Tag: trust

Prayer One of a Struggler (Part Two)

Psalm 25:1-3

To you, O Lord, I lift up my soul. O my God, in you I trust; let me not be put to shame; let not my enemies exult over me. Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous (ESV).

David felt the pull toward expecting disgrace. It is unclear when he wrote this psalm, but he had many such times before and after he became king. In this first prayer, his chief concern was about his enemies beating him, with the result of his utter disgrace. What do you do when your team is four runs down in the bottom of the ninth and you seem sure to lose? The Almighty God sits on your bench.

David refuses to admit defeat; he joins the good fight of faith. He actively trusts in God. He lifts up his soul to his covenant Lord. To lift up one’s soul is to direct it to seek something (cf. Psalm 24:4); here it speaks of setting your whole heart on God as the chief good you seek (cf. Psalm 16:2). He longs for God. In the midst of the uproar, David was self-controlled. When boats are out on the Great Lakes and the small craft warnings are raised, wise captains put about and head toward harbor. It is wise to seek the all-sufficient God in trouble.

Very often, your soul might feel like it cannot rise to God. It is like it has lost its wings. The sorrow or melancholy mood or temptation or anger can lead you into the trap of assuming there is no way out. In such horrible seasons, don’t give up on prayer, but exert all your faith to lift up your soul to God. God our Father wants us to draw near to him (James 4:8).

During the struggle, David refreshes his soul by telling the truth about God and his interaction with people. He relies on two truths that deal with the ultimate outcome of life. Short-term results might give the wrong impression, but in the end two facts will be clear.

  • No one whose hope is in God will ever be put to shame. The Lord has committed himself to our final triumph. He will demonstrate through your life the omnipotence of his grace and mercy. The present sneers and mockery of those against you will be silenced by the acclamation of the Lord, “Well done, good and faithful servant!”
  • Everyone who is treacherous will be put to shame. David knew the bitterness of betrayal by his father-in-law, his close friend, and his son. He experienced the cheers and the jeers of the crowds. In all human experience, there is a time for love and a time for hate (Ecclesiastes 3:8). We cannot escape this. But God assures his people that judgment will come on the ungodly.

It seems everyone has enemies who seek their ruin. We may pray that their wicked schemes do not come to fruition. “Confuse them, defeat them, O Lord.” Yet do not lift your soul up to hatred. Turn it to love your enemies (Matthew 5:44). Pray for protection, and trust God to vindicate you.

Grace and peace, David

Decrease in Spirituality

IMG_09932 Chronicles 16:7-10

Last time we remarked about the honesty of God’s word. The Holy Spirit does not cover-up the sins of believers. This is far from the course of this world, where political parties hide, cover-up, explain away, and blame shift the sins and errors of their candidates. You will never hear political parties admit, “Yeah, we’re asking you to vote for a deeply flawed person.” But God wants us to see that he graciously works with and through sinful people. Asa is one example. He was loyal to the Lord God his whole life; he didn’t turn from the Lord to false gods. Asa’s heart was fully committed to the Lord all his life (15:17 NIV). Yet in his latter days, Asa refused to listen to God’s Word.

For this reason, God sent a prophet to rebuke Asa for his lack of faith. As we have already observed, there were many sins connected with what Asa did. But Hanani the prophet focused on the crucial point: Asa’s unbelief in God’s power. Unbelief is the epitome of evil, because it worships what is created rather than the Creator. Unbelief also leads to foolishness, since it turns from the faithful God to humanity, which is weak and undependable. Consider the words of Jeremiah. For My people have committed a double evil: They have abandoned Me, the fountain of living water, and dug cisterns for themselves, cracked cisterns that cannot hold water (Jeremiah 2:13 HCSB).

The prophet reminded Asa about God’s previous mercy. He told Asa that he had acted against his own experience of what the Lord could do. Every time we experience an answer to our prayers, it remains as a witness of God’s all-ability to needs yet to come. For example, over many years, I have seen God supply financial needs for various gatherings of Christ’s people. Those local churches experienced this year after year. But at the end of one year would come the cry, “Where will the money come from for the next year?” Why do we do this? What don’t we depend on the Lord? It’s like we want to see God’s provision in hand before we have the need or pray. I have truthfully said, “I don’t know where the money (or whatever the need is) will come from, but I am certain that we can always trust God, who is able to do much more than we ask or imagine” (Ephesians 3:20).

