Young Jesus at the Temple

Luke 2:41-52

Only Luke provides us any information about the boyhood of Jesus, and all of it is found in this section. Speculation about the reasons for this are useless and distracting. They lead us to go beyond what has been written in the Word. Instead, we need to think about what these words reveal about our Lord and Savior. The Bible is God’s message about his one and only Son (Luke 24:44; etc.) We mislead ourselves and others if we pursue speculative knowledge, which includes speculation about the “timeline of prophecy”. Don’t do it! Break the bad habit of taking pride in what you suppose the Spirit ought to have written rather than what is written. Neither do we need to speculate about why Luke included this event. Let’s content ourselves with reading and meditating on what has been written. So then, what should we learn?

Jesus was raised by believing, godly parents (2:41). The law covenant required all Israelite men to attend Passover, Pentecost, and Booths (cf. Exodus 23:14-17; Deuteronomy 16:16). Israelite women did not have this burden put on them. It was a burden, because it required a long trip, usually on foot, from the towns of Israel. A man would have to leave his job and home during the festivals and the journeys to and from Jerusalem. This required faith in the Lord to protect his possessions and to provide for the journeys and the expenses involved in attending the festivals. We also see Mary at the festival. She was about twenty-eight at this point and already the mother of several of her other (at least) six children. This would involve a lot of work for Mary and Joseph to worship the Lord.

Jesus was growing in many ways (2:43, 51-52). At twelve years old, a boy could stay with the women and children or go with the men. Jesus chose the second option. He was in Jerusalem, the city of the Great King, and there was much for him to see with his human eyes. Since he knew he was God’s Anointed, he would want to see his city. Boys have a “joy of life” excitement in exploration. We do not know if his parents gave him any guidelines about reporting back to them. Again, it is easy to speculate according to how we want this event to look to prove some point we want to make. At the end of this section, Luke emphasizes Jesus’ obedience to his parents. He also mentions Jesus growth in knowledge. Beyond those boundaries we should not go.

Jesus went to the best place for him to be, to his Father’s house (2:43-47). There he interacted with trained Bible teachers. He listened to them and asked them questions. Since he was a boy, it was not fitting for him to teach, but when asked he gave insightful answers. Certainly, this shows his humility, for the One who is God’s wisdom knew far more than any of them. It also sheds light on his later interactions with such men. He had listened to what they taught. He had the opportunity to reason out how their views compared with the truth of what he was. But the key point is that he wanted to be where God was worshiped and to participate in it in every facet. Jesus was acknowledged as an exceptional youth.

Jesus conversed wisely with his parents (2:48-50). He listened humbly while his mother gave a typical motherly rebuke. He had done nothing wrong, and he kept his mouth from any discourteous replies. But he gave them a revelation that he knew who he was, and he expected that they ought to have thought about him, according to what the Father had already made known to them. He was the Son of the Most High, the Son of God (1:32, 35 NIV). They ought to have known that he would be at his Father’s house, the temple. This sets a pattern that we see in Jesus. He was not on a quest for self-knowledge. He is knowledge and wisdom, and he expects people to recognize his greatness. Do we? Do we function according to the truth of who and what Jesus is?

Grace and peace, David

Heaven (Part Two)

Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world (John 17:24 NIV).

Since heaven is not presently accessible or visible to us, we should expect many honest questions on the subject. All that we can know is what God has chosen to write in the Scriptures, and in his word, we are not told many details. This can be somewhat frustrating, but this is the will of our Father in heaven. I think it is useless to speculate about God’s reasons, but since he is holy and wise, I’m sure that his reasons for not telling us more are best for us and most for his glory. Consider 2 Corinthians 12:3-4. The apostle Paul said by the Spirit, And I know that this man—whether in the body or apart from the body I do not know, but God knows—was caught up to paradise and heard inexpressible things, things that no one is permitted to tell (NIV). God does not permit knowledge about heaven outside of what is written in the Bible. For this reason, do not be led astray by these supposed accounts of people that claim to have seen heaven’s glories. In this and a couple posts to follow, let’s consider various questions sincere questions that believers in Jesus have about heaven.

Is heaven a place or a state of mind?

Many outside the sphere of Bible-believing Christianity deny that heaven is an actual place, and they consider it to just be a state of mind. However, we do not determine truth by the opinions of people, but on the authoritative word of God. We have clear evidence from the Scriptures that heaven is an actual place that can be inhabited by physical beings.

  • The Lord Jesus Christ ascended into heaven in his resurrection body (Acts 1:9-11; Colossians 3:1; Hebrews 1:3; 9:11-12, 24)
  • The Lord Jesus was seen in heaven by Stephen at his martyrdom (Acts 7:55-56)
  • The Lord Jesus promised to prepare a place for us to be with him (John 14:2-3; cf. 17:24)
  • The Lord Christ will come from heaven (1 Thessalonians 4:16)

Where is heaven?

The Bible nowhere states where heaven is, and we have no way of finding out. In addition, we have no way of knowing how the universe will be formed after the reordering of all things in the new creation. Avoid empty on these matters.

Will we know one another in heaven?

Yes, we will. Why would we not? An example of personal knowledge is found in the account of Christ’s transfiguration (Luke 9:30-33). Peter could recognize Moses and Elijah, though he had never met either man. If we were not able to recognize one another in heaven, how could the words of hope and joy of the apostle be true (1 Thessalonians 2:19)? Clearly, the apostle expected to recognize his converts and to rejoice with them to the glory of Christ. Paul comforts us with the assurance that those who have died with Christ will be brought with the Lord at his return (1 Thessalonians 4:13-14). Where would the comfort be if we were unable to know one another? The point of his comment is that we are not parted in fellowship forever. We will be with one another again!

Grace and peace, David