The Struggles of the Believer (Part Seven)

1 John 5:13

I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life (CSB).

The second support is that of a changed life. We know that we have come to know him if we keep his commands. Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did (1 John 2:3-6 NIV). To use our previous illustration, this is like showing you my wife and having her testify that we are married. If I claimed to be married, and no one ever saw my wife, you would rightly be suspicious of my assertion.

At this point we must be careful, because of what I’ll call “short-checklist morality”. When most people think of sin, they confine themselves to a few of the prohibitions of the Ten Commandments, like don’t murder, don’t commit adultery, don’t steal, and don’t bear false witness. They might add a couple other prohibitions to their list, but they assume that “holiness” concerns the avoidance of the items on their checklist. And they evaluate others the same way. For example, if homosexuality is on their list, they’ll be proud that they’re not and roundly condemn anyone with even homosexual tendencies. This short-checklist morality twists their own view of true Christianity and also what others think a true Christian is or isn’t. If they keep their short checklist, they assume that they have evidence of salvation. But that is not the changed life the Bible presents. I’ll explain.

  • The apostle John wrote: We know that we have come to know him if we keep his commands. Clearly, this means the commands that tell of godliness for new covenant believers, but I’ll avoid explaining the reasons in this post. To be brief, this means what the Spirit gave as directives to us in all the Scriptures, but according to the age in which we live in redemptive history. These commands involve many prohibitions and many positive commands and instructions and godly wisdom and encouragements.
  • This means not only theoretical agreement, but also practical performance of what the Lord commands us: Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person.
  • This kind of obedience springs from love for the Lord. But if anyone obeys his word, love for God is truly made complete in them. A person might say, “I never steal, and I love to tell the truth.” That’s nice. But if they don’t love God in the process, they have never actually obeyed, because love for God is indispensable for obedience. Love does no harm to a neighbor. Therefore love is the fulfillment of the law (Romans 13:10 NIV).
  • We do not truly obey unless we model the character of Jesus Christ. This is how we know we are in him: Whoever claims to live in him must live as Jesus did. In every act of obedience, he pleased the Father (John 5:30; 8:29). He rejoiced to please the Father, even in the most difficult time (Hebrews 12:2). This is the kind of life God the Father expects from us, too, a life that pleases the Lord (2 Corinthians 5:9; Ephesians 5:10; Colossians 1:10; 3:20; 1 Thessalonians 2:4; 4:1; 1 Timothy 2:3; Hebrews 11:6; 13:16; 1 John 3:22).

The apostle John tells us that we will be able to see a two-part witness of the reality of our salvation, and that this testimony is one of the three bases of assurance. If we lack this testimony, we have a serious crack in our assurance. There is the witness of love for other Christians. This is a witness to ourselves (1 John 3:14). It is also the witness to others (John 13:34-35). We also can see the witness of a holy life (1 John 2:29; 3:3; 5:4). We stop doing some things (1 John 3:8-9). We put sin to death (Romans 8:13; Colossians 3:5). We begin to do other things (1 Jn 2:29; 3:10). This is the process of continual renewal (Colossians 3:12-17; 2 Peter 1:5-11).

This makes a proper doctrine of spiritual growth so important. If you seek to become godlier in the wrong way, you may corrupt your assurance of salvation. We must avoid a common error—making our growth in grace a source of confidence before God. That is legalism, and the error of many in both Reformed and Fundamentalist circles. A truly growing godliness is the product of union with the risen Christ (Romans 7:1-6). Christ alone must be our joy and confidence! The holy witness is a sign of what he is doing in us by his Spirit.

Grace and peace, David

The Struggles of the Believer (Part Six)

1 John 5:13

I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life (CSB).

Our current study is about the struggles that a real follower of the Lord Jesus can face. First, we established this fact and discussed the struggle with fear. In our previous two posts, we began to answer the question, “What should you do if you are not sure that you are saved?” Time only permitted us to give two answers. The first was to examine yourself to see if you are really a follower of Christ. We saw that the God requires a true repentance toward him and a true belief in the Lord Jesus Christ. The second was to realize that true believers might struggle about their assurance. So we presented three proofs that true believers do struggle about assurance, and then four selected causes that contribute to this struggle. The fourth cause was “cracks” in the pillars or bases of assurance. What they are, and what we must tend to is the subject of this and the next posts.