“But see how deceitful our hearts are! We trust in God when we have nothing else to trust to, when needs drives us to him; but, when we have other things to stay on, we are apt to stay too much on them and to lean to our own understanding as long as that has any thing to offer; but a believing confidence will be on God only, when a smiling world courts it most” (Henry).

The prophet told Asa that he had acted against the truth of what God is. God was well aware of what his people needed. The schemes of Baasha were no surprise to him. And God was committed to help his people in their need (cf. Philippians 4:19), when their hearts are committed to him. Asa forgot the truths of God’s sovereignty, omniscience, faithfulness, and mercy to his own hurt. Sound theology is important to a healthy walk with God. The prophet also told Asa that he had acted against his own best interests. Asa had turned from the God of peace; therefore, from that point he will experience trouble.

Tragically, Asa rebelled against God’s message. He did not repent but hardened his heart.

He persecuted God’s prophet. This initiated a course of action in Israel that the Lord Jesus later condemned (Matthew 23:29-39). When we open the doors to sinful ways, we have no idea what the end will be. He oppressed some of the people. In a sinful world, many otherwise innocent people are adversely affected by the sins of leaders. The sinful actions of political leaders of both major parties in our nation are ruining the lives of many people. It is time for God’s people to turn from political hopes to fresh dependence on the living God.

Grace and peace, David

Where Do You Run?

IMG_1148Psalm 3

David the king was a man of worship. He loved to communicate with his God, the true and living God. He prayed, he praised. He wept, rejoiced. He expressed anger, yet he again and again found rest in the Lord. David was glad to share his life with God, regardless of his worldly circumstances. Though he became king, he was often a fugitive from his enemies. We read of one of these times in the third psalm. The Psalms are songs, songs with many purposes. One purpose is to worship God for his glorious true story; another is to teach others about our place in God’s story.

Life hurts sometimes. David was not ashamed to write a song about the problems and pain God’s dearly loved people experience. David did not regard such happenings as a reason to doubt the Lord and to turn away from him. Instead, he wisely found that he could rely upon the God who is over all, even when it was easier to fear than to trust and worship.

David began this song by stating his situation (3:1-2). This is not to inform the all-knowing God about his problems. The Lord fully comprehends our needs before we state them. This is one way people share their lives with others. David talked to his God about what was happening. In the song, it lets others know of why he needed to turned to the all-powerful God. David had many enemies, and they assumed that they had David trapped. What made this especially painful for David was that the leader of his enemies was his own son, Absalom.

In this song David sings about his hope or confident expectation. It was that the Lord would be his shield (3:3). Since David was a warrior, he valued shields as a means of protection. We might think more about the airbags in our cars. He viewed the Lord as his protection in every direction: “you are a shield around me”. Regardless of the ways his many enemies planned to attack him, David was confident that the Lord was sufficient to guard him. God was the one who had lifted him up to be king, and so he was “safe and secure from all alarms”. Knowing God’s all-sufficiency produced four beneficial consequences in David’s heart and relationship with God. He wrote that we might sing about these benefits with him.

  • David addressed the Lord in prayer (3:4). He cried out to the Lord and the Lord answered him from his holy hill. (This is probably a reference to Zion, where David had brought the ark of the covenant, which was important in Israel’s old covenant worship.) In our time, we night speak of the “throne of grace” (Hebrews 4:16). David knew the importance of prayer (James 4:2). God is willing to be brought into our battles as the shield of protection that we need.
  • David affirmed his faith in the Lord (3:5-6). He sang about how he was able to lie down and sleep. Are you able to do this after you pray to the Lord about your troubles? Or do you toss and turn after you pray? Faith requires us to tell our need to God and to leave the results to his wise action. He saw the Lord very close to him. I don’t think David bothered to make an exact head count of his enemies. He used hyperbole to press the point of his complete trust in his Shield.
  • David appealed to the Lord to act for his good (3:7). Here, David prayed like a man under the law covenant. He asked the Lord to act in vengeance against the enemies of his kingdom. (David was God’s anointed ruler.) As Jesus taught his disciples, we are not to pray like this in our new covenant age (Luke 9:55). We do better to pray like Stephen (Acts 7:60). We need to ask the Lord to enable us to share the good news boldly with those who oppose us (Acts 4:29).
  • David admired God’s victory, which he had to wait for (3:8). The story of David tells us that the Lord did rescue him and his kingdom, though God’s victory brought great anguish to David’s heart (2 Samuel 18:19-19:8). We suppose that when God rescues us that we will only know great joy. But we must still live in a broken world in our own brokenness. The good news is that David was able to receive the rebukes of others, break out of his grief and depression, and write this song for the benefit of others.

