Jesus at Nazareth (Part Five)

Luke 4:16-30

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, “Today this scripture is fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked (4:18-22 NIV).

People look forward to special events, like birthdays and anniversaries or vacation trips. In our time, we look forward to the end of the pandemic and all its restrictions on social activity. Followers of Christ more importantly look forward to the second coming of our Lord and Savior, Jesus Christ. It is the next great event in God’s plan for his people. Come, Lord Jesus!

With this is mind, think back to Christ’s return to his hometown of Nazareth after the start of his public ministry in Judea and parts of Galilee. Everyone has anticipated what this former local carpenter but now preacher and doer of miraculous signs would say in their synagogue. Jesus has read from the opening lines of Isaiah 61. What would he say about them? Luke tells us two general things that Jesus said.

First, the Lord Jesus said that the Scripture he had just read had been fulfilled. This was an astounding claim for a man, even a prophet to make. Jesus claimed that what he was doing (his preaching and doing of signs and wonders) was the fulfillment of this Scripture! He asserted that this text was about him and his works. This was not the only time that Jesus told people that the Bible was a book about him (cf. John 5:39; Luke 24: 25-27; 44-48). But it was surely a shocking proclamation from a guy from their hometown.

They did not grasp the significance of Jesus’ message. Their minds went in a different direction, as the rest of this passage shows. They heard Jesus saying that he could do supernatural acts like healings, and they were prepared to accept that part of his message. And to see Jesus perform signs and wonders among them! However, the spiritual part of his message, that he could restore a person’s relationship with God, they totally missed. This is not unusual, even in our time. People love to hear that Jesus can get them out of their personal troubles. If a preacher promises healings and financial prosperity from Jesus, that Jesus will make their present life better, then people will flock to Jesus. But if a preacher declares that Jesus can meet a person’s spiritual and moral needs, that he can provide a new and secure relationship with the living God, that Jesus is concerned about an eternity living for the glory of God forever… well frankly, people aren’t too interested in those matters. So then, his hearers in Nazareth spoke well of him and were amazed at the gracious words that came from his lips….

Second, Jesus spoke gracious words. Here was the Son of God announcing to people that he had lived among that God was gracious. God freely welcomes alienated, oppressed, burdened, enslaved people to him. God rejoices when those in spiritual need come to him to have their needs met, to receive an eternal welcome from the King of the universe, to fill them with joy (Psalm 16:11). God is good; he enjoys being gracious to people who deserve wrath. The words of Christ Jesus are gracious words for people, for he reveals God to us. Are we glad for his gracious words? Do we praise God for his Son through whom the news of our salvation came?

The last line of the above text reveals that some of Jesus’ audience had their doubts about Jesus. They couldn’t see how Joseph’s son could do such things. They liked the sound of the words, but they couldn’t see how he could meet their expectations. The same is true for many who hover around the edges of true Christianity with its supernaturalism. Their attitude is “how can these things be real? They cannot since miracles can’t occur. And so they remain on the sidelines. But what of you? Will you trust in Jesus Christ who died and rose again that we may have true freedom?

Grace and peace,
David

The Importance of the Resurrection (Part One)

Romans 10:9-10

True Christianity is focused on the Lord Jesus Christ. It proclaims the person of Christ, because salvation comes through knowing Christ and so being united to him by faith. The great call of the gospel is believe on the Lord Jesus Christ and you will be saved. True Christianity proclaims Christ’s saving acts that were performed in space/time history. On a literal twenty-four day in the first century, Jesus actually died outside the real city of Jerusalem in Palestine. And three days later he actually rose from the dead. It also proclaims Christ’s word and the word about Christ in the Holy Scriptures. The Lord tells us the meaning of what he did.

Without interpretation, historical events can be meaningless or even misleading. For example, imagine viewing pictures of two groups of men. Both groups appear to be very happy and pleased. Obviously something exciting has occurred as they congratulate a man in the center of the group. You can sense their pride of accomplishment, and perhaps you even might want to smile as you view their happiness. Surely something good has been accomplished for mankind! Then someone interprets both events. The man in the center of the first group is Alexander Graham Bell, but the man in the center of the second group is Adolph Hitler. The interpretation radically alters one’s view of the second group!

It is a fact of history that the tomb of Jesus is empty. Even the most violently determined opponents of Christ and Christianity in the first century could not dispute that fact. But what is the significance or importance of Christ’s resurrection? Let us think about this together. We must start here: The resurrection of Jesus Christ is the basis for justification—for being declared right with God.

Christ’s resurrection is the fulfillment of Christ’s crucifixion.

  • When Christ died, he died to pay the just penalty for the sins of his people. We deserved God’s wrath and the wages of sin, which are death. In Christ’s death on the cross, we see our death put to death. As John Owen said, it is “the death of death in the death of Christ.”
  • But the goal of the death of death is life for his people, and that life is eternal life. So in the risen Lord Jesus Christ we have the free gift of righteousness. That is why we read, “For it is with your heart that you believe and are justified” (cf. Romans 4:25). “Express mention is made only of Christ’s resurrection; which must not be so taken, as though his death was of no moment, but because Christ, by rising again, completed the whole work of our salvation: for though redemption and satisfaction were affected by his death, through which we are reconciled to God; yet the victory over sin, death, and Satan was attained by his resurrection; and hence also came righteousness, newness of life, and the hope of a blessed immortality” (Calvin).

We should think of Christ’s resurrection as the greatest triumph of human history. This day should fill our hearts with inexpressible and glorious joy!

The resurrection of Christ is God’s public declaration.

  • In Christ’s resurrection, God publicly acknowledges that Christ is all that he claimed to be. Consider John 5:20-29 and all Christ’s “I am” statements.
  • In Christ’s resurrection God publicly accepts all that Christ came to perform. Did he die to satisfy wrath? The resurrection proclaims that God is satisfied. Did he die to be the sacrifice for our guilt? The resurrection proclaims that God has taken away our guilt. Did he die to remove God’s alienation from us? The resurrection proclaims that God is reconciled to us. Did he die to set us free from the law, sin and Satan? The resurrection proclaims that God has set us free!

The resurrection of Jesus Christ is proof that something of immense significance has happened. It is like the great day when a large debt is paid and you hold the title to the property free and clear. But in this case it is much better, because in Christ you have eternal life and glory! So then, let us rejoice greatly, knowing that God has accepted every believer in his Risen Son.

Grace and peace, David