Learn the Biblical teaching about assurance. There are three bases or pillars on which your assurance (not your salvation!) rests. Suppose you asked me to prove that I am married to Sharon Ann Frampton. I could find a copy of the signed marriage license, or I could produce her to testify that I am married to her, or I could just smile and say, “I said vows of marital love to her and I heard her say vows of marital love to me.” That is what these three pillars or supports of assurance are like.

First is the support of the promises of God. Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him (1 John 5:1 ESV). God’s promises call us to rest on his truthfulness (Titus 1:2) and his faithfulness (Lamentations 3:23). Being convinced by the Spirit, we trust in the Lord. Jesus said, “Everyone the Father gives me will come to me, and the one who comes to me I will never cast out” (John 6:37 CSB; cf. John 3:16; 5:24). John is saying in 1 John 5:1 that we can know that we have been born of God because we believe that Jesus is the Christ.

  • In the inner person of every believer God the Holy Spirit has planted a deep conviction about God and his truth. There is something that happens inside the heart that provides a certain amount of certainty that there is a God and that his word is final authority. I think that this is what the Reformers meant when they talked about the assurance of true faith.
  • Though I doubt that any true believer can lose that certainty, it is obvious that most or perhaps all believers struggle with doubts and questions at some time, not so much about God’s promises, but about whether or not they trust the Lord. Since we are not perfect in understanding and our minds sometimes drift, sin can take advantage of our limitations and weaknesses to produce doubts about God and his word. At that point, we must ask for the Spirit’s help, pick up his sword (the word of God), and put those doubts to death.

Many new believers struggle when someone asks them, “How do you know that the Bible is God’s Word?” And when they cannot convince the skeptic, they begin to question their own faith. The apostle is advising us, “Take a look at the marriage license! Go back to whom you believe in—Jesus Christ, the Son of God. Exercise a fresh faith in him.”

As we grow in faith and understanding, we come to know a number of truths that contribute to our assurance. Let’s think of a few.

  • God’s power preserves his people. And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns (Philippians 1:6 NLT; cf. 1 Peter 1:5; Jude 1:24).
  • Christ’s blood has purchased our eternal salvation. The Lord Jesus entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption (Hebrews 9:12 CSB).
  • We are in the risen and ascended Christ. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus (Ephesians 2:4-7 ESV).
  • We are sealed by the Spirit to the day of redemption. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption (Ephesians 4:30 NIV).

In this way, the truths that we nickname “the doctrines of grace” contribute to a full assurance. As we spiritually comprehend all that we have by the free grace of the gospel, we rejoice! Joy in the Lord leads us through struggles into peace and confident expectation.

Grace and peace, David

The Struggles of the Believer (Part Five)

1 John 5:13

I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life (CSB).

In our series on the struggles of the believer, we are currently viewing the struggle of the believer regarding assurance of salvation. One of the great problems that anyone faces who dares to think about death and the afterlife is “How can I know that I will enjoy eternal life?” This points to the struggle of faith with a lack of assurance. What should you do if you are not sure that you are saved? First, we considered that we need to examine ourselves to see if we are really followers of Jesus Christ. If by the Holy Spirit we can claim to have put our faith in the Lord Jesus, we can still struggle. This leads us to the next reality.

Realize that true believers may struggle about their assurance. Here are three evidences that true believers do struggle about assurance or confident anticipation (hope) of eternal life.

  • The spiritual experiences of believers that are recorded in the Scriptures (Psalms 42-43; Ps 88; Isaiah 50:10). Notice how Peter spoke to this issue. For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in y our knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins (2 Peter 1:5-9 NIV). If a believer (they have faith because you cannot add to it unless you have it) fails to develop positive qualities of godliness, they will struggle with assurance! Sadly, for most believers in the west, their only concept of sin is doing what God prohibits (like telling lies, sexual immorality, or theft). They fail to see that the lack of godliness is also offensive to God. For this reason, in any spiritual struggle, if they consider sin, they only examine their life about breaking prohibitions. It is a defective, partially blind concept of what the Lord requires.
  • The exhortations to believers to draw near to God with a full assurance of faith (Hebrews 10:19-39). The long passage just mentioned should make our point obvious. Why would the Spirit guide the Biblical writers to encourage God’s people to have full assurance, if every believer has assurance? It would be unnecessary.
  • The existence of teaching in the New Testament Scriptures about how you may know that you have eternal life (1 John). If we assurance was identical with saving faith, you would only be told to believe. But the Holy Spirit provides us with evidences about the reality of our faith in the Lord.