Where do you run in your troubles? I hope you turn to the true and living God, who is able to rescue you. Where do you run after the Lord rescues you? Do you focus on your remaining or new difficulties? Or are you ready to tell others of the comfort with which your Father in heaven has comforted you (2 Corinthians 1)?

Grace and peace, David

Pray for Kindness for Others

IMG_0914Ruth 1:6-9

Naomi and her two daughters-in-law were on the road back to Israel. For Naomi, this was a return to the old covenant people, their land, and their worship of the true God. For Ruth and Orpah, it would be a return to God from idols. For some reason not explained in the Bible (and it is pointless to speculate when the Word is silent), Naomi stopped to talk to the young women about not going with her. One thing is clear, Naomi wanted the Lord’s blessing on her daughters-in-law (1:8-9).

Naomi demonstrated the place of kindness in relationships. The Hebrew word translated “kindness” is a rich word that means “covenantal loyalty, kindness, goodness, mercy, love, and compassion” (Younger). People in covenant relationships (whether to one’s family or one’s local church) are to show kindness to one another. You have a right and an obligation to expect and to give and to receive kindness. By the Spirit, you and I are to bring forth kindness (Galatians 5:22). Naomi acknowledges their kindness in her family. When people act properly, we should commend them for it. She honored them for acting kindly in her family, and especially toward her deceased sons, in the way that they should have. May each of you experience this in all your relationships with your in-laws!

Yet Naomi sought or seemed to seek the end of her relationship with Ruth and Orpah. She unexpectedly did this in two ways. She suggested they return to their mothers’ homes, which is an unusual expression in the Old Testament Scriptures. In the three times it occurs, it refers to marriage and marital love (Genesis 24:28; Song of Songs 3:4; 8:2). So Naomi suggested that they return to their mothers to seek assistance in finding new husbands. She also kissed them goodbye. She intended to seal her permanent separation from them in a loving manner. We are wise to always and only part with true affection for each other, since we do not know if we will ever see each other again in this world. For example, one of my uncles died very unexpectedly in his forties years ago. He and his pastor had been having some sort of sharp disagreement about something. But the last Sunday morning my uncle was in church, he parted from his pastor by saying, “Pastor, you know I love you.” And the pastor said, “Bill, I love you, too.”

As already said, we are not given an explanation in the text for Naomi’s reason. But we should not be overly critical of her. Her life was filled with uncertainties. In addition, in her current condition, Naomi could not make any promises to the young women. She was destitute herself and unable to suggest that they might be able to remarry within the covenant community of Israel. All that Naomi could see for them at this point would be poverty and long lives as desolate, childless widows in a foreign country.

We should also realize that by returning to Judah, Naomi was throwing herself upon the mercies of the Lord, who promised to care for widows. But did her daughters-in-law, who were of a people who worshiped false gods, now really share her worldview? Would they trust the Lord? However troubled Naomi may have been in her friendship with God, she was on the way back to God, to live in conformity with his word. Now, she could give a clear witness of her faith in God. Are we living in faith, so that we can also testify to our reliance on the Lord’s provision? In other words, what is there in your life that provides evidence to others that you are living by faith?

So then, Naomi prayed for God’s blessing on Ruth and Orpah. “It is very proper for friends, when they part, to part with prayer” (Henry). Observe how she mentioned “the Lord” (Yahweh, the living God) twice in her prayers. She consciously uses the covenant name of God to seek blessing. Her prayer was based on the truth that the Lord is God over all nations and can bless in any place.

