The Words Of David C. Frampton – Page 63

The Breastplate of Righteousness (Part One)

Ephesians 6:14

Consumers are confronted by many marketing schemes, or perhaps some are scams? One that was popular a few years ago during the rebate craze was the “price after rebate”, which sounded fine until you tried to read and fulfill the rebate instructions that seemed impossible to comply with! Another such method was/is the “lifetime guarantee” from companies that are small and that no one has ever heard of. However, true Christianity is not a marketing scheme. Consider Christ’s message to people (Luke 13:3, 5, 24; 14:27; 16:13; 18:22). Such teaching makes it clear that Jesus was not seeking to manipulate people into following him.

Our subject in this series of articles is spiritual warfare. We focus on the armor or spiritual protection that the Lord Jesus Christ has provided for us. The apostle Paul uses the illustration of an ancient soldier’s armor to represent the spiritual blessings that we have in and through Christ. When we are strong in the Lord and his mighty power and by faith rely on what we have “in him”, we are fully protected against any attack of the enemy. Now let us think about the spiritual blessing we have in “the breastplate of righteousness”.

First, let’s unpack the picture of the breastplate. It was vital in battle long ago. In the close combat action of the ancient world (consider scenes from a movie like Gladiator), the breastplate was especially important. It had two parts (the front and the back) and protected the soldier’s heart, lungs and other vital organs. Without this piece of the armor, the soldier was very vulnerable to every sword, spear or dagger thrust and to arrows and other debris of battle. While not impenetrable, it offered him at least some means of making it through hand to hand fights alive. The armor that Christ gives his people is much better than the armor in the illustration.

Second, we need to remove a misconception. At least since the time of John Bunyan and his Pilgrim’s Progress (and I recommend the book), a teaching has been circulating through the Christian church that “the armor is only for the front. The Christian has no armor for the front, so you must face the enemy.” That teaching is partially incorrect. Certainly, we ought to confront the enemy. “Stand!” But the point of confronting the enemy was taken from the wrong idea. Both the breastplate and the helmet protected the front and the back (and the sides) of the ancient soldier. We are still protected, thank God, if our spiritual enemies slip up behind us, or if we fall flat on our faces! Having put on the armor of God, we are very safe throughout all the special emergencies of spiritual battle.

Third, I offer some thoughts to help us understand this spiritual grace. Like the other pieces of armor, some try to interpret this righteousness as the believer’s own achievements in practical sanctification (that is, growth in grace, 2 Peter 3:18). I can certainly understand their concerns, for the pursuit of holiness and godliness is not optional, as the New Testament Scriptures constantly stress. The imputed righteousness of Christ is not a license to sin, as some wrongly teach (Jude 3-4). In fact, union with Christ demands a godly way of life (Romans 6). In a time of growing rebellion against God, we must stand for righteous and holy conduct. However, the evil surrounding us must not lead us to misuse any text of Scripture. For reasons mentioned in previous blog posts, “righteousness” must the imputed or credited righteousness of Christ. Anything else turns the armor of God into our armor, and offers little, if any, protection against spiritual attacks. Only the proud or the ignorant assume that they have progressed in growth in grace to the point where their own holiness protects them. Yes, the Holy Spirit produces conformity to Christ. Yes, that way of life glorifies God. But where in the Bible does he ever tell us to trust in ourselves and our works of righteousness? No, the Spirit of God does not.

Instead, let us think about the gracious provision of the righteousness of our Lord and Savior, Jesus Christ. This righteousness, which is ours through faith in Christ, is God’s righteousness. It comes from him and fully meets his approval. By it we are right with God—justified (which means, declared right)! We have peace with God (Romans 5:1), are saved from God’s righteous wrath (Romans 5:10), and reconciled to God (Romans 5:10). Being in Christ Jesus, we can never be condemned (Romans 8:1) or separated from God’s love (Romans 8:38-39). The righteousness that comes from God and that is by faith (Philippians 3:9) is what the Spirit of God through the apostle urges us to put on. “It is an infinitely perfect righteousness, consisting in the obedience and sufferings of the Son of God, which satisfies all the demands of the divine law and justice…” (Hodge). It is this kind of breastplate that can protect us who follow Christ against the devil’s schemes. Christ’s righteousness is our true joy and confidence in spiritual warfare. Thank God for this far beyond your ability to imagine perfect armor.

