The Difficulty of Faith (Part One)

1 Kings 17:8-16

Then the word of the Lord came to him: “Get up, go to Zarephath that belongs to Sidon and stay there. Look, I have commanded a woman who is a widow to provide for you there” (17:8-9 CSB).

In our last article about Elijah, we left him by a brook which had dried up. That dried up brook was no mistake in Elijah’s life, but a definite part of a sequence in God’s purpose to reveal his glory. When we read the Biblical storyline, it is very easy to get wrapped up in the characters, miraculous events, and moral issues. We must remember that the Bible reveals the story of God’s glory in Jesus Christ through salvation by judgment. We must ask, “What does this tell us about the surpassing value and shining brilliance of our God?” However, it is also true that the Lord continued to prepare his servant. Elijah’s alone time with God was about to move to a slightly larger circle.

Certainly, most of us would rather do without the tests that come in the school of faith. We would rather receive the blessings which faith receives without the actual exercise of faith. We can be like children who want to go to amusement parks, but who dislike the long lines when they get there.

Part of our problem is that we must trust in the true God, whom we cannot fully understand and whom we cannot control. Even Elijah, who had such great faith as to stop the rain and the dew for three years, had to humbly depend upon God. Remember at this point in his life, Elijah was living in the realm of his prayer of faith; that is, there was no rain because he prayed that God wouldn’t send rain. His faith produced a situation that required more faith in God, which in turn provided the Lord with another opportunity to make known his greatness and love. Let us look at three lessons about the difficulty of faith. We will begin with the first in this article.

Faith is difficult because of the obedience that it requires. It requires us to do exactly what the Lord says. We must operate a computer program as it was written to receive the benefits of that program. If we attempt to do things that the application was not designed to do, we frustrate ourselves. “This stupid app!” No, it isn’t stupid; perhaps we’re demonstrating our own ignorance of what it can do or visualizing dreams that it can do what it isn’t designed to do. For Elijah, it put two limits on his actions.

  • Elijah could not leave the brook until God gave him orders. He had to sit and watch the brook dry up. This had been a daily process.
  • Elijah had to leave the brook when God ordered. He had to walk away from the place where God had provided for him to go to another. Abraham had to leave Ur to go to the Promised Land. Israel had to leave Egypt for the same reason. The way forward required obedient faith in God’s promises. The Lord is not as interested in our resourcefulness and ingenuity as our obedient faith.

Faith is difficult because it requires us to put our hope in God instead of our wisdom or apparently favorable circumstances. Elijah could not argue with God about where God sent him. Don’t join “The Jonah Debating Society.” Yet it seemed counter to God’s wisdom.

God sent him to the home territory of his enemy, Jezebel. Among other things, this would demonstrate the weakness of her malice. Elijah will learn the meaning of Psalm 23:5: You prepare a table before me in the presence of my enemies (NIV). Once I received twenty dollars while on a trip from an unlikely person, whom I later found out was causing problems for my parents. They could hardly believe what had happened, but God knew my need.

The Lord sent Elijah to a Gentile land. This could have provided Elijah with reasons to question what God was doing.

  • Hadn’t Naomi and David both gotten themselves into difficulties by leaving Israel?
  • Weren’t there Jewish people who could provide for him? cf. Luke 4:25-26.
  • Could he expect anyone there to care for God’s prophet?

He could not dispute about the apparent contradiction in God’s plan. The whole plan would seem unnatural at his time: a woman taking care of a man; a widow supplying the needs of a preacher. One greater than Elijah was provided for in a similar way (Luke 8:2-3). The prophet would have to swallow his pride. Some people are too arrogant to receive God’s gifts. The whole plan would have seemed unworkable. A widow would usually be among the poor of the land.

Meditate on the following:

  • When you have confidence in the sovereignty of God, you obey his commands. You find that his grace is sufficient for you. 2 Corinthians 12:9.
  • It is usually God’s way to use the weak, the lowly, and the despised to do his work. 1 Corinthians 1:26-29. This is for his glory!

Grace and peace, David

A Promise Fulfilled

Luke 2:25-35

For my eyes have seen your salvation (Luke 2:30 CSB).

Waiting can be difficult. How we all struggled with waiting when we were children! Most of us still struggle with waiting as adults. Think traffic snarls, doctor’s offices, and being seated at a popular restaurant on a busy weekend. Patience to wait for God’s time is a spiritual grace that comes from the Spirit of God (Galatians 5:22-23).

Our text is about a man named Simeon who had to wait. We are not told how long he waited, but it is apparent that he waited for what God would do to bring comfort to Israel from the time he came to faith in God, and he was apparently old (2:29). God’s comfort to Israel had been prophesied seven hundred years before Simeon by Isaiah (Isaiah 40:1, 9-11). Since Simeon was righteous and devout (2:25), he waited for God to fulfill his word.

Besides the ancient promise from Isaiah, Simeon waited expectantly for another reason. The Holy Spirit was on Simeon and had told him that he would not die until he had seen the Lord’s Christ. (Remember that Christ means Messiah or “the Anointed One”.) The Promised Rescuer was about to appear. During the old covenant, the Spirit of God came on a person to enable them to do some task for the Lord. Simeon’s mission would be to say something significant about the Christ, which is the reason God assured him life until he would see him. In new covenant days, the Spirit lives in all God’s people constantly.

