Mending Christians (Part One)

Galatians 6:1-2

Brothers and sisters, if someone is overtaken in any wrongdoing, you who are spiritual, restore such a person with a gentle spirit, watching out for yourselves so that you also won’t be tempted. Carry one another’s burdens; in this way you will fulfill the law of Christ (CSB).

This world is a place of where everything continually needs repair. Oh, that everything would stay in a “brand new” condition! But cars, clothes, furniture and homes all require repair work.

People, yes, Christian people, need restoration, too. And as a faithful servant of God, the apostle Paul sought to mend the broken churches of Galatia. John Flavel said the following well. “And indeed it is not so much the expense of our labors, as the loss of them, that kills us. It is not with us, as with other laborers: they find their work as they leave it, so do not we. Sin and Satan unravel almost all we do, the impressions we make on our people’s souls in one sermon, vanish before the next. How many truths have we to study! How many wiles of Satan, and mysteries of corruption, to detect! How many cases of conscience to resolve! Yea, we must fight in defense of the truths we preach, as well as study them to paleness, and preach them unto faintness: but welcome all, if we can but approve ourselves Christ’s faithful servants.”

In pursuit of this goal, Paul gives some positive, practical steps the church, meaning the people of God and not an institution, must take, as it seeks to keep in step with the Spirit.

In this post we will consider the first of three qualities of a Christian who mends other Christians.

We need to be gentle restorers (6:1a). The atmosphere in the Galatian church had been that of “law keeping for acceptance”. This produces a harsh and judgmental attitude among people. “It is easy for certain types of religious people to sit in judgment on one who has suddenly yielded to some moral temptation, to make their disapproval manifest, but this is not the way of Christ” (Bruce). Let me be so bold as to put it this way. I wonder if some pastors and teachers have real difficulty understanding why the Holy Spirit directed the apostle to write the last two chapters of Galatians. Patience requires much more than talking to a person once about their “sin problem” and then demanding immediate change. If you truly want to help restore others, you must learn a few “four letter words”, like love, time, hear, care, wait, feel, and pain. This is not a task for someone who wants to resolve everything in thirty minutes like TV sitcoms.

How can people be helped properly (and therefore best) in such a situation?

The gentle restorer recognizes that other believers struggle with sin. His own sins and failures remind him that other saints stumble also (cf. Matthew 7:2-5). “Sin” is a trespass, a stepping aside out of the way, rather than keeping in step with the Spirit (cf. Galatians 5). Shocking as it might sound to the self-righteous and those pleased with themselves, the Lord’s followers can find themselves “caught” in a trespass. It is easy to wander off the right way.

The gentle restorer knows who can help and how they can help. Let’s think of both aspects.

All Christians (“you who are spiritual”) can help (Romans 15:14; 1 Thessalonians 5:14). Certainly, those who are most skilled can help the best. I would not disagree with the concept of training Christians to help others. I have been trained and constantly help train others in my teaching ministry. The idea is not to do an end run around the pastors and teachers that Christ has placed in his church. And we have different spiritual gifts that enable some to do what others can’t do. But too often in a professional therapeutic culture we can miss the big idea that restoration is much more than giving “expert” advice or counsel. It is not a simple matter of the pastor and elders meeting with the one in need of restoration. (By the way, in our time, pastors and elders have more training and interest in leading a “church” in numerical and financial progress than in the wise restoration of believers.) Full restoration of those overtaken by wrong doing requires the input of the whole body of believers. Kind words and actions from new or unskilled believers can be used by the Spirit of God to bring healing to the heart of the one in need of restoration.

Mending is a work for gentle hands. “To gain this object he explains the purpose of godly reproofs, which is, to restore the fallen and make him sound again. This will never be accomplished by violence or a spirit of accusation, or by fierceness of countenance and words. It remains that we must show a calm and kind spirit if we want to heal our brother” (Calvin). In my years of ministry I have encountered many who were grievously injured by harshness when gentleness could have brought about restoration.

It has been said that the church is the only army that shoots its own wounded. Needless to say, this ought not to be. Our model is the Lord himself, not self-righteous leaders who suppose they have some cause or movement or their own reputations to protect. We need to follow the Lord very closely in this matter. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young (Isaiah 40:11 NIV). A bruised reed he will not break, and a smoldering wick he will not snuff out (Isaiah 42:3a NIV).

Grace and peace,
David

Study of Psalm 14 (Part Four)

Will evildoers never understand? They consume my people as they consume bread; they do not call on the Lord. Then they will be filled with dread, for God is with those who are righteous. You sinners frustrate the plans of the oppressed, but the Lord is his refuge (14:4-6 CSB).