Grace and peace, David

The Belt of Truth (Part Two)

Ephesians 6:14

How do we put on the belt of truth? In other words, how do we establish our minds in the knowledge of God that the Lord Jesus Christ has given us? We must aim at sincerity of heart in embracing Christ by faith. The Lord must be sought, believed in, and loved, and not merely the gifts and benefits that we may receive from him. Do you want to know the Lord (Philippians 3:7ff)? To know God through faith in Jesus Christ is the most important matter. (If you’re not sure what I mean, please contact me.) Though some might agree that knowing the Lord is most important, they develop instability in the inner person of the heart by fickleness. One moment they seem to want to be totally for Christ, but then they flirt with the attractions of the world, the flesh and the devil (1 Timothy 1:5-6; 2 Timothy 3:5).

We must pay attention to the ministry of the Word (Ephesians 4:11-16). Though listening to the ministry of the Scriptures is not a sacrament (a means of conveying grace to the heart by participating in some ritual), the Holy Spirit does use the Bible to develop and perfect correct ideas about Christ our Mediator in our hearts. This means that we cannot “channel surf” in our minds when the Spirit by the Scriptures is presenting doctrine to us. Some think that practical preaching is hearing some “how to” program, like “Seven Steps to Successful Family Living”. However, what can be more practical than knowing more about my God and all that he is?

Do not enslave your mind to any person or party (1 Corinthians 3:4-7). Evidence from God’s Word, not a polished or dynamic preaching style should convince your mind. There is a great difference between profiting from a pastor or teacher and idolizing one. Yet paradoxically, only a thin line separates the two. Far too many blindly accept what their favorite television and radio preachers or teachers say. Follow me only as far as I follow the Lord Christ.

Beware of curiosity (2 Timothy 4:3-4). Many are lured into Satan’s trap out of a plausible desire to understand error. “I want to know what it is, so that I can refute it.” To borrow from the style of John Bunyan in the Pilgrim’s Progress, Ms. Seducing Spirit can pretend to be Mrs. Honest Inquiry. Before you begin the study of error, make sure that your mind is humble before the Holy Scriptures and that you don’t have any loose threads of thought that the evil ones can grab hold of. Some matters are best left to very mature teachers, who “by constant use have trained themselves to distinguish truth from error” (Hebrews 5:14). If you do have to study error, make sure that you cleanse your heart with the truth of the Scriptures after examining falsehood. Don’t give the devil a foothold in a tired mind.

Humbly seek a settled, established mind from God (Ephesians 1:17f; Psalm 25:4; 119:18, 34). To paraphrase William Gurnall: Keep this deep in your heart. God who opens our eyes to know the truth must also give strength to hold on to truth (2 Tm 1:14).

Don’t stumble over differences in opinion that you see among people who profess to know the Lord (cf. Romans 14). Many things can cause a difference of opinion: pride, personality conflicts, ignorance, sin not put to death, twisting of the Scriptures, etc. All the clocks in town will strike twelve together before all the Christians in the world, or any local church, will agree together. Please be more concerned about seeing the power of the clear truth that you do know work in your heart than about how Christians disagree about the millennium or other minor matters.

Every day we must put on this basic grace of knowing the truth that is in Jesus. This is where we start our preparation for the day’s conflict. Approach life from the position that the living God has made himself known to you. Don’t play around with other ideas. Make a fresh commitment in your heart to pursuing the knowledge of the Lord. Only as you know the Lord are you ready for battle.

Grace and peace, David

The Belt of Truth (Part One)

Ephesians 6:14

When you shop for a car, truck, van or SUV, at some point the salesperson will tantalize you with all the features of that particular vehicle: internet capability, safety features, sound system, comfort package, etc. All this is an attempt to convince you that particular model will be perfect for you. All believers are in union with Jesus Christ, and so we already have the perfect spiritual protection package. In this section the apostle Paul uses the illustration of the armor an ancient soldier to help us grasp all that we have in the Lord Jesus. However, the apostle is not trying to sell us this spiritual protection. Like a good salesperson that shows you how to use all the features of your new vehicle when you pick up the vehicle, Paul shows the various features of our spiritual blessings in Christ, in order that we might engage in spiritual warfare successfully.

