Responding to God’s Word (Part Two)

20150523_1439292 Chronicles 15:8-19

In our last article, we mentioned a couple wrong responses to God’s word: ignoring it and failing to apply it to ourselves. The last mentioned can happen because of distraction, laziness, or some other reason. In today’s text, we learn three good responses to the Word. Anytime that people respond positively to God’s message is a time to give thanks and worship, because it is only God’s grace that makes us live godly.

The right response is renewed reformation or better, transformation (15:8). Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God (Romans 12:2 HCSB). We must see our lives, worship, and fellowship transformed in conformity with the Holy Scriptures. This is a task that is never completed in this world. Churches and the people who are the gospel partners in them too easily get stuck in tradition, being unwilling to transform their beliefs and practices according to God’s Word, the Bible. Brothers and sisters, we must be willing to walk in the light of the Word that the Spirit of God gives us!

  • The starting point of this renewed reformation was the effect of the message on the leader, Asa. “When Asa heard these words… he took courage.” He had courage to lead his people in change. When we know that we are mired in the ways of tradition and unbiblical practice, we must act courageously and change. The lack of this courage yields churches that are in steep decline. To how many people is your local gathering actively reaching out now? Can you name them? Does your group pray for these people? Please don’t complain about the decline in church attendance if you aren’t involved in outreach. Being filled with the Spirit produces boldness in God’s people.
  • Asa responded by acting to remove the objects of false religion from the land (cf. Deuteronomy 12:4). We must clean out evil, the thorns that choke out the fruit, so that the good fruit may flourish. Anyone who has ever had a garden knows this truth. You must always be after the weeds, or soon the good plants will die. Yet people fail to apply this truth to spiritual matters. If you allow the weeds of false teaching or ungodly living or unrestrained desires for worldly matters to remain in your heart, they will choke out the good fruit of the Spirit.
  • Asa also sought to restore true worship by repairing the altar. Here we must think for a moment according to the old covenant. The altar at the temple was crucial for old covenant worship. The Israelites had to offer their sacrifices there for worship and fellowship with God. If it was in a state of disrepair, their worship would have been hindered. We worship properly when we keep in step with the Spirit (Galatians 5:25).

The response of covenant renewal (15:9-15). Such assemblies had occurred earlier in Israel’s history (Deuteronomy 29:1ff; Joshua 8:30-35; 24:25; cf. 1 Samuel 11:14-15) and also later (2 Chronicles 23:16; 34:31-32; cf. 29:10). Here are the parts of such a gathering: First came the call and gathering of a great assembly (15:9-10). It this case it was around the time of the Feast of Weeks (or Pentecost), which was one of the three times of the year that all the men were required to assemble in Jerusalem (Deuteronomy 16:16-17). Asa probably took advantage of this time to impress the truth upon his people. Second, it was a gathering to worship of the Lord (15:11). They presented sacrifices from the plunder that the Lord had given them (14:13-15). In this way they would be acknowledge God’s goodness according to the manner of worship of the law covenant. We should be bringing a sacrifice of praise to the Lord (Hebrews 13:15).

Third, their commitment to the Lord was reaffirmed (15:12-14). This recommitment touched the roots of their being as God’s people. We see:

  • Essence of true commitment ­– They agreed to seek the Lord with all their heart and soul (Deuteronomy 6:5; 11:13, 22; 30:2, 6, 10). The Lord Jesus calls us to the same kind of commitment today (Mk 8:34).
  • Expectation of true commitment – They saw that God was serious about total devotion to him, as he had stated in the Law (Deuteronomy 13). In a physical nation, the penalty was severe. New covenant people are to enforce commitment to the Lord in a spiritual manner, since we are a spiritual people (1 Corinthians 5:1-5).
  • Excitement about true commitment – They were glad about the whole-hearted commitment that they saw others make. When we see commitment to the truth in other, we should rejoice, too (2 John 4; 3 John 3-4). Are you making other believers rejoice because of the commitment they see in you? Total commitment leads to great joy!

The Lord God responded to their faith (15:15). He gave them rest!

Asa was affected by the act of reaffirmation. He responded by cleaning his own house (15:16-19) in two ways. He removed the queen mother from her position. She was a descendant of David’s son Absalom and was a source of much evil. She had to be removed. He also contributed financially to the worship of the Lord. Asa got around to giving to the Lord what he had promised. What should you give? The old trite phrase is “put your money where your mouth is.” Generous giving, including the giving of money, should be a priority matter among a people transformed by the grace of God. Give for the glory of God!

Grace and peace, David

Answering Questions

IMG_0975Ruth 2:1-7

When the Lord calls us by the gospel (good news) of Christ to salvation, he places us in his people, his family, his new gathering, the church. When we repent and believe, we become partners in the good news. God equips each gospel partner to function in the church, and he expects us to fulfill our function, as we saw in earlier articles on 1 Corinthians 12. This requires cooperation with other members. We must all receive direction from the Lord (what is written in his word) and help one another in the mission that the Lord has given us; namely, to fish for people. Christ is in charge of the church and we all will answer to him.

In the story of Ruth, we read of a man entrusted with a task. We are not told his name, but he was a foreman under the direction of Boaz. Boaz wanted to know more information about Ruth, and so he asked his foreman, who made plain observations. He told Boaz what he knew about Ruth’s identity. He said that she was a Moabite woman. The foreman did not hesitate to point this out twice. We must remember that the law covenant separated Israel from the nations, though there is one human race. (The Bible recognizes absolutely nothing about different races among people. Racial prejudice and hatred come from non-Biblical and non-Christian ideas.) God had separated Israel from the nations out of love for Israel (Deuteronomy 7:6-8) and from Israel to send Christ and his people to all people groups (Romans 9:4-5; 15:7-13). Whatever thoughts the foreman may have had about a Moabite gleaning in the fields, clearly Boaz was not troubled at all.

