repentance – Page 4 – The Words Of David C. Frampton

A Good Restart

DSCN3800 2 Chronicles 14:1-15

Along with our thoughts on the psalms, we will also do a short series from 2 Chronicles on the reign of Asa, king of Judah. Asa was David’s great-great grandson; his reign began 60 years after David’s ended. He is listed as a good king of Judah. Asa’s reign divides neatly into three periods: his early years, a middle period of peace and progress, and the final six years of steep decline. Today, we will look at his good start as ruler of God’s people. And let us recall that all of this is written for our instruction. For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. (Romans 15:4 ESV; cf. 1 Corinthians 10:11).

Asa’s reign began with repentance and return to the true worship of the Lord (14:1-5). It will help us to know the setting of these early years of Asa’s reign in Judah (14:1). He came to the throne after years of spiritual decline during the later years of Solomon and the reigns of Rehoboam and Abijah. As we consider this decline, it makes us ask, “How did the southern kingdom of Judah sink into such a condition?” Part of the answer lies in the passage of time; it is about 40 years after the midpoint of Solomon’s reign. A generation has passed since the building of the temple. Grace does not pass from parents to children. Godly parents may have spiritually apathetic children and godless grandchildren. Mostly, this spiritual condition sprang from the reintroduction of idolatry into Israel from Solomon’s many wives. The people were led astray from the Lord. Although their way of life was not good, God gave Judah a time of peace. Peace is a great blessing, and we ought to praise God for every day of peace we enjoy. God provided a young man with an opportunity to concentrate on the true worship of the Lord his God (cf. 14:6b). I make an appeal to our younger readers. Use your days of youth to serve the Lord. Everything you do by grace through faith when you are young can be a building block for greater service later. Hours of worship, prayer, Bible reading, and meditation provide resources that you can draw upon when you have less strength and are much busier.

Asa led his people in through repentant actions (14:2-5). A godly world and life view produces godly actions. When the Lord brings you to know the truth, he wants your way of worship to be transformed to agree with the Bible. We live in a day when people assume that worship style and forms are ruled by human pleasures and preferences. Yes, I know that one aspect of worship flows out from who we are, but the other aspect must be what the living God desires. A worship service is not to satisfy the felt needs of those present. “I like…” or “I don’t like…” are heard far too often in most churches. What does God like?

Asa had to remove false worship from his kingdom. First of all, this meant getting rid of the worship of false gods. The people had sunk deep into spiritual and sexual sin. The “sacred stones” were fertility gods, and Asherah was the supposed wife of El, the chief god. Worship of fertility gods involved sexual immorality. Asa also had to remove the incorrect worship of the living God. During the old covenant, the people were to bring all their offerings to the tabernacle or later the temple. But from the time of Eli, they had started to offer sacrifices on high places. This was contrary to what God had ordered; God was not pleased by this false worship. In the new covenant, all our worship must only be through the Lord Jesus Christ on the basis of his finished, once for all sacrifice. This is why we pray in Jesus’ name to the Father, and not to anyone else or on account of anyone’s merits but Christ’s; for example, wrongly assuming that fasting on some supposed holy day or during a holy season gives you a better position with God.

Asa had to reestablish a proper old covenant relationship with God. So he commanded them to seek the Lord (not other gods) and to obey God’s laws and commands (regulations about both the way of worship and the way of life). Consider Deuteronomy 4:29-31, 39-40.

Again, this requires us to live in God’s presence in Christ and his better covenant. Every part of our life and worship must be in Christ, with Christ, for Christ, and through Christ.

Grace and peace, David

The Lord Plans the Way Back

Ruth 1:6-9

In this series we worship the Lord as we listen to his word to us in the book of Ruth. The book is one of the festival scrolls of the Jews. We call it the “scroll of kindness”. In our current text from Ruth, we encounter the idea of kindness for the first time. The Lord speaks to us about kindness, and so may his kindness toward people and our kindness to one another fill our lives.