What spiritual reality is represented by the phrase “the armor of God”? There are three alternatives:

The parts of armor signify various aspects of a godly character or lifestyle developed in a believer.
The parts of armor stand for various spiritual blessings that we have in Jesus Christ.
The parts of armor represent both of these ideas.

Here are some reasons for choosing the second alternative. First, it best expresses the idea that these are parts of the armor of God. I find it difficult to see how they could be character traits or way of life actions that we develop, because then they would only be as protective as far as we mature in godliness. Second, it best maintains the consistency of thought, because some of them, like the sword and the helmet) are clearly direct blessings from God. It seems rather arbitrary to take the others as characteristics of a believer. Third, it best conveys the certainty of victory. For example, consider this remark by Hodge about the breastplate of righteousness. “What is that righteousness…? Many say it is our own righteousness, integrity, or rectitude of mind. But this is no protection. It cannot resist the accusations of conscience, the whispers of despondency, the power of temptation, much less the severity of the law, or the assaults of Satan. What Paul desired for himself was not to have on his own righteousness, but the righteousness which is of God by faith; Phil. 3:8, 9. And this, doubtless, is the righteousness which he here urges believers to put on as a breastplate.”

What spiritual blessing does the “belt of truth” symbolize? Let’s begin with two general comments about this picture. The belt was important to a soldier because “it gathered his tunic together and also held his sword. It insured that he was unimpeded when marching” (Stott). Putting on the belt also prepared a person for action, or as here, it was the first step in getting dressed for conflict. Compare 1 Peter 1:13.

Truth does not refer to objective truth, the Scriptures, because that is the sword that we are to take. “But it means truth subjectively considered; that is, the knowledge and belief of the truth” (Hodge). This blessing was given us at the time of salvation, when by the Holy Spirit we were taught the truth that is in Jesus (Ephesians 4:20-21; cf. Matthew 16:17; John 6:45). When by grace we receive Jesus the Lord, we also receive the knowledge of God, one of the basic blessings of the new covenant (Hebrews 8:11).This is the reason Christians ask people, “Do you know the Lord?” By this we do not mean knowledge of the facts about Christ or knowledge about worship skills, but knowledge of the Lord himself. This is where the essence of our protection in spiritual warfare begins. You cannot be strong in a Lord that you do not know. You cannot find protection from one to whom you are a total stranger. Does the Lord know you? Do you know the Lord?

“This is the first and indispensable qualification for a Christian soldier. To enter on this spiritual conflict ignorant or doubting, would be to enter battle blind and lame. As the girdle [belt] gives strength and freedom of action, and therefore confidence, so does the truth when spiritually apprehended and believed. Let not anyone imagine that he is prepared to withstand the assaults of the powers of darkness, if his mind is stored with his own theories or with the speculations of other men. Nothing but the truth of God clearly understood and cordially embraced will enable him to keep his feet for a moment, before these celestial potentates. Reason, tradition, speculative conviction, dead orthodoxy, are a girdle [belt] of spider webs. They give way at the first onset. Truth alone, as abiding in the mind in the form of divine knowledge, can give strength or confidence even in the ordinary conflicts of the Christian life, much more in any really ‘evil day’” (Hodge). Compare Colossians 2:1-10. So then, we ask again, “Do you know the Lord Jesus Christ?

Grace and peace, David

Healthy Hearts (Part Two)

Proverbs 15:13-17

How do you maintain a healthy heart (15:14)? To have a healthy heart you must avoid spiritual “junk food”. You must not “feed on foolishness” [NKJV]. Foolishness is to live without regard for God and his ways; it delights in the wisdom of the world and pride in one’s own insights. Mental relaxation is necessary to maintain proper mental health. We should not keep the mental gears turning endlessly, or we will wear ourselves out. But we can relax our hearts in godly and wise ways, such as enjoying restful evenings at home with our family or friends, talking walks in the park, reading good books, attending concerts, sunning oneself on the beach, and so on.

