No Risk It, No Biscuit (Part Three)

Luke 5:17-26

When Jesus saw their faith, he said, “Friend, your sins are forgiven.” The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” (Luke 5:20-21 NIV)

We have seen how four men took a risk to bring a paralyzed friend to Jesus, in order to be healed by him. Their faith impelled them to take the risk of removing part of the roof above where Jesus was inside the house, and then to lower their friend down through the opening before the Lord. Clearly, healing was on their minds and the paralyzed man’s mind, and probably on the minds of the people inside the house, when they got over the shock of the paralyzed man’s unconventional entry. All waited for the response of Jesus to what had happened.

First of all, we must understand that the Bible does not teach that an individual’s sin or sins is always a direct result of their sin. That is an error as old as Job’s friends. Certainly, it can be (1 Corinthians 11:29-30). But Jesus elsewhere taught that disability, disease, and physical suffering can be for other reasons. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” Jesus answered. “This came about so that God’s works might be displayed in him” (John 9:2-3 CSB). So then, we should not suppose, as some have suggested, that Jesus’ words, “Friend, your sins are forgiven”, were only a preliminary step to heal the man. What then was Jesus’ intent in this surprising greeting?

Christ spoke first to the man’s greatest need, his need to be right with God. It is common to assume that a person’s basic needs are medical, physical, familial, social, emotional, psychological, or financial. Most people spend most of their lives on a desperate search for the satisfaction of their assumed needs according to popular “wisdom”. Desires to improve our condition in this world are quite natural. It’s what people do. Jesus recognized human desires, but added a spiritual corrective to such passions. “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs” (Matthew 6:31-32 NLT). The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced (Matthew 13:22 NLT). Christ taught us to have higher ambitions: “Don’t store up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:19-21 CSB).

The Lord Jesus first met the paralyzed man’s spiritual need. His sins had separated him from God. The time had come to remove the barrier, so that the man could be right with God and to live as God’s child—in freedom from sin and in friendship with God over all.

Luke did not record the immediate reaction of the man or his four friends to Jesus’ word of forgiveness. However, we do know the correct response when our sins are forgiven. Blessed are those whose transgressions are forgiven, whose sins are covered (Romans 4:7 NIV). It is a time of great joy. To have our sins forgiven and to be declared right with God through faith in the Risen Christ is the greatest blessing anyone can receive. Do you have this joy?

In the pursuit of earthly desires and their pleasures, many have no interest in being forgiven and accepted by God. Heavenly matters are considered a total waste of time. But my reader, do you know that your sins are forgiven? Jesus the Messiah died on the cross for our sins and rose from the dead that we might be right with God. Don’t let this message be crowded out by the worries of this life and the lure of wealth. Before long, you will appear before the Lord. Your life is slipping away from you, and really, you cannot acquire anything in this world that can help you at the hour of death. You have an appointment with the true and living God that you will certainly keep (Hebrews 9:27)! Yet there is hope for you today. Now is the day of salvation and forgiveness of sins. Turn from them and trust in the Lord Jesus Christ and be saved today. Don’t risk eternal judgment by refusing mercy today!

Grace and peace,
David

Two Choices Contrasted

IMG_1105Ruth 1:14-15

Two young women had to make a choice one day, a choice that affected their eternal destiny. Orpah made the sensible choice according to the wisdom of this world and turned back to Moab. Naomi’s arguments convinced Orpah. In Moab there was hope for a new life with a new husband, and probably children to love and care for. Wanting a husband and children is very normal and a good, God-given desire for women. But there is more to see in her situation than that! Orpah saw two alternatives: (Ferguson)

  • Yahweh plus nothing in Bethlehem
  • Everything minus Yahweh in Moab

And so, Orpah made her choice according to human sight and opinion. Orpah looked at her situation in life in exactly the same way that Elimelech had used earlier. The fields of Moab looked greener than the land of Israel, at least from the standpoint of marriage and family. And so with a sensible choice, she walked off the pages of the Bible and into the oblivion of countless others. The living God was missing from all her sensible calculations. “She rejected the road to emptiness, but at the same time unknowingly turned aside from the one road that could have led to a life of lasting significance and meaning. The world’s wise choice to avoid emptiness leads in the end to a different kind of oblivion.” [Duguid]

Someone might object, “Poor Orpah, she didn’t know what God could do!” I’m sorry; that is simply not true. She had only to look at creation to tell her about the God who is there (cf. Romans 1:18-25). But not only is that so, but she had also heard a good word of testimony about the living God. Don’t forget the message of verse six, which is the reason Naomi, Ruth, and Orpah decided to return to Israel! My friend, God is under no obligation to give you overwhelming testimony of his love and kindness. If you only hear once of how the Lord Jesus Christ has changed the life of one of his people, you have a treasure that millions never received. Don’t play games with the goodness of God to you!

Ruth made the godly choice and clung to Naomi. The Holy Spirit choose a word (“clung”) that he used other places in the Old Testament Scriptures to indicate a deep, personal relationship (Genesis 2:24; Deuteronomy 10:20). God then used the words of troubled Naomi to test Ruth’s faith; that is, to draw out from Ruth the reality of her trust in God. God uses this way in the lives of his people (cf. Abraham, Genesis 22; Hebrews 11:17).

  • Naomi’s words revealed the true nature of Orpah’s choice. By leaving Naomi, she was “going back to her people and her gods”. Orpah might have made the “sensible choice” in the world’s opinion, but it was also an ungodly, unkind choice! Why unkind? It was unkind because she left her mother-in-law, who could have used her help.
  • Naomi urged Ruth to go back with Orpah. This is not the preferred way to try to win people to the Lord! But it tested the reality of Ruth’s faith.

What would Ruth do? Her peer in the world said by example, “There’s no hope in the Lord! Let’s grab what we can of the good life now.” And her only friend in God’s people told her “to go back to the world, because the Lord’s hand might make your life as bitter as mine!” But more importantly for those reading this article, what will you do? Will you follow the Lord Jesus Christ, if all you can be sure of in this life is suffering? Will you trust Christ that eternal glory will far outweigh all that you might suffer in this world? Please, please let the challenge of Christ ring in your heart!  Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.” (Mark 8:34-38).

Grace and peace, David