In the opening section of this story, we have read of the tragic events that came into Naomi’s life. A famine struck her native land, and her husband Elimelech decided to take Naomi and their two sons to the foreign land of Moab, in order to attempt to provide for them. However, everything went wrong in Moab! First, Elimelech died. Next, Naomi’s sons married Moabite women, which because of the law and given the history of Israel and Moab was not a godly marital decision. And then, both of Naomi’s sons also died within ten years of arriving in Moab. So, Naomi was left with the triple of burden of being a widow, childless, and lacking any honorable means of financial support. Her condition appeared to be hopeless!

Many people, including religious or spiritual people, would simply collapse at the terrible blow that Naomi received. There are various ways this personal collapse can happen:

Some might abandon belief in God completely and criticize him angrily
Some might withdraw into a hermit-like shell of bitterness
Some might reinvent their religious beliefs, like denying God’s sovereignty or seeking ways to manipulate God by works and rituals to regain his blessing
Some might seek to ease their pain through alcohol and drug use
Some might turn to crime to provide for themselves and/or to seek revenge on God and others for their terrible condition
Some might commit suicide or make a suicide attempt to gain pity from others

However, Naomi did not give into despair. She did not run from the true and living God in this desperate hour of her life. Instead, she ran toward God with continued belief in his rule over all things and with the deep pain that fills her life. So then, this is a helpful message from God for us to listen to in these uncertain, tragedy-filled days in which we live.

Let’s begin with a great idea. God’s grace is active at the darkest times (1:6a). The Lord took the initiative. The Lord continued to work out his plan, the story of his glory in Jesus Christ. We must keep this in mind, or else we reduce the narrative parts of the Bible to mere moralistic lessons. Naomi’s problems and pain filled her life. But the account is in the Word, not merely to tell us about a woman who endured, and so somehow to inspire hope; instead, it tells how the living God took Naomi into his story as part of the path to Jesus the Messiah.

God set his plan in motion, before Naomi had any reason to hope. For years, she had not heard any hopeful news from her native land, Israel. But at the moment of her worst circumstances, God was already at work to change her life forever and to pursue the goal of his great story. At the loss of her sons, her thoughts were focused on her grief and needs. She had no idea that God was at that same time at work to help her.

She was still in Moab when good news came to her. The Lord did not wait until she was on the way back. No, he set in motion the process that would lead to her return to God and his people. Many times when we are flooded with sorrows and trials, we cannot see or fail to see how God is already at work for his glory and our good. This is part of our weakness as humans, but God knows our weaknesses and does what it takes to draw us to him or back to him. This is a good reason to worship the Lord!

The Lord came to the aid of his people, or more literally, “to take note of or look after”. When God takes note of people, it can be either in a positive or negative sense in the Old Testament Scriptures. Here it is plainly positive, as in Genesis 21:1; 50:24-25; Exodus 3:16; 4:31; 13:19; 1 Samuel 2:21; Psalm 8:4; Jeremiah 15:15; 29:10 Zephaniah 2:7; Zechariah 10:3.

God is in charge of providing food for his creatures (Psalm 145:15-16; cf. Matthew 6:11). Usually God uses what we call “natural means”, but he oversees the whole process and acts in positive or negative ways to give us food. Notice the worldview of the God’s word. It does not say things like, “the weather changed,” or “the raiders left”, or “there is an upturn in the economy”. Instead, the Holy Spirit emphasizes God’s activity. Here, God took note of the suffering of his people from the famine and he sent them bread. We need to restore a deliberate, conscious recognition of God’s care for his creatures. Food comes ultimately from God, not from the grocery store.

The person who believes in God will see God’s action in our present situation. Only if you see God at work now can you pray for his mercy for a recovery. “It is concentration on the Great Cause which teaches us to live by faith” (Atkinson). Look at each day as part of the process in which he acts toward the end of the story of his glory in Christ.

Grace and peace, David

Uncertain Journey

Ruth 1:1-5

Years ago in upstate New York, our family had a pastor from the Virgin Islands return to New York with us following a Bible Conference on the Jersey shore in mid-September. Now you must realize that mid-September in upstate NY is like early or mid-November in Philadelphia. This brother in Christ had never seen frost until he visited us. He wore my winter coat the entire time during his visit with us, including when he was inside our house! He was cold and told us, “If you would bring us up here to live, you’d kill us all!” Not only did he see frost for the first time, but he also saw fog when I took him to the Albany airport. The fog was so thick you could cut it with a knife. I actually had to stop the car one time in order to read a road sign. We thank God for safety on the road that morning, and for the many times we had to travel in thick fog in that area. But when you travel in fog, it makes for an uncertain journey.