However, there are mental activities that are detrimental to a healthy spiritual heart. Here are three to avoid:

Listening to the empty speculations of people (Acts 17:21); never go to sleep with error on your mind. Replace it with the truth (Philippians 4:8).
Filling one’s heart with visual and verbal images that are unholy (Ephesians 5:3-7)
Chasing fantasies (Prov 28:19)

In order to have a healthy heart you must feed on what will build it up in the Lord. Above all this means the knowledge of the Lord (2 Peter 3:18; Philippians 3:10; Colossians 2:3). This needs clarification. Seeking knowledge of the Lord ought not to develop out of a desire to exalt oneself intellectually. Study of the Scriptures can easily deteriorate into a vain, intellectual activity.

Some do this to increase one’s reputation or to refute an argument by someone or to feel more spiritual. Such a person might think he or she is building up the heart, while actually weakening it. Our aims should be love for the Lord and a desire to mature—to become like him.

We need to know where to find proper food for the heart. We must begin with the Bible, and then use other means like proven books that exalt the Lord and value godliness, and sound preaching and teaching to aid our knowledge of the Lord’s message.

When you start to eat properly in a spiritual sense, you might find your heart offering objections. All of us struggle with various types of spiritual weakness. For example, “I don’t have enough time” or “I don’t have sufficient ability.” Seek God’s help in managing your time according to God’s purposes. Everyone has the same amount of time everyday—twenty-four hours. It all depends on how you “slice your pie”. I know that some of you have a very tight schedule. Every moment of your day already seems to be scheduled and you do need time to relax. But it may simply be a matter of better time management to place spiritual matters higher in your value system. Write out your daily activities on a piece of paper. Keep track of how much time you invest in each one. Evaluate which ones you can eliminate or devote less time to. Ask yourself, “How do my activities support the fulfillment God’s purposes for my life?” Then make a new daily schedule and give priority to your relationship with God and his other purposes for you.

In faith use the abilities that God has given you. God has made us all different—praise the Lord! He does not give each of us the same intellectual abilities, and he only expects you to use what he has given you. We used to tell our children, “If God has only given you a ‘C brain’ when it comes to math, then use your ‘C math brain’ and earn a C grade. But if he has given you an ‘A brain’ in English, then you should seek to bring home an ‘A grade’ on your report card.” God never expects you to act beyond your abilities. It is far, far better to read one chapter or a part of a chapter in the Bible and to profit from it than to exert effort simply to do a task. Listening to God’s voice written in his word is a privilege and should be a pleasure (Psalm 19:10). But it is also an activity that you must value. You make time to eat physical food, and hopefully you enjoy what you eat. It takes time to exercise, but it can provide a sense of well-being. It is also true that you must schedule time for the word, prayer, and meeting with other followers of Christ. May the Spirit of God lead you into some new spiritual pleasures that will strengthen your heart!

Grace and peace, David

Healthy Hearts (Part One)

Proverbs 15:13-17

The Bible uses the word heart as the center of the human personality—the inner person in contrast to the body. It is the spiritual side of the person, and it has three aspects: the mind, the emotions and the will. While we all share these three aspects, God has formed our personality and the events of and people in our lives style it, so that we are all unique people. But regardless of our individual form, God tells us truths that he intends to transform our inner person increasingly into his moral likeness. In other words, God wants to perfect the variety that he has designed in the womb and develops through the events and people of our lives. So let’s examine what he tells us about human hearts from this passage.

The Lord tells us the effect of a healthy heart (15:13). Every human is a functional unity of the outer person (the body) and the inner person (the heart or soul or spirit). Contrast this text with Psalm 42:3-5, where we see the depressing influence of a downcast heart. Depression leads to inactivity that breeds more depression and inactivity. It is a downward spiral.

Since we have this functional unity between the inner and outer parts of our humanness, the Lord encourages happiness of heart. In the words of John Trapp of long ago, “The heart sits smiling in the face and looks merrily out of the windows of the eyes.” However, we must clarify the Lord’s intent. The Lord wants us to have a happiness of heart that is based on proper principles (for example, Psalm 32:1-2). The Lord wants us to express our inner joy wisely and with a regard for the life situations of others (Romans 12:15; Proverbs 27:14).

