When a Church Gathers

But the one who prophesies speaks to people for their strengthening, encouraging and comfort (1 Corinthians 14:3 NIV).

The local church is a gathering or assembly of God’s people committed to the Lord and one another for worship, the spread of the good news of Christ, and the good of each other. The first century Corinthians wrote to the apostle Paul with some questions. Though they were richly blessed (cf. 1:4-9), they struggled about spiritual matters. So, they reached out for help. (Too often these aspects of the Corinthian church are overlooked. They had issues, and they knew they had some and sought help for them, even as they failed to take other issues seriously. This sounds like a typical church to me!)

Paul wrote his brothers and sisters in Christ to help them apply the instruction of the Lord to their local situation. Believers in Christ have heard the good news, yet we need the teaching of the word to know how the message ought to transform our thoughts, ideas, attitudes, and actions. We have the benefit of this instruction, but we need to listen to it carefully and to apply it to our local gatherings.

We can lose sight of the point of the above verse through discussions about the exact nature of prophecy and other related spiritual gifts. The point that Paul makes in 14:1-25 is that all verbal contributions during worship must be intelligible to all, or they are profitless and so loveless (13:1-13). Paul told them that intelligible prophecy was far superior to speaking in tongues, which required an interpreter for anyone to profit. Using prophecy as an example in contrast to tongues (14:2), Paul set forth what people ought to experience when a church gathers. I mean a shared experience. Each one is to contribute according to their growth in grace, spiritual gifts, and wisdom. We should not attend as mere consumers but as helpers of one another.

We should experience strengthening. Every local gathering is to build itself up in love (Ephesians 4:16). This requires each part of a local body of believers to function. In this chapter, Paul spoke to their failure repeatedly (14:3-5, 12, 17, 26). He told them to speak in an intelligible way that would build up the church.  We must sense that the spiritual strength of others is our responsibility. We need to look at ourselves. How has the Spirit of the Lord equipped me to make others stronger:

  • In their consecration to God (sanctification)?
  • In their participation in the mission (shared evangelism)?
  • In their communication with God (prayer)?
  • In their understanding and application of the word of God (Bible study)?

The contemporary church has “staffed these things out”, with the result that strengthening has been selectively and inadequately done. Paul did not write chapter fourteen to “the elders and the staff.” He wrote to all, and all are to contribute to strengthening. Our churches need immediate and drastic change.

We should experience encouraging. Like strengthening, encouragement requires knowledge of one another. We need to grasp the life experiences and present situation of our brothers and sisters in the Lord to be able to encourage them. This necessitates an atmosphere of trust, awareness of acceptance, and the absence of perfectionism. People sin, people fail, and people suffer. We must expect others to need encouragement from us. We come with hearts taught by grace (Titus 2:11-12) and motivated to lift others up graciously and kindly.

We should experience comfort. To comfort, we draw upon the comfort that we have received from our God and Father (2 Corinthians 1:3-11). We receive comfort, and we act from comfort to comfort. This is one reason that a close walk with the Lord is important. We have learned how the Lord reached out to us in our misery or shame, and we apply those principles to our interactions with those hurting. Some matters cannot be learned from sermons and seminars. The Lord teaches us in the furnace of affliction, and because we have felt the heat, we know what cools and calms the soul, so that it again produces fruit.

These three ought to be an important part of our gatherings as a church. Wise words, kind attitudes, and beneficial actions show forth the beauty of the glory of the Lord. Become a part of what the church ought to be and not a contributor to what it is not.

Grace and peace, David

Unnoticed Example

DSCN03612 Timothy 1:16-18

We praise God for the many, many followers of Jesus that give themselves unselfishly for the good of others. They labor behind the scenes, not sounding trumpets (Matthew 6:1-4) to attract attention to what they’re doing. I encourage people to read biographies of Christians, because they testify to what the living God can do through his followers. (Thank God for his work through them without exalting them. Remember 1 Corinthians 1-4.) However, you do not find many biographies of common Christians. That should not dissuade us from noticing and celebrating what the Spirit does through average children of God. We can profit from their examples.

Paul the apostle presented one such example in his second letter to Timothy. It is an example that easily goes unnoticed in the teaching most of us receive from the Word. As Paul neared the end of his life, he found himself deserted by many; the loss of Demas seemed especially bitter to him (1:15; 4:10). In this context, the Spirit of God directed him to write about a man who remained faithful. His name was Onesiphorus. What Paul says of him gives us a four-part paradigm about how to help in the service of the good news of Christ. May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus (NIV).

  • Onesiphorus was an encourager (1:16). Paul experienced many down times during his years of service for the Lord (2 Corinthians 4:8-10; 6:3-10; 11:23-33). Except for this text, we would not know that Jesus had Onesiphorus there often to encourage Paul. It should make us all pause to think of how much the apostle of Christ depended on the service of Onesiphorus and others like him. The story of his life would be much different from what we read in Acts apart from these people. Paul especially praised God that he refreshed This word can include both spiritual and physical actions. In both cases they would have been a strong encouragement to Paul. Many times a simple encouraging word does wonders. Other times, more extensive works are need to refresh people. He understood how to help Paul in a way that left Paul refreshed and encouraged.
  • Onesiphorus was bold (1:16). He was not afraid to serve Paul while he was a prisoner. Anyone in jail or prison in ancient times was in deep trouble. Often they were dependent on friends outside for food, clothing, and other needs. For those helping there was the danger of “guilt by association” with the imprisoned. Onesiphorus boldly helped Paul in spite of whatever dangers might come. When we help people, we can expose ourselves to danger, like when someone has an illness that is contagious. He trusted the Lord to care for him as he took these risks.
  • Onesiphorus was diligent (1:17). When Paul was a prisoner in Rome, Onesiphorus had to look hard to find him. It is easy to make a quick effort to try to contact a person and then to give up. Obviously, he cared about Paul enough to persist through disappointments. I can imagine the conversation going something like this. “I’m looking for Paul, the prisoner being held for trial before Caesar. He’s under house arrest. Do you know where’s he is?” And the answer comes back, “Let’s see; that’s really not my department. But if you contact Julius Gaius, he might be able to tell you what you know. However, he’s out of town for a couple days.” We all have been through this runaround, but he didn’t quit.
  • Onesiphorus was generous (1:18). He helped Paul in many ways. It is always tempting to assume that we have done enough when we have done a little. But Onesiphorus did not have that kind of attitude. When one task was done, he was spiritually and mentally prepared for the next one. What some might have looked at as an expense, he considered to be an investment in God’s kingdom.

We need examples like this to spur us on to love and good works. Our vision is limited by what we think is easily doable. Onesiphorus provides a better model. May the Spirit use it to impel all of us to do more for the cause of God and truth!

Grace and peace, David