In this psalm we see that God’s people may have problems now from the ungodly, but these problems cannot be compared with those that the ungodly face. How is this so? The Lord is opposed to evildoers. Usually they do not think about their condition before the Lord. (Remember that they suppress the knowledge of God.) But there comes a time when the living God steps into their lives and upsets their world. David tells of us this time and its effect on the unrighteous. Then they will be filled with dread… People cannot escape their accountability to God, and when it finally comes upon them, dread overcomes them, since they have no hope. Weep for the hopeless sinner.

What causes their dread? For God is with those who are righteous. Those whom they had oppressed and persecuted are finally recognized to be the favored ones of the Almighty; in fact, God takes his place among them. What is the sinner’s fear is the saint’s comfort. Why can we have confident assurance when all seems to be against us? By faith we know that the Lord of Glory has decided to live with his people. He is not far away; he is present in our company, whether we perceive his presence or not. Let us then lay hold of this truth by faith and so live in hope!

Those who do evil are a source of frustration for the saints, here called the oppressed. There are many things that we would like to see different in the world around us, but evildoers act to oppose and to ruin. What can the saints do? Rest in the Lord. He alone is the refuge of the saints.

Oh, that Israel’s deliverance would come from Zion! When the Lord restores the fortunes of his people, let Jacob rejoice, let Israel be glad (Psalm 14:7 CSB).

David concludes this psalm with a prayer that expresses the deepest longing of the elect of God. How we who have been saved by grace look for the fullness of what has been freely given to us by God! The source of change is the Lord himself. When the Lord restores the fortunes of his people…. God himself will set things right for those he loves. What we have in our position, he will make sure that we possess in our condition.

The psalm closes on a high note. King David calls the saints to rejoice and be glad. There is hope in the future for the called. Let us set our sights on that day!

Grace and peace,
David

Elijah’s Restoration (Part One)

1 Kings 19:18-18

So he got up, ate, and drank. Then on the strength from that food, he walked forty days and forty nights to Horeb, the mountain of God. He entered a cave there and spent the night. Suddenly, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” (1 Kings 19:8-9 CSB)

Years ago I worked in residential construction contracting. We primarily did new construction. Ah, there is something invigorating about watching newly framed walls being raised against the backdrop of an autumn sky! However, we sometimes would restore old buildings. When God saves us, he renews us, but afterwards, we might require restoration. He restores my soul (Psalm 23:3 NIV).

Even God’s prophet needed restoration. Remember Elijah’s problems: fear, fatigue, false view of himself, and failure to work out his theology personally and practically. Now we see God dealing graciously with Elijah, not because he deserved it, but because of God’s free grace. In this section we want to examine God’s wondrous way of working in grace to accomplish his purposes. Remember that the Bible tells us God’s story; God is revealing his surpassing power and significance through what he accomplishes, even when we his people fail.

God does not always work in the way that we expect him to work (19:11-13). The setting was Mt. Horeb. It was at Horeb, also called Sinai, that God had made the law covenant with his people Israel. See Deuteronomy 4:10-14. Consider the physical effects at that time: fire, the mountain trembled, and loud noise. Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder (Exodus 19:18-19 ESV; cf. Hebrews 12:18-21).

For unknown reasons, Elijah went to Horeb. From verse nine, we can deduce it wasn’t God who directed him there. People do many strange things when they are troubled spiritually and emotionally. Let’s not be quick to judge suffering people. We don’t know exactly what Elijah expected to find there. Sometimes it is hard to know why people do what they do; to know what they are looking for in religious experience. Here are some ways people seek to charge themselves up emotionally through “spiritual” means.

  • Solemn formalism
  • Entertaining services
  • Heart-wrenching stories
  • Beaten, guilty consciences
  • Dynamic, exciting praise

When I was a pastor in a local church, I’d have people come to me after a service and tell me, “It felt like God was here today!” I wondered how they would seriously answer, “How can you know that God is here? You can’t see him or touch him. You can only experience his presence through faith.” Now without faith it is impossible to please God, since the one who draws near to him must believe that he exists and that he rewards those who seek him (Hebrews 11:6 CSB). Faith requires confidence in his being and the truth of his promises. When you do his will, then you will know (John 7:17). When you know the Lord, you know his love, his joy, his peace, and his hope! Has the Lord, the living God ever met you?

God appeared to him in a different way than he had to Moses and Israel. We can never put God in a box and demand or expect that he will act the way that we want him to act. God acts in conformity with his own will, not ours.

God deals with us in a different way. Seriously and attentively think through Hebrews 12:22-24 and the surrounding context. We are under a new covenant; the old has passed away. Therefore, we should not seek physical signs of God’s power, but the spiritual blessings his power produces.

How did God restore Elijah? By speaking to him on the mount with a gentle whisper. He let Elijah know that he is always present, even if it is in ways that we do not expect. Does God still speak to his people today? Yes, but not in an audible voice, but in the Scriptures. Today, if you hear his voice… (Hebrews 3:7, 15 NIV). Dear friend in need of restoration, the same God who spoke to Elijah still speaks today!

Grace and peace, David