Consider how the heart can create two very different effects. First, a happy heart will make you appear cheerful, and that shows up on your face. I recall two songs from years ago that sought to get this point across: “Take that frown off your face, put a smile in its place, let the love of Jesus Christ show through!” And, “Smile a while, and give your face a rest, raise your hand to the One you love the best, then shake hands with one nearby and greet them with a smile!” Those who are part of a local body of Christ should learn to read each other’s faces, and then prayerfully, boldly and gently seek to serve each other in love.

But second, heartache crushes the spirit—a person loses the desire to continue. What are some causes of heartache? Events like unfulfilled expectations, untimely or unexpected separation, and betrayal by one you love. Such happenings can pile up quickly, and we can feel shattered.

The way out can be difficult and long. The Lord Jesus Christ has provided ways to help you. He speaks to us through his word, providing us his perspective and counsel. For example, read out loud and listen to Psalm 119. It is a great prayer of a person enduring affliction. Let its words soak into you, and then pray them back to God our Father. Jesus has given us his Spirit, who desires to produce his fruit in us (Galatians 5:22-23). Think of each of those qualities, and ask the Spirit to refresh your heart with them. Christ has also placed us in groups of people who know him and love one another (1 Peter 1:22). You are with them to share life, and since they belong to Christ, they are equipped to help you (Romans 15:14). The Lord is forever faithful. Draw near to him; he wants you to have a healthy heart.

Grace and peace, David

A Place for You (Part Three)

1 Corinthians 12:7-26

Every believer, every part of the spiritual body of Christ is needed (12:21-26). We must accept each other in his body and value the contribution of each person (12:21). Every local church has a unique gathering of individuals, and these groupings might not seem to offer much promise for friendships at first glance. For example, one person might not be able to approve of much another does. The second might not particularly want a third as you’re their close friend. But for Christ’s sake we must accept one another in love and spur one another on to love and good works. Let me say some things to push us all to consider the actual condition of our local gatherings. In order to make progress, we must see one another as “in Christ” and realize that we are members together of one body. I think most will claim, “Of course we believe this and do this!” But I ask, “Is your assembly (church) really this way? Or are many being rejected in subtle or not so subtle ways (James 2:1-4)? Toleration is not the same as reaching out in friendship.

There is a place for “other-esteem” in the church. We must see each other with the Lord’s eyes. Yes, we will see failures and weaknesses, but we should also see the grace of the Lord, and seeing that, prize each other highly. If a local church is more like a social club than the body of Christ, worldly distinctions like ethnicity, education, economic level will abound. In some churches, people are valued above others because of their attainments in doctrinal knowledge. In other churches, it is because they are skilled social mixers. However, we ought to prize one another because each one is “in Christ”.

Everyone in the body must have a concern for everyone else (12:25). What about special friends? People can be drawn close to one another in surprising ways. Close friendships are not a problem as long as the friendship is holy. Then they become very beneficial to the whole body. You probably will feel closer to some than to others, but do not neglect the whole for the sake of the few. Move out of your comfort zone and seek out fellowship with others that you suppose are unlike you. (You see yourself as an eye or ear, and see others as knees and elbows.) My friend, show some loving concern for those members that you suppose are beneath you. This requires ongoing, special effort; it doesn’t simply happen.

The local church is a spiritual body, and it only develops as the parts of the body enjoy spiritual fellowship with each other. Local institutional churches grow for many reasons: a good location, enthusiastic inviters, an upbeat, contemporary music program, a watered down message that offends no one, or they grow for the fact of being large enough so that those attending can do nothing but attend and enjoy the big crowd, or because they promise healing and prosperity to the faithful, etc. A few actually grow because they are faithful to the Lord, according to the light they have! But we need to ask: what is developing—a gathering of disciples who make disciples who make disciples, or is it merely a weird kind of social club?

