What they overlook is that John is talking about having fear on the Day of Judgment. That fear is cast out by the love of God set forth in Christ’s propitiatory sacrifice (1 John 4:8-17). However, it is still very clear that we are to fear God (Luke 12:4-5; 2 Corinthians 7:1; Hebrews 12:28-29; 1 Peter 2:17). That a correct fear of God is consistent with friendship with God is clearly seen in our text (25:14).

What does it mean to fear God as part of friendship with him? Consider the relationship between knowing God and fearing him. The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight (Proverbs 9:10 ESV). In this connection, we can say that the fear of the Lord is the inner responsiveness to learn of the Lord in his majestic greatness. So then, if we are learning God, as he has revealed himself in nature and in the Scriptures (cf. Psalm 19), what are we learning? People who learn the Lord carry with them a deep awareness or awe or reverence for God’s infinity, transcendence, immanence, power, wisdom, holiness, grace and love. Let’s think of some truths that God reveals about himself. Read and meditate on the texts below and pray for the Spirit of God to cause you to react in awe of your covenant Lord. God (is):

  • the First and the Last. I am the Living One (Revelation 1:17-18)
  • the King eternal, immortal, invisible, the only God (1 Timothy 1:17)
  • Holy, holy, holy… the whole earth is full of his glory (Isaiah 6:3)
  • the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he (Deuteronomy 32:4)
  • from everlasting to everlasting (Psalm 90:2)
  • (does) not change (Malachi 3:6)
  • wonderful in counsel and magnificent in wisdom (Isaiah 28:29)
  • the Judge of all the earth (Genesis 18:25)
  • His wisdom is profound, his power is vast. Who has resisted him and come out unscathed? (Job 9:4)
  • is in heaven; he does whatever pleases him (Psalm 115:3)
  • Who is like the LORD our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth? (Psalm 113:5-6)
  • is God in heaven above and on the earth below. There is no other (Deuteronomy 4:39)
  • is not far from each one of us (Acts 17:27)
  • works out everything in conformity with the purpose of his will (Ephesians 1:11)
  • eyes are too pure to look on evil… cannot tolerate wrong (Habakkuk 1:13)
  • does not change like shifting shadows (James 1:17)
  • does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: “What have you done?” (Daniel 4:35)
  • everything is uncovered and laid bare before the eyes of him (Hebrews 4:13)
  • from him and through him and to him are all things (Romans 11:36)

As we learn the Lord and communicate with him by faith, we will experience a deeper, richer, more vibrant friendship with him.

As we experientially learn who the Lord is, various characteristics will develop in us, though perhaps at unequal rates from believer to believer.

  • We cherish an awesome sense of God’s infinite greatness and excellence. Consider a scene from heaven (Revelation 15:1-4). We can see this in our time, for example, in many of the newer worship songs. An unexpected event has occurred through these songs. Where there has really been the desire to worship God, they have become the doorway for many to a more Biblically correct and mature theology. As people have studied God’s revelation of himself, they have come to regard God as far greater than they ever have previously to that study. We could say that such people become “treasure hunters”. Once they get a glimpse of God’s surpassing value and brilliance, they start out on a quest for more of it. They avoid what hinders them finding the treasure. Are you a “treasure hunter” of God’s glory in Christ?
  • We come to a conviction that God’s favor is the greatest of all blessings and his disapproval is the great of all evils. In other words, we take God seriously, living consciously in his presence.
  • This leads us to seek practically God’s favor as our chief good, and to avoid his disapproval. This remakes the way we live in this present age (2 Corinthians 5:9-11). For example, a missional attitude flows from the fear of the Lord.

How is your growth in perceiving the greatness of the Lord? Are convictions in your inner person about God remaking your ideas, values, and attitudes? What new godly choices have you made? We all must think practically. Let’s avoid the trap of merely listening to the word, while not doing it.

Grace and peace, David

Exploring Matthew 10

And proclaim as you go, saying, ‘The kingdom of heaven is at hand’ (Matthew 10:7 ESV).

In the Gospel of Matthew, we encounter five great discourses or teaching sections of Jesus. Each of these contains essential lessons from the Teacher to his learners (disciples). The first, third and last in the list below bear the names usually attached to them:

  • The Sermon on the Mount (5-7)
  • The Instructions for Mission (10)
  • The Kingdom Parables (13)
  • The Community of the King (18-20)
  • The Olivet Discourse (24-25)

If you want an easier list to remember, think: life (5-7), mission (10), kingdom (13), community (18-20), and outlook (24-25). Starting with your thumb, visualize a word written on each fingerprint and memorize the list. Now to chapter ten itself.

Matthew 10 is linked to the end of the previous chapter (9:35-38). In it we observe Jesus involved in the work the Father gave him to do and his prayer request for laborers for the harvest. Matthew 10:1-4 reveals a partial answer to that request. From his learners, Jesus chose twelve to form a special group in which they are also called apostles (“sent ones” – this is the only time that Matthew uses the term). These twelve disciples are listed in pairs, which is suggestive for the way others would be sent out to minister (cf. Luke 10:1).

