Struggles Upon Struggles

Genesis 42:1-38

In every human heart, there is a certain amount of self-interest. Many are completely self-centered and selfish. Their one goal in the world is to please themselves. Even among the redeemed, who have God’s laws written on our hearts (Hebrews 8:10), there is an amount of self-concern. As long as we keep this self-concern within the boundaries of the Bible, there is no problem.

I mention this subject of self-interest, for it is evident in the main characters of this chapter. All are of the same family: Jacob, the sons of Leah, Bilhah and Zilpah, and Joseph. All faced the same event of providence, the famine then ravaging the earth. Yet all must face their own set of problems during the famine. In all events of providence, God is working in different people in different ways. We must not think that our difficulties are the only ones in the world.

We read of Jacob and his struggle with grief. After twenty years, he had not dealt with his excessive attachment to Rachel’s sons (42:1-4). His problem was not a lack of ability to give sound advice. He could tell his sons exactly what they ought to do. As the next chapter shows, Jacob’s own advice would return upon his own head. When we are in trouble and need, it is useless to sit around in despair. Yet Jacob still was more concerned with the welfare of Rachel’s son than the well-being of the other sons.

After the trip to Egypt, the apparent loss of Simeon added to his sorrow (42:29-38). Jacob wrongly blamed his sons for this happening. It is too easy to blame others for what is not their fault when we’re overcome by grief. May we learn from Jacob’s mistake and be charitable to others in a similar condition. Jacob incorrectly interpreted his present circumstances. He didn’t have all the facts. False information can multiply grief. Jacob said, “Everything is against me!” No, God was working for his good at that very moment. Jacob’s lack of knowledge hindered him from knowing that. There is a great warning here. Do not judge the Lord because of what is happening in your life. God might be doing good that you are unaware of. We all have everything figured out, don’t we? As someone said, “It’s what you learn after you know it all that counts the most.”

Next, we read of the brothers of Joseph and their struggle with guilt. They encountered an unexpected adversary. Consider this from their viewpoint. It was an unwarranted accusation, “You are spies!” They received an unjust punishment; they were put in jail for three days.

Guilt added to their confusion (42:21-28). The imminent loss of one of their number reminded them how they had treated Joseph years before. He had pleaded for his life to no avail. Now their pleas were falling on deaf ears. They assumed were finally being punished for their sins!

Conscience calls a person to account to the standard of right and wrong the person holds in the inner person of their heart. Afflictions can be beneficial if they awake the sinner’s conscience from sleep. They misinterpreted a good providence in this state of mind. What could be bad in getting their money back? It seems they thought that the governor was looking for another means to accuse them.

Finally, we read of Joseph and his struggle for self-control. The calm, even tenor of Joseph’s life was suddenly upset by the appearance of his brothers. He immediately recognized them, but would not disclose his identity. Why? Well, if you were Joseph, how would you have felt toward them after all the years you had suffered as a slave and a prisoner (cf. Ps 105:18)? He would have had to wrestle with typical human emotions after betrayal and hatred. Godly people can have intense struggles to assert self-control.

However, we should probably see more than this. By waiting to reveal his identity, Joseph would have the opportunity to see if they had repented. As the interview continued, he remembered his dreams (42:8-9). He may well have thought, “Perhaps God has a purpose in all this. I must act cautiously to see what it is.” Was it right for Joseph to act this way? He wasn’t seeking their harm in this course of action, but their good. Compare Christ’s actions (Mark 7:24-30; Luke 24:28-29). Joseph acted for his brothers’ good. He told them that he was a God-fearing man. He returned their money. How could he take money from his own family when they needed food to survive? Joseph is a good example of a man ruling his emotions, even though the struggle to do so was fierce. May the Lord give us grace to imitate his example!

Grace and peace, David

A Frowning Providence (Part Three)

Genesis 37:29-36

In a few hours, Joseph’s life changed forever. Sold by his brothers without mercy to slave traders, his dreams and hopes apparently disappeared forever. I don’t think that we can comprehend the desolate anguish as he was carried away. And what of questioning God? Had the Lord of all turned against him to deny his hopes and bring him bitterness? It would take over twenty years for young Joseph to see any positive answers to those questions. We should not imagine that the Lord God rushes to resolve our personal traumas.

Joseph’s enslavement had other consequences for the family. The first to experience the outcome were his brothers, who did the evil act. How could they explain their brother’s disappearance to their father? They resorted to an act of deceit.

The occasion was Reuben’s trauma (37:29-30). As the oldest son, he was responsible for his younger siblings. If you’re the oldest in your family, caring for them might have been the first serious responsibility you experienced. “Watch your brothers and sisters while they play outside. Don’t let them go out of our yard!”