The spiritual health of each part affects the spiritual health of the whole body (12:26). Your holiness and sinfulness affect more than you. Your spiritual condition affects all of us. The best course of action is to walk with the Lord in holiness, love, joy and peace and share these blessings with others. If you are taking steps toward heaven with the Lord, why not share that journey with others?

Grace and peace, David

P.S. Yesterday, Sharon and I went all day to the Philadelphia Flower Show, which was the reason for no new article. We had a great time, and we will feature some pictures from our excursion there. For today, a flower from a few years ago.

A Place for You (Part Two)

1 Corinthians 12:7-26

Christ’s people have a variety of functions in his spiritual body (12:14). This is illustrated by hands, feet, eyes, ears and noses (12:15-18). The Spirit of God is teaching us that there are clearly defined bodily functions and parts of the body to fulfill those functions.

Your position in the church is an adult son; you have authority to minister because you are a priest; the place of your ministry is determined by God. Since we have spiritual gifts and have been shaped by the Spirit to serve, we perform various spiritual functions in the local gathering of saints (church) we attend. To use the illustration, God makes you, a priest and an adult son, to act as a hand, a foot, an eye, an ear or a nose.

Many parts are necessary in the body for all spiritual functions to be fulfilled (12:17). Clearly, this makes the spiritual maturity of every member of the body important. In the new covenant way of life, this is very important. (I will spare you from an overdose of adjectives and adverbs, but I’m pausing here so that you will reflect on this point.) The new covenant way of life is not about pressing people to conform under a code of laws, rules, etc. This “checklist morality” is the focus for Christian behavior that many people are zealous to enforce by “church discipline”. But that is not my subject. The new covenant way of life is about people in Christ sharing life in the Spirit, which involves mutual service. You do not achieve service by investigating whether everyone is keeping the code. You serve because you have a vital relationship with others that impels you to show concern by practical actions for the benefit of each other. It is a sense that all of us, yes, all of us, are necessary for the spiritual health and progress and mission of our local gathering. For example, your timely use of your gift of encouragement might be what the Spirit uses in me today to persevere in the struggles of life. The personal Spirit enables spiritual people to provide care for Christ’s people.

So then, think on a couple ideas. First, a few people cannot possibly do everything. God intends a better way. That better way is the involvement of every member of the assembly. Some people have remarkable people skills that bring people to open up their hearts to each other. It is a joy to behold. Second, the tragedy is that people gifted by the Spirit are not fulfilling their function. This means that some parts of body ministry are left unfulfilled and other parts are weakly done by members unequipped to do them. They see the need and valiantly seek to serve, but… it would be so much better if those with the right spiritual skill sets were doing them. Try lifting your fork to your mouth with your ear! I don’t think the job will be done very well. If you are thinking, “That’s ridiculous! You can’t pick up a fork with your ear!” then you might be able to understand the weakness of the church in our time.

In every local church, God arranges the parts as he intended (12:18-20). If the Lord has saved you and brought you to a gathering of his people, he clearly has a purpose for you to fulfill in it. God your Father wants you to experience the joy of fulfilling his purpose for you as you share life with others. You find your purpose by learning the needs of the body and your desires and abilities in reference to those needs. Others should notice your gifts. But you can’t wait for others to push you to do it. I don’t want someone to tell my liver every morning, “Please do your liver thing, whatever it is.” Start to serve one another in love, and the Spirit will provide insight to you and others that you are learning to function in your local church. If you are not connecting with other followers of Christ, seek a local gathering to join this week.

Grace and peace, David

A Place for You (Part One)

1 Corinthians 12:7-26

In this article I want to build on some teachings about the Christian and the church that we all (should) know. But in writing to such a broad audience, it is impossible to know where you are in your spiritual growth in grace and in the knowledge of the Lord (2 Peter 3:18). But I hope you know the following:

The church is the spiritual body of Christ
Every follower of Christ is a member of his spiritual body
Everyone in Christ’s body shares many blessings: new life, a vital relationship with God, the position of an adult son, the standing of a royal priest, and the possession of one or more spiritual gifts to equip each one for ministry in the body
These truths have a global and local significance

Each of us is given a place in the body by the Holy Spirit. No Christian is left out (12:7). Every learner of Jesus has a significant place to fill. Our Sovereign Lord has formed each of us with a unique combination of personality, genetic material, family and ethnic heritage, personal experiences and spiritual gifts to display his glory in special ways. And each part of the body of Christ will be in the process of development or decline. This can be very complex! Surprising as it may sound; you might be improving in some areas and declining in others. What is your spiritual health?