Our text is about a family who started out on an uncertain journey. Given the increasing violence, the turbulent political scene, and the economy, you might feel like you’re on an uncertain journey today. What will happen? No one is really sure. I have always thought that a realistic, rather than a pessimistic or optimistic approach, is best at such times. Take a full view of what is happening, and remember to keep the all-powerful, wise God in the center of your view. In any sequence of events, it is better to trust the living God, the Maker and Ruler of all things, than to put your confidence in people.

What was the cause of their uncertain journey (1:1a)? People in Israel faced troublesome times. The religious and political setting was terrible. Israel lacked a stable, central government. Various judges, raised up by God, rescued and led his people after times of religious decline. But the people suffered constantly from actual physical danger or fear of danger because of weak government. Raiders and robbers were an ongoing problem, and they experienced civil war. All these things threatened the young nation’s survival. Israel continued to go through a recurring religious cycle a number of times: rebellion against the Lord, judgment by the Lord, repentance by the people, and deliverance by God. Any return to the Lord was short-lived and did not affect the whole nation.

Next came an economic disaster. God sent a famine in the land, probably in most of the land; otherwise, there would have been no reason for leaving Israel at all. Since Israel was God’s covenant people under his law, we must view this correctly. In our day, most people do not see God’s hand in anything, especially the weather. Jesus taught his followers differently (Matthew 5:45). God had promised to bless Israel (Deuteronomy 28:1-6, 8, 11), if they obeyed him. But he had also promised to punish them, if they disobeyed (Deuteronomy 28:15-19, 23-24). At such a time of famine, everyone in Israel was responsible to confess their sin to the Lord and turn from it. The question that confronted the people in this story was simply this. Would they believe God and return to him? Or would they seek their own solutions to the difficulties of their lives? This is the great choice facing God’s people today. Will we believe on and act according to God’s word, or will we rely on our wisdom and the opinions of so-called experts?

Please read the following carefully. America is not old covenant Israel or God’s nation. But the Scripture still warns any nation of judgment that turns its back on God. The wicked return to the grave, all the nations that forget God (Psalm 9:17). It is time for us to seek the Lord. The living God is gracious and perhaps he will have mercy on us. Do not wait for current events to improve. Now is the right time for each of us to humble ourselves before him. We need to follow Christ’s leadership through the Spirit and the word of God.

Grace and peace, David

Life Changer

Micah 1:1-3

We all know of many events that change people’s lives: learning to walk and to talk, going to school, graduating from high school and college, getting a job, losing that job, finding a new job, getting married, having children, and many more. Most of these happen to most people. Once we experience a life changer, our lives are forever altered. We might assume we’re the same person, but the life changer modifies us and our view of life in various ways. When people in our culture contemplate life changing events, it is usually from a very individualistic angle. They start from themselves and work outward, perhaps including other people of significance to them in their deliberations. It is rare to think of God at such times.

Perhaps, it is even rarer to think of God as the Life Changer, to see him in all the events of our lives, including the ones we think are common and the ones that disrupt our lives. What? Would God disrupt our lives? Would he disrupt them without asking our permission? Yes, my friends, he does step into the course of our lives to alter them. This is what happened to Micah one day. We do not know much about him. His message was more important than the man that delivered it. Why can I say that? Because the message he gave was the word of the Lord.

God used the message he communicated through Micah to change him and to be his instrument to change us by the power of the Holy Spirit. Micah tells us that the word of the Lord came to him over a number of years during the reigns of three kings of the kingdom of Judah. This would make him a contemporary of the prophets Hosea and Isaiah. This information tells us his place in the story of God’s glory in Jesus Christ. He proclaimed the Lord’s message around 750 years before the resurrection of Jesus from the dead. Micah would be used to tell God’s people important information about the birth of Jesus the Messiah. But for now, think of his place in God’s story and that you and I who follow Jesus also have a place in the same story, since we are in Christ. Nearly two thousand years after the resurrection, God is using his word in and through us.