In some unexplained way, the Spirit directed Simeon to go into the temple courts at the very time Mary and Joseph obeyed the Lord about the required sacrifices regarding her son. Notice that their walk of obedient faith brought them to the place where they reached confirmation about the person and work of Jesus. It is important to be doing what the Lord wants us to do! For example, when we gather to pray, the Lord often uses the prayers of our brothers and sisters to refresh our spirits. So then, what did Joseph and Mary hear from the Lord through Simeon?

  • They heard an encouraging word that God keeps his promises (2:29). This was soon to be personally important, because this event happened before the terrorist Herod ordered the execution of the infants around Bethlehem. As the Lord God kept his promise to Simeon, so he would keep the promises about Jesus.
  • They heard confirmation that salvation would come through Jesus (2:30; cf. Matthew 1:21). They needed this, because it is hard to get one’s thoughts around the idea that a baby in arms would become the Savior of the world
  • They received insight into the Lord’s global vision (2:31-32). All spiritual blessing for all people from all nations would come through the Messiah, who was their baby (Ephesians 1:3). The great turning point in history had arrived when all people would be brought back together in Christ. Luke gradually builds on this concept through Luke and Acts.
  • Yet from a different angle, they learned that Jesus would bring division to humanity (2:33-35). Jesus would cause some to rise and others to fall in the people of Israel. When Christ began to announce who he was, many rejected his claims, while some bowed before him in faith. In this personal word to Mary, Simeon foretold the cost to her own soul. A sword would pierce it! Oh no! Horrors! This happened when she saw her son hanging on the tree, bearing the sins of his people whom he came to save. Up to this point, Mary had glorified God for the blessings connected with her son. Suddenly, she experienced the painful side of the story of God’s glory in Jesus.

We must listen to all God’s message, not simply what pleases us. In the unpleasant parts, God is also acting for his glory and our good. Don’t try to soften the “rough edges” of the gospel. They also reveal the glory and goodness of the Lord to those who will humbly listen in faith.

Grace and peace, David

The Desire to Worship and Praise Fulfilled

dscn15662 Chronicles 20:20-30

November is the month of Thanksgiving, although I must admit that in a store yesterday, November 1, I heard Christmas music. Other customers remarked that it was too early. I agree. Why not some Thanksgiving music? But apart from hymns, Thanksgiving songs are rare. I once bought an album of “99 Thanksgiving Classics” to have playing in the background on Thanksgiving Day. Almost all were classical pieces; none were hymns. I could not figure out the connection with Thanksgiving, except that they were nice songs.

This month we should think about the opportunity to express our worship and praise to God. Jehoshaphat and his people found it in an amazing act of deliverance for his people.

It sprang from the obedience of faith (20:20-21); prompt obedience. They did what the Lord told them to do “early in the morning”. In this way, they imitated the obedient faith of Abraham (Genesis 22:3) when he took Isaac to the mountain. The Lord responded to his faith by providing a lamb in place of Isaac. God sets forth the examples of believing men and women in his word, in order that we might learn from their walk of faith. For example, read and meditate on Hebrews 11; think about the difficulties they faced; observe how they believed and obeyed.

The point is that they did not delay or procrastinate to obey the Lord. They did not wait till they had finished their “to do” list. They did not allow anything to distract them from believing and acting in conformity with God’s message to them.

Jehoshaphat encouraged his people to believe (20:20). He urged them to have faith in the Lord. Jehoshaphat pointed them to God who is able to save or rescue people. Let us clearly understand that walking out to the wilderness without weapons to face a vast army was foolishness, unless God could save. God was not calling them to a leap of faith, but to total reliance on his mighty power. Finally, be strong in the Lord and in his mighty power (Ephesians 6:10 NIV).

Jehoshaphat also urged them to have faith in the Lord’s prophets. Jehoshaphat pointed them to God’s message given through his prophets like Jahaziel (20:14-17). I repeat. Let us clearly understand that walking out to the wilderness to face a vast army without a message to do so was foolishness, unless God had spoken. The Lord does not tell us to invent ways that we suppose will bring salvation. He wants us to trust his way. Paul acted on God’s way during a difficult time of physical persecution. Though he suffered, he learned that God saved people through the gospel. For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith (Romans 1:16-17 NIV). We need to relearn his confidence in our times.

An army of praise formed. After encouraging the people, Jehoshaphat decided to make the most of God’s promise by appointing men to sing to the Lord at the head of his army. This was acting in faith on God’s promise of victory. While the exact translation for the phrase “for the splendor of his holiness” is unclear, what is clear is the recognition of God’s holiness. God is over all, doing what is right, pursuing his glory as God. When you know that the Holy God is with you, you can sing!

What did they sing? They gave thanks to the Lord for his unfailing, covenant love. We can trace this song back to the time of David (1 Chronicles 16:7-36, especially verses 8-11 and 34-36), and from there to two other psalms (Psalms 105:1; 136:1).

Why do people sing to the Lord? We sing to the Lord when we are convinced that his promises are true. God has made his promises of eternal salvation true to us in the Lord Jesus Christ. For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. (2 Corinthians 1:20). Only when you know that your sins are forgiven and God has accepted you are you truly able to rejoice, give thanks, and sing! Can you rejoice in the Lord’s enduring love? Our goal is for you to become a person who rejoices in the Lord. Why should anyone rejoice in the Lord Jesus? We should rejoice because he has defeated our worst enemies: sin, Satan and death! How did this happen? It happened when he died on the cross for sinners and rose again the third day. Believe in him, and he will give you the free gift of eternal life.

Grace and peace, David