Your place in Christ’s spiritual body is for the common good (12:7). We live in a very “me-centered” time. “What is in this local gathering of believers for me?” is the only question many seem to consider. Two basic questions about any assembly (church) are: Does it delight in God’s truth? Does it delight to love God and people? Yet countless professed believers will focus on a church’s programs, facilities, “demographics” (ethnicity, economic and educational levels, and age groupings), and other less important matters. However, the Holy Spirit wants us to understand that he places us in a local church “for the common good”. Yes, we all are needy people in various ways. So then, we dare not look at a church from the standpoint of “what is this church doing for me?” That attitude has crippled churches for years. I boldly ask, “What are you doing for the good of people in Christ with whom you share life?” I think that way of putting it unmasks one of the hindrances to the church in our time. Those who know the Lord Christ share life in him. We want to share our lives with others who know the Lord. Ask, “What can I do for the benefit of my brothers and sisters in the Lord?”

The Spirit equips each one for his or her place in the body (12:8-11). The Spirit of God does not thrust Christ’s people into positions unprepared. He gives each person special abilities to minister in the body for the common good. Consider Romans 12:6-8; Ephesians 4:11-13; 1 Peter 4:10-11. Every member has a function to fulfill. For example, those gifted with the gift of showing mercy need to step in and do the job when there is a need for mercy. If you see a need in your fellowship of believers and think that you know how to meet that need, the Lord might be calling you to serve and to meet that need.

The Spirit determines what place each one has (12:11). This causes people discomfort. We want to fill a function in the church that we like, and we fail to appreciate others who are functioning to the best of their ability. There is no reason to “seek the gifts”, as many use the term, since the Spirit gives according to God’s own pleasure. We can be sure that the Lord has very good reasons for giving people the gifts that he does. This ought to cause us to appreciate and admire the Spirit’s will. We ought to rejoice in the way that the Lord has put his body together. Are you fulfilling a function in your local church? What is God doing through you? How does your ministry show forth the power of the ascended Christ by his Spirit?

Grace and peace, David

An Alternative to an Empty Life

Luke 12:13-21

In the Four Gospels we read selected accounts of the earthly mission of our Lord Jesus Christ. He came to set us free from an empty way of life (1 Peter 1:18). Often we fail to realize the depths of that emptiness. Let’s listen to how our Redeemer revealed that emptiness in his teaching and pointed us to a better alternative.

Luke has already set the scene for this teaching session. A crowd of many thousands gathered (12:1), and it was not a calm crowd. Please do not think of a typical church service in our day where people are bored with the building, the pastor, the music, the ritual prayers, the message, and each other. No, this crowd was trampling on each other in their shared eagerness to listen to Jesus. (The time when modern churchgoers trample upon each other is to get out of the building and the parking lot.) This, however, did not mean that this crowd was filled with spiritual, godly, heavenly-minded people.

After the Lord spoke directly to his disciples (12:1-12) about the important topic of fear and worry, a question comes from the crowd. Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” [All italicized quotes are from the NIV.] Ah, there can be many people in “church”, and many of their hearts are not thinking about meeting with the living God and his dearly loved Son, but their minds are on other personal and “important” matters. People are very easily distracted from God.

The Lord Jesus, instead of brushing aside the man’s impertinent request, used it as a teaching opportunity, because he had come to make God known and to reveal what we are to us. Jesus replied, “Man, who appointed me a judge or an arbiter between you?” Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” It was a dangerous course to ask Jesus questions. The man perhaps thought that Jesus would take his side out of a concern to see justice done. But Jesus unmasked the greed in the man’s heart. Though he had gathered with the crowd to hear Jesus, he was a functional idolater (Colossians 3:5). Jesus warned his hearers of getting their identity from their possessions. This is a problem in our affluent culture. It is too easy to confuse what we have with who we are. We can learn this about ourselves from how we evaluate others by where they live, what they drive, the clothes they wear, or the places they go. People might say they admire those who devote their lives to helping others, but are they willing to divest themselves of their possessions to do it? We can drift into this kind of transfer of identity, which is why Jesus calls us to be on our guard against all kinds of greed. Where should our identity come from?