The message that came to Micah was in the form of a vision (cf. Hebrews 1:1). He saw God’s message displayed before him, so that he could tell it to all who read his words. He saw what God would do (1:3-7) and how he and others would respond to what the Lord would do (1:8-16). God’s word proclaims his actions. It tells people like us how he steps into our lives in judgment and salvation. It lets us know his explanation for his actions (for example, 1:5-7; 7:18). In his vision Micah saw what concerned Samaria and Jerusalem, the capital cities of Israel and Judah. The Lord God takes notice of what happens in the leading cities of the world, like Washington and London. Cities are gatherings of people and what they do is under God’s eyes.

God expects all people to listen to his message (1:2). God’s word speaks to us with his final authority. The word communicates the person, message, and work of the Lord Jesus Christ, who is the Judge of all (John 5:21-30). Understand this clearly. God’s word is his living and active communication (Hebrews 4:12-13) that is final authority for what we believe and how we live (2 Timothy 3:16-17). In the Bible God gives a witness against people, which means that we have a problem! He tells us that he will act against anyone who does not listen to him, which means that you can complicate your problem dramatically. Yet the Lord tells us that there is a way of peace with him that is available for all who follow the Lord Jesus (5:4-5).

My friend, has the written word of God come to you with power, so that your way of life and your destiny is forever changed? Micah had his life altered by God’s word. How is the message concerning Jesus the Messiah changing you today?

Grace and peace, David

The Helmet of Salvation (Part One)

Ephesians 6:17

Helmets. I see them constantly on my walks around Valley Forge Park. They are worn by men and women, girls and boys. Why do I see so many sporting such unfashionable headgear? Why are bicycle riders required to wear helmets? That’s right—to protect their heads. In the same way the helmet is probably the most important part of the armor. A soldier might be able to survive and continue to fight with wounds to other parts of the body, but most wounds to the head are either fatal or crippling. “The Roman soldier’s helmet… was usually made of a tough metal like bronze or iron. ‘An inside lining of felt or sponge made the weight bearable. Nothing short of an axe or hammer could pierce a heavy helmet, and in some cases a hinged vizor added frontal protection.’ Helmets were decorative as well as protective, and some had magnificent plumes or crests” (Stott).

Here Paul compares salvation to a helmet. Why is salvation in general such an important part of the armor of God? How can this helmet offer such protection? It might help if we consider the three “tenses” of salvation. Every true follower of the Lord Jesus can say, “I was saved; I am being saved; and I will be saved.

Today, we will consider four past blessings of salvation. The first is election. For reasons known only to God, he decided to save a people from the wreck and ruin of human sin. God could have justly passed by all humanity, allowing all of us to perish, as he did the angels that rebelled against him. But to magnify the fame of his name, God chose to save some from the guilt and pollution of sin. This election was of people in relation to Christ from before the creation of the world without any regard for anything they might do (Ephesians 1:3-4; 1 Thessalonians 1:4; 2 Thessalonians 2:13; Romans 8:33; 1 Corinthians 1:27-29; James 2:5). Everyone who follows Christ should gain confidence from the Bible’s teaching of election. God wanted us to be his people, and we need to hear this when the enemy or our doubts cause us to wonder about that. Before the first seraph ever cried out, “Holy, holy, holy!” God had chosen us to salvation in Christ.

The second blessing is redemption. Jesus Christ died on the cross and shed his blood as the ransom price, and so he redeemed us to carry out God’s eternal purpose. In every way the Lord Jesus Christ has the honor of saving us (Ephesians 1:7). His redemption set us free from the penalty and curse of sin, from our slavery to sin, and from bondage to the law. He has bought us and now we are his bondservants. See 1 Corinthians 6:19-20. Redemption teaches us our liberty in Christ (Galatians 5:1). When the enemy attempts to fill you with false information that you are in slavery, assert your freedom in Christ!