Why do some believers have severe struggles with assurance of salvation? I have selected four causes that contribute to this struggle.

  • Some suck in error with their first spiritual breath because of a faulty evangelistic presentation or follow-up. Thank God that we are not saved by a clear, pristine theology but by Jesus Christ! Yet too many new Christians are taught errors such as the possibility of falling from grace that torment them for the rest of their lives. There have been many that God has saved though they heard seemingly less than adequate or correct presentations of the gospel. But the Holy Spirit made sure of one thing — they truly repented and believed in the Lord Jesus Christ. The Lord Jesus finds his sheep in some strange places. Remember they were lost! Then he leads them on in his truth.
  • Some are never taught the difference between faith and assurance. You might see some who want to get saved every week, because they have had a struggle regarding their assurance. Thus you hear some preachers talk about “first time decisions”. Another problem is the false teaching that if you doubt, you are not saved. When I was a young minister, I saw a pastor do great damage to his flock by this error.
  • Some live their spiritual lives in an atmosphere of legalism or guilt manipulation. Beware of those who attempt to make you feel guilty in order to get you to serve God. Faith always works by love (Galatians 5:6).
  • Some have cracks in some of the “Biblical bases of assurance”. Next time, we will look at this in more detail.

Perhaps this is not your struggle, at least now. Even so, we all need to know what the Bible says about faith and assurance. Someday, we might have this struggle. Or perhaps there is a friend of yours that is struggling about this now. An excellent part of the Bible to read about this is the First Letter of John. Invest a week in reading it every day.

Grace and peace, David

The Struggles of the Believer (Part Four)

1 John 5:13

I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life (CSB).

It is common in our day for those who do not believe to dismiss Christianity with a wave of the hand. We may get dissed many ways. “The Christian faith is no longer relevant. It may have been fine in a simple age, but these are complex times.” Others may say, “The Christian faith is too exclusive. This is the modern world of pluralism. Get with the system.” (By the way, it amazes me how anyone who pretends to claim to believe that all things are relative and all views have the right to be heard will deny that Christians have a right to proclaim what we believe! Postmodern thinking is littered with countless contradictions!) Others may say, “The Christian faith is simply a myth or fairytale. You need to look at the real world.” Perhaps some professing Christians do think and talk that way, but the faith of true Christianity says that though there is a future reward for the righteous, those who follow Christ now share in the benefits of Christ’s salvation. As the old hymn says, “Strength for today and bright hope for tomorrow — blessings all mine with ten thousand besides.”

What we want to see in this series of articles is that it is followers of Christ who actually look fully at the world and its problems. Authentic Christianity has no desire to play pretend games. People face life and death issues! Many suffer through the trauma of abuse and family problems, and hurt for the rest of their lives. Some are victims of violent crimes. All suffer disease, pain, grief and eventually death. Yes, life is very real! Genuine Christianity is willing to face these problems and to present God’s real solutions. Christianity does not ask, “Where do you want to go today?” It asks, “Where must you go today?” In fact, it is the non-Christian who is the escapist. The unbeliever likes to hear pleasant fantasies like “don’t think about death and the afterlife. Go for all the gusto you can get now.” Or, “do you have problems? Just take these drugs (legal or illegal) to escape your pain.” Or, “deny responsibility for your problems. Blame everyone else. Maybe if you hug yourself long enough you will feel better.”

In previous posts we wrote about the struggle that true believers can have with fear. Today, let’s think about a related issue: the struggle of the believer regarding assurance of salvation. One of the great problems that anyone faces who dares to think about death and the afterlife is “How can I know that I will enjoy eternal life?” This is the struggle of faith with a lack of assurance. What should you do if you are not sure that you are saved?