Reuben had thought he had everything figured out, but all events are in God’s hands instead of ours. Though Reuben had planned to return Joseph to his father, the Lord had a different plan, and his prevailed. The plans of the heart belong to man, but the answer of the tongue is from the Lord (Proverbs 16:1 ESV). If we cannot control words, what makes us think we can control actions?

Observe that Reuben was not concerned for his brother’s hardship, but for his own predicament. “Where can I turn now?” He had not dared to risk himself to rescue his brother earlier, relying on his own schemes for an apparently easy way out. When a heavy burden had fallen on him, he lost all thoughts of Joseph. Self-interest becomes a dominating force in a course of sin. It becomes every man for himself. Reuben loved himself very well, but self-love did not lead him to love others, especially his father and his brother. This caused them to come up with a scheme to protect Reuben. They took Joseph’s special robe and put the blood of a goat on it. This made it look like Joseph had been killed by some wild beast. People are very skilled at doing an act of deceit to cover up their real acts and motives. Joseph’s brothers were very sure they would get away with this deceit. But God had a surprise for them years later.

What the ten brothers did affected Jacob in a horrible way (Genesis 37:31-36). His sons deceived him even as he had deceived his father. It should not surprise a sinner when his own lies and deceptions turn on him. Many, many years had passed since he, at his mother’s urging and with her approval, had deceived Isaac. Now, he felt the pain he had caused. Jacob was overwhelmed with grief. He had endured years of hard labor for his uncle, the death of Rachel, and the disgrace of incest, but he finally reached the end of his strength. Let us not be too hard on old Jacob. Remember the old Indian proverb about criticizing someone before you walk in their moccasins. I think an even better lesson would be to listen to the Lord’s advice and pray, “Lead us not into temptation, but deliver us from the evil one.”          

What could be Jacob’s and Joseph’s consolation in this severe trial? The character and promises of God Almighty. The name of the Lord is a strong tower; the righteous run to it and are safe (Proverbs 18:10). Had God forgotten Jacob and Joseph in their grief? Not at all! Even then he was working for their good. We could not have proved that to either man during their sorrows, but it was very true.

Grace and peace, David

Encouragement to Approach God

img_4338Psalm 55:22

Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved (ESV).

All people everywhere have some sort of affliction, concern, or pressure bearing on them. These burdens weigh us down and cause us to seek relief. We all know the feeling, though the form of our burdens and their severity vary from person to person. It is a rare person indeed who does not feel that his or her burdens are harder or more painful to bear than those of other people. Imagine a group of people discussing their concerns, and you can almost see everyone waving their arms and crying out, “Listen to me! Look at my problems!” As our self-focus increases, our attention to the Second Great Command diminishes. Love your neighbor as yourself (Mark 12:31). It is far too easy to complain, “I need to be loved most! Let me talk! Help me!” We need to face the reality that though we out to carry each other’s burdens (Galatians 6:2 NIV), our own trials, limited natures, and weaknesses combine to leave many suffering under their burdens.

The Lord steps into this situation with an invitation that provides hope.

Today, let’s identify our burdens. What is your burden, or probably more accurately, what are some of your major burdens? It is easy to hear people answer in the following ways.

  • My burden is my anxiety about some coming event, a change I know is coming. These are sources of many burdens, such as job or even career changes, an impending move to another community, or having one’s closest friends about to move away. Our anxiety can be about making the best choice or filling the empty spots in our lives after the change occurs.
  • My burden comes from the slander and malice of others. Many times, this burden arises in the workplace, where some people suppose that the way to the top is to walk upon the heads of others. There are others that seem to gain some special delight in making others suffer, and their attacks can come in subtle but painful ways. Gossip might be the weapon of choice, or they simply do petty things that can make life miserable. We know that our Lord faced such aggravations in his earthly ministry, and we ought not to be surprised when we have to endure the same.
  • My burden is outward troubles, like disappointment in plans and financial losses that lead to more embarrassing pressures. Christ’s people want to honor their commitments to make timely payments, but who hasn’t wondered how they are going to pay that stack of bills on their desk? Jesus warned us against imitating the concerns of worldly people. We should often meditate on Matthew 6:25-34.
  • My burden is grief. Part of life involves morning over the loss of parents, spouse, siblings, children, and friends. Not all face all of these because of their own early demise, but we might endure bereavement even in our early years. The burden might come from the missing place at the holiday table, or when you think of how you always called someone on Sunday evenings, and they are no longer able to answer your call. Sorrow fills the room and crowds out joy. This is a burden.
  • My burden is my disease or disability. These might be physical or emotional. Most of us can accept when we can no longer do a particular activity, like play full-court basketball. We console ourselves with thoughts that it is our turn to watch. But think of those whose normal activity is cut short by an accident or the onset of an illness. Their days can be filled with loneliness and sadness, to say nothing of pain and frustration.
  • My age causes my labor and sorrow. I can’t bend down to get items in the grocery store, and I can’t open the lids of jars when I do get them. Buying groceries, carrying them into my home or apartment, and putting them away leaves me exhausted. Everything seems to take twice as long to do it as it used to. And when it’s done, I must rest twice as long before I can do anything. And I ache. I have pains in places that I didn’t think it was possible to have pains.
  • My burden is my struggle with sin. Temptation is swirling around me, and I don’t seem to make progress. How long will God tolerate my spiritual failures? Is his friendship strong enough to care about somebody like me?
  • My burden is lack of hope. If I could know that the Lord will receive me and give me much more than I can ask or imagine, I might feel unburdened. But I daily wrestle with nagging doubts about my election, calling, salvation, and acceptance in God’s family. I fear that my course might end in eternal misery.