Next, Jesus told a story to warn everyone about greediness. And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’ “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’ “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’” This parable is very well-known, and I will make only a few observations. First, the providence of God was working for the prosperity of this rich man. While there is skill in being a successful farmer as well as other occupations, God’s rule of the world overrides the skill of people. If there had been a couple years of drought, the rich farmer would not have had a large crop. Second, God’s blessing on his crop had brought the rich man to the need to make new choices. Prosperity and poverty require us to make decisions. What should a person do when he or she prospers? Consider Romans 2:4. Third, the rich man’s heart was filled with himself. He was proficient at using the first person pronouns. Greed is idolatry, and so is a consuming interest in oneself. Fourth, he thought he knew the future. People proudly assume that they are in charge, that they can map out their lives. The rich man’s attitude can be shared by anyone. Fifth, he lived for pleasure. Hmm, it sounds like he was a “last day’s sort of person” (cf. 2 Timothy 3:1-4). Sixth, God interrupted his plans. This is what people forget. The living God can expose our true emptiness in a moment.

Jesus made his point. “This is how it will be with whoever stores up things for themselves but is not rich toward God.” The Lord Christ is teaching us the nature of true repentance. We must turn from a self-focused view of life to building our life and identity in relationship to God. Being rich toward God is true wealth. We must prefer the true God over all things.

What is the question you would like to ask Jesus? Since he knows your heart, how would he answer you?

Grace and peace, David

Counter Strategy in Spiritual Warfare (Part Two)

Ephesians 6:13

We must follow the counter strategy that our Lord has planned. We must put on “the full armor of God”. This armor will certainly protect us from spiritual attacks, because it is Christ and the blessings of salvation that belong to us through our union with him. Since the apostle will present this in detail in the following verses, we will discuss it more fully “piece by piece”.

However, we must understand our responsibility to “put on” each part of the armor. Possessing a resource for protection is not the same as using it. My car came equipped with a system of lights. If I drive it in the twilight or at night or in poor weather conditions like fog, those lights help protect me. But I am responsible to turn them on when necessary.

Every day we must put our armor on. This is not a legalistic ritual, though people have a remarkable talent for making anything legalistic! I am not talking about putting something on a daily checklist, mumbling a “putting on the armor” prayer, and then feeling self-satisfied. “I put my armor on! Did you put your armor on?” No, the Holy Spirit is directing us in the Word to a daily fellowship with the Lord in which by faith we rely on his resources.

We must stand our ground. At this point some paint pictures of passivity, wrongly imagining that the apostle is recommending that we curl up into some sort of spiritual fetal position and let the evil ones beat on us! What kind of general would order that posture for his soldiers? Generals equip their soldiers to enter combat, to engage the enemy, and by standing firm, to drive the enemy from the battlefield. How did Chamberlain defend the extreme left of the Union Army on Little Round Top? He stood firm against repeated attacks, and then with his equipped men drove his enemy away.

How do we stand or resist successfully the enemy? (These suggestions are based on teaching by Martyn Lloyd-Jones.)

Don’t feel unhappy or discouraged because you are in a battle. Your Lord has called you to battle, fully equipped you, and promised you his strength. A spiritual battle is an opportunity for the Lord to demonstrate his glory through you.
Don’t feel frightened in the battle. Certainly we must never under-estimate the power of the evil one, but the Lord’s power is greater. Yep, you’re going to be hit, but by grace, you’re going to strike back with the fear of the Lord hitting the enemy.
Don’t be lazy! Take your stand! Don’t expect someone to carry you or to fill your spot. Get in the battle line. “Hate what is evil” (Romans 12:9).
Never give thought about retreat. Stand to the last!

Keep alert (1 Peter 5:8-9)

Grace and peace, David