Examine yourself to see if you are really a follower of Christ. There is a place for this, because obviously no one can have assurance of salvation unless they are saved. Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? (2 Corinthians 13:5 NIV)

Some profess to be saved, but they have never been saved, for they have no knowledge of the Biblical gospel. Salvation is never by works (Ephesians 2:8-9) or by participating in religious rituals (Galatians 5:2-5). Salvation only comes when you trust Christ as your Lord and Savior. If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved (Romans 10:9-10).

Some profess to be saved, but they have never been saved, because there is some vital deficiency in their spiritual experience. They might be deeply religious but they lack the Holy Spirit.

  • Some have never had a true sense of need for Christ. They have no idea why anyone would need to turn from their sin and trust in Jesus Christ. They fail to see the glory of Christ.
  • Some have never become followers of Christ. And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Mark 8:34 ESV). Instead, they follow religion or their family traditions or their friends. Christ does not have first place in their thoughts, desires, and choices they make in their lives.
  • Some have never had a change of mind about sin. They do not see it as an offence against God, but as an allowable way of life. They have not repented (had a change of mind or world and life view about God, mankind, Christ, sin, and the way of salvation). Jesus said, “The time is fulfilled, and the kingdom of God has come Repent and believe the good news!” (Mark 1:15 CSB).
  • Some have never trusted in Jesus Christ, the Son of God, crucified and risen again as their only Savior. As Paul and Silas said to the jailer in Philippi, “Believe in the Lord Jesus, and you will be saved, you and your household” (Acts 16:31 ESV).

All of these need to understand the way of salvation, and then change their minds and trust in Christ! Here is the general way that God works to bring people to salvation. The Holy Spirit of God uses the Holy Scriptures and Christians and/or various events…

  • To confront people with the truth of the gospel or the truth about God and his ways.
  • To convict people of sin, righteousness, and the judgment to come.
  • To change their minds about God, themselves, sin, Christ, and the gospel.
  • To commit themselves to Jesus Christ as Savior and Lord. This involves what we call the “KAT” of true faith: knowledge, assent and trust. During my youth, I did not understand that true faith involved personal trust in the Savior.

So then, dear reader, are you a follower of Jesus Christ? Only if you know him will he give you assurance of salvation.

Grace and peace, David

The Believer’s Happiness a Reason for Praise (Part One)

dscn3658Happy Thanksgiving!!!

Psalm 146:1-10

The closing psalms are the outposts of heaven. In the Psalms the ruin of sin has been discussed and the glory of God set forth over all. At the end of the collection, the Psalms conclude with praise to the Lord. “Come, rejoice with me; let us magnify his name together!” is a worthy theme for the ending of this collection of writings. This psalm of praise also has an instructional purpose: to urge people to put their trust in the Lord, for only then are we humans truly happy.

The psalm opens with determination to praise the Lord. Hallelujah! My soul, praise the Lord. I will praise the Lord all my life; I will sing to my God as long as I live (146:1-2 HCSB).

The writer provides a lesson in self-exhortation (146:1; cf. Psalm 103:1; 104:1). Spiritually, we must be self-controlled; that is, we must not allow the events and circumstances of life to dictate our spiritual tone. This requires us to talk to ourselves. “Why are you so depressed or lethargic, my soul? You are a child of the King, an heir of heaven, and one who will reign with Christ!” This involves the ministry of the Holy Spirit, as we will see in our series of articles about the Spirit of God. “O Holy Spirit, enlighten my eyes with the glory of my blessed Redeemer. Control me with the truth that is in Jesus, and then I will be self-controlled.” Practically, we must start here, because we will never be able to encourage others to praise the Lord until praise for him flows out of our own hearts.

We read of the response of the writer’s soul to his self-exhortation (146:2). A fire has been kindled in the psalmist’s soul. And not only is that true, but the fire has intensified so much that he resolves to praise God as long as he lives (cf. Psalm 104:33). This is like being “bit” by the physical fitness “bug”. Those bitten by it desire to do their selected activity repeatedly, whether it is swimming, walking, running, cycling, hiking, or skiing. (Let it snow!) When godly aspirations govern the soul, a person does not think about growing weary of them or of them ever losing their freshness. Even now, for example, I can sense the excitement of putting on the skis and taking off in eight to twelve inches of fresh powder. The problem is that too few have tasted the majesty, the glory, and the goodness of God, so that they long to praise him. Do you crave the glory of the Lord?