Christ’s new people the church consists of those saved by grace from all people groups. Through Christ we all have access to the Father by one Spirit (Ephesians 2:18). Therefore, we must reach out to people from all ethnic groups, in order to show God’s glory in saving people from all nations in the Lord Jesus. Are you involved in this part of the mission?

The foreman also told Boaz that Ruth came back (same word as returned in 1:22) with Naomi. When we connect this with the information about Boaz in verse one, the story gets interesting! The God who is in control of everything has his hand on both their lives to bring them together.

The foreman informed Boaz about Ruth’s conduct and request. Ruth was diligent in her work. She worked steadily from the moment she arrived in the field. She was intent on her purpose. If she wanted food to eat, she had to glean. Ruth was bold in her request—to gather among the harvesters. Why would she ask this? In Bible times a reaper grasped the stalk with his left hand and cut the grain with the sickle in his right. As he did this, he would accumulate an armload of stalks, which he would lay in rows for women to tie in bundles. If the workers were skilled, little would be left in the field, except at the corners of the field. If the workers carelessly allowed too much to drop, they might be looking for work the next day in someone else’s field. So Ruth wanted to increase her probability of harvesting a good amount of grain. She is going beyond the law; she is asking for kindness.

How do you need to exercise bold faith where Christ has placed you? Your life is probably less than perfect; don’t be depressed or discouraged. Life was not easy for Ruth on this day of her life. But she lived by faith on God’s word. You and I must life by faith in the Lord Jesus Christ, too, regardless of our circumstances. Instead of viewing your life as filled with problems, look at things differently. The Lord is giving you opportunities to rely on him, because when you are weak, he still is strong (2 Cor 12:10). He has promised to be with you always, which includes the trying and taxing times you endure. Rely on his presence and his power.

Grace and peace, David

Unnoticed Example

DSCN03612 Timothy 1:16-18

We praise God for the many, many followers of Jesus that give themselves unselfishly for the good of others. They labor behind the scenes, not sounding trumpets (Matthew 6:1-4) to attract attention to what they’re doing. I encourage people to read biographies of Christians, because they testify to what the living God can do through his followers. (Thank God for his work through them without exalting them. Remember 1 Corinthians 1-4.) However, you do not find many biographies of common Christians. That should not dissuade us from noticing and celebrating what the Spirit does through average children of God. We can profit from their examples.

Paul the apostle presented one such example in his second letter to Timothy. It is an example that easily goes unnoticed in the teaching most of us receive from the Word. As Paul neared the end of his life, he found himself deserted by many; the loss of Demas seemed especially bitter to him (1:15; 4:10). In this context, the Spirit of God directed him to write about a man who remained faithful. His name was Onesiphorus. What Paul says of him gives us a four-part paradigm about how to help in the service of the good news of Christ. May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus (NIV).

  • Onesiphorus was an encourager (1:16). Paul experienced many down times during his years of service for the Lord (2 Corinthians 4:8-10; 6:3-10; 11:23-33). Except for this text, we would not know that Jesus had Onesiphorus there often to encourage Paul. It should make us all pause to think of how much the apostle of Christ depended on the service of Onesiphorus and others like him. The story of his life would be much different from what we read in Acts apart from these people. Paul especially praised God that he refreshed This word can include both spiritual and physical actions. In both cases they would have been a strong encouragement to Paul. Many times a simple encouraging word does wonders. Other times, more extensive works are need to refresh people. He understood how to help Paul in a way that left Paul refreshed and encouraged.
  • Onesiphorus was bold (1:16). He was not afraid to serve Paul while he was a prisoner. Anyone in jail or prison in ancient times was in deep trouble. Often they were dependent on friends outside for food, clothing, and other needs. For those helping there was the danger of “guilt by association” with the imprisoned. Onesiphorus boldly helped Paul in spite of whatever dangers might come. When we help people, we can expose ourselves to danger, like when someone has an illness that is contagious. He trusted the Lord to care for him as he took these risks.
  • Onesiphorus was diligent (1:17). When Paul was a prisoner in Rome, Onesiphorus had to look hard to find him. It is easy to make a quick effort to try to contact a person and then to give up. Obviously, he cared about Paul enough to persist through disappointments. I can imagine the conversation going something like this. “I’m looking for Paul, the prisoner being held for trial before Caesar. He’s under house arrest. Do you know where’s he is?” And the answer comes back, “Let’s see; that’s really not my department. But if you contact Julius Gaius, he might be able to tell you what you know. However, he’s out of town for a couple days.” We all have been through this runaround, but he didn’t quit.
  • Onesiphorus was generous (1:18). He helped Paul in many ways. It is always tempting to assume that we have done enough when we have done a little. But Onesiphorus did not have that kind of attitude. When one task was done, he was spiritually and mentally prepared for the next one. What some might have looked at as an expense, he considered to be an investment in God’s kingdom.

We need examples like this to spur us on to love and good works. Our vision is limited by what we think is easily doable. Onesiphorus provides a better model. May the Spirit use it to impel all of us to do more for the cause of God and truth!

Grace and peace, David