The remainder of the chapter develops the concept of mission in three ways:

  • The short-term mission of the Twelve (10:5-15) — The instructions to the twelve disciples are part of the narrative. In God’s plan, Jesus had work for them to do to extend the impact of Jesus’ earthly ministry. While some matters clearly for the Twelve on their first “mission trip” (like their restricted location and ability to perform miracles), there are general principles that apply to missional living for all disciples. We are to serve people in their need, trust God for provision, and look for a “person of peace” and extend a local ministry from that person. Notice that even on this short-term trip, there was the possibility of opposition (10:14-15).
  • The long-term mission to the whole world (10:16-23) — Developing the idea of opposition, Jesus wants us to be aware of several matters: He knows the dangerous situation that he sends us into; he tells us that danger will come because of our relationship to him and the witness we give for him; he provides the Spirit as our Helper; and tells us to persevere for him in spite of persecution, even from our own families.
  • The response of disciples to the world’s opposition (10:24-42) — First, the Lord knows our hearts and talks to us about fear. The idea is to replace fear with trust in the Father’s care (10:26-33). Second, he counsels us about his agenda. He does not intend to bring peace but a sword, and so we should not think that something has gone wrong. We must maintain a proper Christ-focus at all times (10:34-39). Third, the response of people to us depends on their response to Christ. He will reward those who care for his followers (10:40-42).

Hopefully, this will give you an overview as you explore this chapter. Read it many times, because it presents attitudes that we need as we join Christ on his mission. Take many notes. Hide this passage in your heart. How can we expect to follow Christ faithfully in this world unless we know his will?

Grace and peace, David

Psalm Nineteen (Part Five)

The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward (Psalm 19:7-11 NIV).

In this section, David lifts up the Scriptures, God’s special, written revelation, to those who listen to his song. Remember that the Psalms were written to be sung. God loves art. He designed us to delight in music and to make music. David uses six predicate adjectives that tell us what the Scriptures are. Four of these are somewhat synonymous, which serves to emphasize the quality of God’s message. It is perfect, right, radiant and pure. The Bible covers all aspects of life about living in the presence of the living God, of knowing him and pleasing him, and of relating rightly to other people. There are no imperfections in the Bible, since it is the message of the perfect, righteous Lord. This is one of the foundations of the doctrine of the inerrancy of the Scriptures. God does not lie, and he is all-wise, making mistakes in his revelation impossible. Most of the supposed errors in the Bible are really failures by people to understand the text or stem from people’s disagreement with God about his ways. The rest are basically a lack of information about matters that we suppose the Lord should have told us more about! Many of these have “disappeared” over time as additional archaeological and historical investigation have constantly demonstrated the perfection of the Scriptures.

The other two predicate adjectives (trustworthy and sure) proclaim the reliability of God’s word. In a world of constant change and corruption, we have a dependable foundation for our faith and hope. All of these adjectives “move in a different world from the compromise, insincerity and half-truths of human intercourse” (Kidner).

Next, we observe that David uses six verbal phrases to set forth four ways the Scriptures affect people, and then he praises the word of God in two ways.

  • The Bible “revives” or “turns” the soul (the whole self or person). “Making the man to be returned or restored to the place from which sin had cast him” (Spurgeon).
  • God’s word “makes wise” those who need to be taught the right way to live and the correct attitudes to have (cf. 2 Timothy 3:15; Psalm 119:130). “The beginning of conversion, and so all along, the increase of all grace to the end, is expressed by wisdom entering into a man’s heart” (Goodwin).
  • The Scriptures “give joy” to the heart (the totality of our inner nature). God has a means for making us glad—the teaching of his word. As we reach his understanding of life and bow before him and his purposes, our emotional outlook is transformed. Notice the progression. When we are turned back to God and made wise, joy returns to the person. Joy is a by-product of God’s free grace. The tragedy of the human race is in seeking for joy in empty boxes.
  • God’s message also “gives light” to the eyes. Light in the Scriptures usually means either holiness or accurate knowledge. The eyes are “used to express knowledge, character, attitude, inclination, opinion, passion and response…a good barometer of the inner thoughts of a man” (TWOT). If we listen to God’s voice in his written word, our approach to living will be changed in an observable manner. If we look at the sun, our eyes will go blind, but if we gaze steadily at the light of God’s word, our spiritual sight grows stronger and clearer.
  • The Bible “endures forever.” When all else fails and passes away, a firm foundation remains (Matthew 24:35). The opinions of the wisest men of one generation are discarded as useless trash by the next. Each generation is in love with its own wisdom, only to be called fools by those who follow. How different is the Bible! Throughout the generations its accurate portrayal of life remains constant.
  • The last phrase, which is very difficult to put into English as a verb form, also is a praise of God’s word. Perhaps we can say it is “being righteous altogether.” In all its parts, each and everyone, it shines with being right; that is, it has the same character as God.

Please read the above verses from Psalm Nineteen over and over. Let their music permeate your heart. Think about them, rejoice in them, and choose the ways of God by them.

Grace and peace, David