If your soul has been saved from eternal wrath, then come, let us praise God together! Certainly, we have something we can share together, because we know the joy of sins forgiven and the wonder of Christ’s perfect righteousness, and the Spirit living within as the Spirit of adult sonship. We cannot tell how long or short our lives may be, but as long as we live, we may glorify the Lord!

The key to such praise is knowing that God is yours—that he is in covenant with you in Christ by the blood of his cross. Can you say, “The Lord is my God; I will praise him forever?”

Grace and peace, David

The Promise of God’s Presence

img_08952 Chronicles 20:15b-17

In a fast-paced society with ever-broadening technological advances, it is easy to be overcome by the flux. We can crave to hear about something that is “new”. This desire is not a byproduct of the information age, but comes from the human heart in our insatiable desire to know. Luke commented in Acts that this was the condition of the Athenians. Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new (17:21 HCSB). And so, we desire new phrases and ideas, and so disclose our pitiful condition.

However, the Spirit of God repeats redemption themes to build God’s kind of world and life view into us.  In our text from 2 Chronicles, notice how the Spirit repeats words that he had previously used to form God’s story into his people in the past. God’s people need to be renewed and reformed by basic ideas that speak about our relationship with God. Ponder the ideas that the Holy Spirit used.

  • Do not be afraid or discouraged: This idea points them back to when the Lord was about to lead them into the Promised Land. The task ahead was huge and daunting. How could it be done? For this reason, the Spirit imbedded this idea into their outlook (Deuteronomy 1:21; 3:2, 22; 31:6; Joshua 1:6-9). We need this very much to overcome our paralyzing fears. We need to look at our resources (God and the gospel) more than the obstacles in our way (hatred, idolatry, greed, violence, arrogance and prejudice). If you suppose that your problems are unsolvable, you need to listen to what God says. Don’t be afraid or discouraged! In the darkest situations, God can work for your eternal joy. He can bring sweet out of what is bitter. Remember the story of the waters of Marah (Exodus 15:22-25).
  • The battle is the Lord’s: This idea points them back to David’s great victory over Goliath, when defeat seemed certain (1 Samuel 17:47). Everyone was afraid to act, yet the Lord brought about a great victory through unlikely means. In Bunyan’s masterpiece, The Pilgrim’s Progress, consider Christian’s stay in the church, where they showed him many unusual ways that the Lord had given victory to his people.
  • The Lord will be with you: This idea comes from God’s covenant with Abraham (Genesis 15:1). The Lord repeated this concept many times: Isaac (Genesis 26:3), Jacob (Genesis 28:15), Joseph (Genesis 39:2, 21, 23), and to the people about to enter the land (Deuteronomy 2:7; Joshua 1:5). It is repeated to us by the Lord Jesus, in order to encourage us on our mission (Matthew 28:20). The Lord uses it during reassure his servants during the most discouraging times (Acts 18:9-10). Always remember that the Lord is on mission with us. If you’re not certain that God is with you, then listen to the good news. In Jesus Christ, God offers to enter an agreement with you that will change your life. If you will turn from your empty way of life and trust in Christ who died and rose to life, he will change your heart, be your God, give you knowledge of him, which involves eternal life, and forgive your sins (Hebrews 8:10-12). Now is an excellent time to believe in the Lord Jesus and receive these gifts.

Through the prophet, the Spirit of God announced the battle plan (20:16-17a). They needed to believe and obey in order to see God at work. God expects the same from us today. God sent them out. This is a picture of where we need to be to see God at work in the world. Here’s a hint: you usually won’t see him at work in the safety of your home. Jesus has sent you out into the world.