She prayed that the Lord would show kindness to them. Having heard of God’s renewed kindness for his people, she dared to pray for his kindness for two women from the nations. How much more should we who live in the new covenant pray for God’s kindness on the nations! She also prayed that the Lord would provide both with new husbands. Notice the idea of “rest” for women in the marital relationship. “In essence, it connotes permanence, settlement, security, and freedom from anxiety after wandering, uncertainty, and pain” (Hubbard). Much more could be said on this subject! Ladies, do you pray for your families, as Naomi prayed for her daughters-in-law?  Men, are we concerned that our wives experience “rest” in our marriage? Let us all pray for God’s kindness to produce rest in our families.

Grace and peace, David

The Shield of Faith (Part One)

IMG_0457Ephesians 6:16

The fourth stanza of the hymn “How Firm a Foundation” opens with the words, “When through fiery trials your pathway shall lie, my grace, all-sufficient, shall be your supply” (Trinity Hymnal, revised edition, #94). Is this not the common experience of every follower of Christ? We have trials, and we receive grace. Has the following ever happened to you? You have just woken up in the morning after a good night’s sleep. Then suddenly, evil thoughts have come to you, perhaps even blasphemous or filthy thoughts. You were not thinking about such things. You just woke up, but there they are—horrible thoughts floating around in your mind! And then you might think, “How can I possibly be a Christian and think such things?” My brother or sister in Christ, if that has ever happened to you, do not think it something strange or unusual. A flaming arrow of the evil one has hit you. But what should we do? How can you and I counter that kind of attack? How can we live in the face of such pitiless assaults? The Holy Spirit through the apostle presents us with his way of spiritual warfare. Let us think on God’s word together.

Faith is crucial in spiritual warfare. An ancient soldier without his shield was in deadly danger. The word used for shield in this verse is not the one for the little shield that was also carried by the soldier, but for the large shield that the soldier could hide behind. When carried by many soldiers together, they could form a wall. The shield was often put together in such a way as to make it resistant to attacks by flaming arrows, which were used to wreak havoc and destruction on enemy forces, like later generations would use an artillery barrage or missile attacks.

Faith is the believer’s shield. Faith has three elements: knowledge of the good news (gospel), assent to the good news, and trust or dependence on the good news. The good news points us to the Lord Jesus Christ, who is the object of real saving faith. We do not have faith in faith, but faith in the Lord Jesus (John 3:16). Like the other parts of the armor of God, genuine faith in Christ is a gift of God (Acts 13:48; 16:14; 18:27; Ephesians 2:8-9; Philippians 1:29; 1 Timothy 1:14). Faith leads us away from self-reliance or dependence on money, things, and other people to trust in Christ alone.

Faith has a crucial place in the believer’s life. At the time of salvation, the Holy Spirit presents the ability and sufficiency of Jesus Christ as Savior and God’s promises of eternal life to all who will believe. By the gift of faith, we trust in Jesus the Lord, and entering into union with Christ, we are saved. From that moment on as we trust in the Lord, the Spirit of God strengthens our faith, enabling us to make use of Christ’s fullness as our prophet, priest and king and to participate in every grace and blessing in Christ.  We are able to draw strength for him. At the same time the Holy Spirit produces his fruit (Galatians 5:22-23) in us to develop resistance to the fiery darts. As faith unites us to the Savior, so faith receives from the Lord all that we need for our daily walk. We must actively depend on Christ to receive what we need to live for God’s glory and to enjoy the Lord. We must rely on him when we face the attacks of the spiritual forces of evil (Ephesians 6:12).

Grace and peace, David

An Extra Day

DSCN3748Leap year day comes every four years giving us an extra day in the year. There are never enough opportunities to praise Our Lord, and on this day we are given twenty-four more hours to use in praise. In praising God, we become overwhelmed by joy as God expresses to us His pleasure in our obedience. Thank the King of kings for creating you, praying that He would fill you to overflowing with His love to saturate your spirit.

