Tag: discernment

Psalm Nineteen (Part Seven)

Psalm 19:12-14

But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins; may they not rule over me. Then I will be blameless, innocent of great transgression. May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer (NIV).

The last three verses of Psalm Nineteen show David’s response to God’s revelation. We should always remember that Biblical knowledge has been given to affect the way we live. It is one thing to know the truth about the God who speaks through his creation and in the Holy Scriptures and even to sing about this in worship. It is another to humble oneself before God and his message and let it teach, correct and rebuke us. David closes this psalm with the practical application of the knowledge of the Scriptures.

“Who can discern his errors?” To ask the question is to answer it. Those who know God and his message best will have some understanding of their errors, but none of us can truly discern all our errors in the complexity of all that we are: heart, soul, spirit, mind, conscience, etc. As we view ourselves Biblically, which means in Christ and his grace, we make progress in self-discernment, but still much escapes us. Perhaps this is a reason that the saints who have walked with God the closest have the most tender conscience of their sinfulness. Repeated living in the light produces a richer fellowship with God and the forgiveness of sins (1 John 1:7). “Many books have a few lines of errata at the end, but our errata might well be as large as the volume if we could but have sense enough to see them. Augustine wrote in his older days a series of Retractions; ours might make a library if we had enough grace to be convinced of our mistakes and to confess them” (Spurgeon).

“Forgive my hidden faults.” This one phrase speaks volumes about the spirituality of the believer’s experience and our absolute need to be saved by free grace alone. First, let us consider the meaning of hidden or secret faults.

  • Some sins are hidden because of our ignorance of God’s will (whether through spiritual inexperience, sitting under inadequate or false teaching, laziness, distraction, etc.) or of an unwillingness to acknowledge an attitude or action as sinful. Too often we try to paint our sins as virtues. “I’m not stingy, but prudent and thrifty!” This hides them to ourselves and to the less spiritually discerning. “Many have unknown sins, as a man may have a mole on his back and himself never know it” (Thomas Adams, quoted by Spurgeon).
  • Some sins are hidden because others do not see them. They are sins “behind closed doors” that others might see if they were present.
  • Some sins are hidden from any physical observation because they are spiritual sins, such as lust or greed. A rules-centered spirituality never touches these, because there is no need to change inwardly and still maintain an outward religious or spiritual testimony. However, consider Matthew 5:27-28; 23:25-28; Ezekiel 14:3-4,7.

Grace and peace, David

Communication: Talking Like Jesus (Part Two)

IMG_0254Ephesians 4:20-32

When we speak like Jesus, we will be pursuing the proper goal or purpose of building up others.

Gospel-focused communication will be spiritually constructive. This agrees with the purpose of discipleship, that is, of teaching disciples (Matthew 28:20; 1 Corinthians 12:7). God wants us to build up the body of believers. Talking like Jesus in constructive speech is part of your function in the spiritual body of Christ. The head (Christ) is sending out beneficial messages to each of his members, and we are to spread those beneficial messages to other members. This means we seek the improvement of the people of a local assembly (church) by the way we speak and what we speak. No sane contractor would seek to harm the building he was under contract to construct. Yet how many Christians pull others down by gossip, slander, cutting comments, or a simple lack of gentleness or compassion? And how few deliberately intend to help others improve spiritually, which is the point at hand? Building up one another rarely happens in a quick conversation on a Sunday morning. Such words can be constructive, but they are limited by time. Every Christian needs to be in a small group.

Constructive speech aims to build up, especially where the brother or sister in Christ has a need. What are some needs that we all have from time to time?

  • Rebuke (Galatians 2:14; Titus 1:13b)
  • Instruction (Acts 18:26)
  • Encouragement (Acts 11:23)

When we speak like Jesus, we will keep our words within some wise guidelines. The entire life of Jesus shows his use of wise words at all times. Will the way I am about to talk build up this person like Jesus does, or will it provoke sinful attitudes or responses? Here are some examples:

  • Is my communication sexually suggestive? Sex is a normal part of life. God created it! But improper words can arouse desires that should not be. Talk about sexual matters wisely.
  • Is my communication inducing the other person to anger? The point is to use some common sense to avoid words that are pushing the other person’s buttons.
  • Is my communication causing fear or doubts?  Don’t spread despair amid the general gloom! TV newscasters are paid to spread doom and gloom, but wise words lead people to confident expectation (hope) in God.

What benefits does this conversation intend to seek in the heart and life my brother or sister in Christ? Have I thought this through before I speak? Actually what good will it do? To talk about some subjects with some people is an exercise in futility, because they do not what to listen or change. Consider Jesus’ teaching (Matthew 7:6). Can I turn this conversation in a spiritually profitable direction? Some cannot be, or it is not the time nor the place. We must use discernment; this requires skill. To what degree does this conversation display “true righteousness and holiness” (4:24)?  Jesus our Lord used his words to teach about God the Father and to make us think with an eternal perspective. How are your words doing that?

Grace and peace, David