The third blessing speaks of the application of redemption: regeneration (the new birth from above) and effectual calling. Securely bound in the darkness of sin and dead in sin, God made us alive with Christ (Ephesians 2:5). When the Spirit of God made alive spiritually, we received the gifts of repentance (a change of mind) and faith, by which we turn from the pursuit of sin and trust in the Lord Jesus alone for salvation. A battlefield becomes filled with corpses, and the evil one may tempt you to think that you will share that fate. But do not give in to such thoughts. The great promise of salvation is that the free gift of God is eternal life in Christ Jesus our Lord (Romans 6:23).

The fourth blessing is justification. Having believed, we are declared right with God (Romans 5:1). We have already talked about Christ as our righteousness in the article about the breastplate. Again the great goal is confidence for all followers of Jesus. We are on God’s side and fully accepted by him! He has saved us, and we have a new relationship with the living God. More on this relationship next time, God willing.

Grace and peace, David

The Breastplate of Righteousness (Part Two)

Ephesians 6:14

It is good to know that God has given us the gift of the breastplate of righteousness, which is part of the armor of the God. This gift is for his glory and our good. So then, let us consider how this armor strongly protects us from two of Satan’s schemes.

One of the ways that Satan opposes the people of God is to accuse us before God (Job 1-2; Zechariah 3; Rev 12). As our adversary, Satan seeks to disrupt our fellowship with God. One means is to attempt to raise questions about our standing before God. The evil one strives to find an ally within us called a guilty conscience. By attacking us here, he seeks to cause all kinds of uneasiness in us. An attack might proceed something like this: “How can you possibly imagine that God will accept you? Look at the ugly mess your life is in! The Holy God, whom you presume to call ‘Father’, will have nothing to do with you, sinner! I have observed your way of life. You call yourself a child of God? Hypocrite is a better name for someone like you.” And so Satan seeks to unnerve us, to raise doubt and fear and unbelief in the good news of Jesus Christ.

How do you handle such attacks?

A mere professor of religion will shrug them off. “Why should I worry? I made a decision, I was baptized, and I am a member of the church! I even serve in the church!” But notice the emphasis on “I”. Such an attitude reveals reliance on “works righteousness”. And such a person does not have any firm basis for salvation.
On the other hand, a true believer will renew his or her repentance, humbly bow before the Father, and cry out, “Father in heaven, I have no other hope but the blood and righteousness of your Son. Lord Jesus, I trust in you! Lord, you know all about my sin, and my deepest thoughts and motives, but your saving grace is all the merit I need. I rest on you.” Every time a true believer relies on Christ, he or she will experience the full strength of Christ’s righteousness. There is no condemnation (Romans 8:1)!

Another tactic of the evil one is to distract us from the glory of Christ and the joy of knowing the Lord. There are many subtle attacks here. One method is to tempt us to add a little to Christ—a little ritual, a little doctrinal knowledge, a little experience, or a little service. Once the believer falls into the trap, the devil promptly kicks the legs out from that one little extra. Some problem enters the church or the believer’s life, and he or she finds out that there is no joy in that little extra. They have lost connection with the head of the church. The only way back is repentance and reliance on the Lord’s perfect righteousness. Another method is to draw our hearts away from our first love to pursue worldly things: wealth, sports, recreation, vacation, homes, tech toys, and so on capture the heart, and the believer wanders from the battle line to the sidelines. Listen to their talk. It is not about Christ and his righteousness. It is about their current infatuation with the worldly thing. Can such a person recover? Yes, praise God that Christ’s righteousness is sufficient even for that bitter denial of Christ.

Think of the words of verse two of “At the Foot of the Cross” by Steve & Vikki Cook. “Upon the cross of Jesus, Lord I would fix my eyes, for it always will remind me of these truths. My iniquity seems endless, yet greater still your grace, and I will glory in the Cross throughout the ages.”

Has something besides the Risen Lord Jesus captured your heart? What is the burning passion, the desire of your heart? Do you want to sing “love songs” to the Lord Christ, to praise the Father by the power of the Spirit for God’s Beloved Son? Or do you wonder what in the world a preacher or this blog writer is talking about? “What has happened to all your joy? … I am perplexed you” (Galatians 4:15, 20)! I plead with you. Put on God’s armor! Rest and rejoice in Christ’s surpassing righteousness.

Grace and peace, David