If that is not enough, praise Him because He already owned us as His creation. He paid an exorbitant price for us by redeeming us with the blood of His Son. Even though He owned us and bought us, in order to place an even higher claim on us, he exhibited His endless and unfailing love. He adopted us and promised us a rich inheritance! He does all these things and so much more every day. How can it not bring praise to our lips as we realize the pure love, joy, peace and freedom that these gifts bring? We can only accept them by thanking Him for them.

Have you ever woken and just stood beside the window, looked out and up, and gave praise to the Lord? Perhaps on a warm morning you even carried your breakfast out to the porch and read your Bible, communicating with your Heavenly Father, the One who created you. Somedays you might see a beautiful sunrise and hear the birds lift their voices to the Creator. The Scripture says, “Let all creation praise the Lord.”

I sing an old hymn by the title of “Praise the Savior”. Perhaps you could think about some of the words of Thomas Kelly as he expresses himself in praise. We can’t possibly tell just how much we owe Him for all He does and gives. He watches over us. His eyes never leave us for we are His treasure. We should give Him our praise, thanking Him for designing us just the way we are.

Mr. Kelly also wrote in verse two that Jesus is the Name that charms us, for He fits and arms us for the conflicts we face daily. God never changes. Nothing moves us and nothing can harm us while we trust in Him! There is so much in these words of a hymn writer whose heart was filled with praise. God is faithful and there is no force nor deceit that can ever sever our relationship with Him. His love for us is deep!

Next, the author writes, “Keep us, Lord, O keep us closely to Him. Keep us believing!” God enables us to believe through each day of our lives until we reach Heaven, where we will receive so many more joys.

Finally, in the fifth stanza of this little hymn he writes that when all this has taken place we shall be where we would be, and we shall be what we should be, because things that are not now nor could be, soon shall be our own.

This is our confident expectation as we approach Easter time. We should daily praise God for giving us His Son and for forgiving us of all sin! Praise is God’s way of opening us up to sharing His joy. The Psalmist says in Psalm 145, “I will praise you every day”! Feel blessed that you have been given this extra day to praise the Lord!

Praising the Lord, Sharon

(You can listen to Thomas Kelly’s hymn on YouTube.)

Counter Strategy in Spiritual Warfare (Part One)

DSCN0511Ephesians 6:13

Every follower of Jesus Christ is involved in a spiritual war. Satan and his evil allies have an implacable hatred for God and his people. The spiritual forces of evil endlessly seek to oppose God’s plan to display his glory, and they strive to ruin God’s chosen people. It matters not to the enemy how he strikes us; any harm he causes is a reason for perverse delight. However, Satan and his army are doomed to defeat, because God has already won the war through the saving work of Jesus Christ, the Son of God. The Lord has spiritually outfitted us with spiritual protection and has made available to us the greatest resource, his almighty power to face the enemy and his malicious schemes. Although the war is won, there are still many battles to fight until the Lord returns and finally ends all evil works. We face a desperate, fatally wounded dragon, which still lashes out at us before he meets his eternal doom. God has willed that we must confront the enemy to make known God’s triumph in his Son. How do we do this? What is the Lord’s counter strategy for us?

We must be actively engaged in spiritual warfare. The true Christian life is not a way of passivity or of inactivity. At various times in church history, there have been those who have taught a passive view of the Christian life. Their teaching has been presented something like this: “Don’t struggle; that is the way of the flesh; just let go and let God.” I think that they wanted to protect the importance of faith against works, but they went wrong in the process.

One thing that people want to avoid is a struggle. We want life to be easy; Christians want the Christian life to be easy. In the late nineteenth and twentieth centuries, many taught the error of sinless perfection—that a Christian could achieve, in various ways, freedom from sin. It is still taught and followed today. Many teachers of perfectionism taught that it could be attained by effort of will. The tragic error is that human effort can never perfect a person. Although others saw that perfection could not be achieved by human effort, they could not let go of the concept of the possibility of perfection. So for effort they substituted a redefined idea of faith that taught, “You can’t become perfect by struggling. Instead, you must not struggle; let God make you perfect. ‘Let go and let God.’”

But faith is not passivity. It is an active reliance or dependence upon God that produces action, as the letter to the Hebrews makes very clear. Think about the following verses from that letter’s chapter about faith (11:3-4, 7-8,17, 20-23, 24-28, 29, 33-36). Faith reasons that God is able to do what we cannot, and then moves forward in obedience, actively relying on God to supply our need.