  • March – God had full intelligence of the location of the enemy army. “Here is where to find them; just punch this address in your GPS.” Shortly after this, God would do the same for Elisha (2 Kings 6:8ff).
  • Take positions – Get to the places where they would want to fight; find the best locations that offer a tactical advantage over their army. If you have visited Gettysburg, you have seen the high ground the Union army occupied on Little Round Top.
  • Stand firm and see – Surprise! They would not need to fight. The Lord was going to handle this by himself in some unspecified way. Too often we depend on our own insights, plans, gimmicks, strategies, and abilities. The Lord wants us to trust and obey. Do we know the missional “battle plan” (Matthew 28:18-20)? Then go and make disciples with the gospel (Romans 1:16-17).
  • Do not be afraid or discouraged – Go out to face them tomorrow. Yes, the Lord repeats the core of his message to them! “But that vast army is out there!” Yes, it is, and the way they would see it overcome was to do what the Lord told them. This is also true for us.

What are your deepest fears right now? Take a moment and write them down on paper. Next, look at what you’ve written. Now ask yourself, “Am I ready to trust God with my fears? Will I trust him, even if things do not work out as I’d like? Will I believe that nothing is too hard for the Lord (Genesis 18:14)?” In the presence of God, face your fears and trust in the Lord with all your heart.

Grace and peace, David

Greater Kindness, Part Two

IMG_2638Ruth 3:10-18

In our previous article, we saw that Boaz’ kindness toward Ruth involved acceptance of her. His kindness did more, and he gave her assurance. Boaz told her not to be afraid. He wanted her to know that her bold request had not turned him off or turned him against her. He didn’t push her away as some Moabite “gold-digger” or as a trashy woman. This would do much to calm her heart. On one level, we all need to think about how others might be feeling, the nature of their concerns and fears, when they request our help. People can feel vulnerable and fearful of being taken advantage of in their weakness. Jesus assures people of his kindness when he invites us to draw near to him. Come to me, all you who are weary and burdened, and I will give you rest. (Matthew 11:28). Right now, you can call on the Lord to rescue you from sin, guilt and condemnation. “Come” is his great word of acceptance!

Boaz promised to marry her and to be her kinsman- redeemer. “I will do all you ask.” Can you see the joy on her face as he said these words? This was a big step for Boaz to take, and though he did not know it, it was a significant action in the true story of God’s glory in Christ. How often God has had his story work out through choices of people. Your life is important. If you ask Jesus to forgive your sins of refusing God’s love, rejecting who God is, and rebelling against God’s way, he will do all you ask—and more! You will become part of his people and his story that leads to glory in eternity.

Boaz commended her. She was a woman of noble character (cf. Proverbs 31:10-31) or more literally, “a woman of strength”. She had strong character traits. He said that she was a good match for him, since he was known as a “man of standing” (cf. 2:1). His generosity in being willing to marry a poor widow was matched by Ruth’s generosity to marry Boaz out of kindness. When two people marry, they should marry with a vision of what they want to accomplish through their partnership. “If we join together as husband and wife, by God’s grace we can glorify the Lord together in these ways.” You should marry to make a better contribution in the story of God’s glory than you could make single. If that wasn’t your vision when you married, it ought to be starting right now. Get together with your spouse and think through how God can work through your marriage partnership. What combination of gifts and skills do you have that can be used together to bring others to the Lord?

His kindness led Boaz to strengthen her with affirmation. He committed himself to her, as much as he lawfully could at that moment. But Boaz had to present a potential problem. There was another kinsman who was a closer relation, and he had the first right to redeem. Boaz could not act out of turn (cf. Leviticus 25:48-49; Numbers 27:8-11). This may have been why Boaz had not suggested anything previously. He could not interfere with another man’s rights. It might also be the reason for Naomi’s bold plan. She had simply waited long enough for the other guy to act as a redeemer, and so she forced the issue. Yet Boaz must do everything in a legal manner. He is willing to accept the Lord’s will (“good”), if the other man chooses to redeem her.

But Boaz wanted Ruth to know his deep concern for her, so he made a promise with an oath to marry and redeem her, if the other man would not. Since we live in the new covenant, Jesus directs us simply to tell the truth (Matthew 5:37) without making oaths. We all ought to be people of integrity. But in an age of falsehood, we need to grow in honesty and truthfulness. This can be part of our worship of our God.

Grace and peace, David