In this entire text (6:10-18), the Lord calls us to action. In this passage the Holy Spirit gives us five clear commands: “be strong… put on… put on… stand firm… take….” The Lord through the apostle demands that we carry out these orders! Everyday we have these orders; to disobey them is to sin. How many Christians are nowhere near as holy and godly as they suppose themselves to be, because they assume that doing nothing is the way to please God? Why is it that a professing Christian can have great troubles of conscience about shop lifting or telling lies, and not feel the least anxiety about direct disobedience of to the Commander of the Lord’s armies? I suggest there are many poorly taught consciences.

The Spirit teaches us that we are in a struggle or more literally, a “wrestling match”. We come into close combat with the powers of darkness, and in their view, there are no “illegal holds”. Addiction, abandonment, betrayal, sexual immorality, domestic violence, robbery, and verbal abuse scar the human heart and provide pain-filled targets for the enemy to strike with self-pity, jealousy, anger, an unforgiving attitude, despair, discontent and plain old unbelief.

Have you been scarred in the ways that I mentioned? Do the evil spirits wrestling with you seem to have you in an unbreakable hold? For example, when something causes you to remember how you were robbed or cheated, you are tempted to become angry or perhaps are filled with a near paralyzing fear that it might happen again. Is there a way out? Yes, if you want to follow the Lord, you will find his way. He promises the way out (1 Corinthians 10:13).

Grace and peace, David

Much fruit

We arrive at our theme verse for Mission FifteenFive. It communicates a number of ideas that should be at the heart of our way of life and mission into the world (Jn 17:18). As Martyn Lloyd-Jones would often emphasize, we must understand the basics, the foundational concepts, before we hurry on about what we must do. People can be very results or success oriented, and so they immerse themselves into methods or programs. But first we need to begin with thoughts and ideas—and with the most important relationship!

Our Lord restates the illustration about our union with him (John 15:5). “I am the vine, you are the branches.” He wants us to know who and what he is. John uses seven of these “I am” statements in the Gospel of John to tell us the good news about Jesus. He is the life-giver to every branch; we are dependent on him. Every follower of Jesus has this spiritually organic connection to his or her Lord. Stop and think about this. (Did you?) Let this truth fill your mind and permeate your affections. Those who are connected to Christ by faith share in the powerful life of our crucified, risen, and ascended Lord (cf. Romans 7:4-6; Ephesians 1:15-23; Philippians 1:21; etc.) We should cultivate thoughts of our vital link with such a powerful Lord.

Our Lord emphasizes the truth of union and communion with him. “The one remaining in me and I in him this one bears much fruit.” While Christ lives in every branch connected to him, each branch must stay connected to Christ. If we don’t, then we can fall into what I call “the Colossian drift” (Colossians 2:18-23). Besides being in a very precarious position, such a person cannot produce true spiritual fruit. But here, Jesus wants us to lay hold of what can happen in our lives. We can produce “much fruit” for the honor of God. Those who know Jesus Christ want to see his vitality active and productive. We want to show all aspects of godliness, because the purpose of branches being connected to the vine is bear spiritual fruit. When Sharon and I have planted gardens, we have expected the plants to bear fruit or vegetables according to their kind. Any that didn’t were weeded out, because they had no use in the garden. The Lord tells us that he desires “much fruit” from our lives. The good news is that by remaining in Jesus, we will see much fruit appear.

Jesus points out the necessity of dependence on him, “because apart from me you are not able to do anything.” This happens in practice though prayer. Many like to quote Philippians 4:13 as the positive side to what Jesus says here. That is fine, as long as they do not think that the mere quotation of the verse is reliance on Jesus Christ. Our dependence must be personal, conscious, and deliberate. Jesus sets forth a walk of faith in which we rely on him constantly—in the family, with friends, at work, in the gathering of believers, and when we are alone with God. However, we often disagree with Jesus in the way we live, because we act like we can do things without him. Lord Jesus, how much we need your word to change us, not merely in a few activities and our choice of phrases that sound more spiritual to others. Lord, we want to depend on you continually. May all our days evidence our trust in you!

Grace and peace,

David