You might have another kind of burden that I have not listed. Regardless of your burden, our text is good news! The eternal, unchangeable, sovereign God invites us all to cast our burdens on him. Lay hold of that invitation now, and cast your burdens on him! In our next study on this verse, we will look at the Lord’s promise.

Grace and peace, David

Homecoming

IMG_0867Ruth 1:19-22

I’m not sure if Bible believing churches down south still do this, but years ago they used to have an annual “homecoming” service. Usually there would be special music, a guest preacher, and of course, “dinner on the grounds”. You can be sure that the dinner would feature fried chicken, baked beans, corn bread, and sweet tea. Since back in those days I was a “preacher boy”, I can attest to the always present chicken. I heard of one rather rotund Southern preacher who said as he pointed to his belt, “You know what this is? It’s a fence around a chicken cemetery!” Anyway, a homecoming service was a happy time, though I can’t actually remember anyone coming home for the homecoming in the church I served, since it was a relatively new church. But every church had to have one.

Our text speaks of a homecoming, and in the culture of that time, it was an unexpected homecoming. We live in such a mobile age, in which we have friends and family scattered around the country and the world, that it is very difficult to comprehend how very hard it was for people to move in that time. When people moved away, you expected your goodbye was permanent. So then, for Naomi to return to Bethlehem was a startling event. But this text speaks of more than one woman’s homecoming.

When Ruth and Naomi arrived in Bethlehem (1:19), it seemed that the men were out in the fields and the women working in town. You can picture the scene. One woman caught a glimpse of Naomi walking into town, and hurried out for a better look, with her daughters close behind. (There was no daytime TV in those days!) She saw her forgotten friend and told her oldest daughter, “Sarah, run over and tell Martha and Hannah that I think Naomi has come home!” As the word spreads, a crowd of women gather to see and to greet Naomi. It was a happy time of year, and they were so happy to see her! “Naomi, is that you? Welcome home! But… where are Elimelech, Mahlon and Kilion?” And one woman said to a friend in the growing crowd, “I bet she has some story to tell. Who needs a daytime soap opera when you have reality TV in our little town of Bethlehem?” You can see the women looking at her clothes, her face etched with grief and bitterness, and her hair sprinkled with gray hairs. They can sense that amid their joy, a long-lost friend has returned in great sorrow. Off to the side stands a young Moabite woman, for the moment ignored and unwelcomed. (Please remember that they lived under the law covenant, and Ruth was a despised Gentile and, even worse, she was from Moab.)

God has made us social creatures, to be part of a community. Being part of a community is an important part of what we are. Tragically, Americans have lost what this means, and millions are suffering the emotional and psychological consequences of the loss of community. The church is Christ’s new community in his better covenant, and each one of us needs to welcome people into our spiritual community. Reach out to strangers and welcome them cheerfully. Your welcome might be their doorway to faith in Jesus.

It is good for women to act like women and to socialize like women—very interested in personal matters! Yet a woman should be godly as well as feminine. So watch out for the temptation to spread malicious or salacious gossip. Instead, look for opportunities to spread the joy and peace of the Lord in your conversations. You know that another woman has the need to be listened to. How can you listen and provide godly hope and comfort? Remember that Christ has selected you as a female ambassador for the sake of his name.

Chapter one of Ruth opened with a famine beginning; it closes with a harvest beginning. So, this was a joyous time in Bethlehem. They were able to see God’s blessing in their fields. God had come back to bless his people! And now the women see a dear friend come back, as if from the dead.

As Christ’s believing community, we need to welcome people home to the Lord. It matters not where they have lived in the world under the cruel oppression of the evil one. And Satan is a cruel destroyer of humanity! We say, “Come in! Make yourself at home! Rejoice with us, because the Father’s grace in Christ is overflowing!

Grace and peace, David

The Tragic Outcome of the Uncertain Journey

IMG_1017Ruth 1:3-5

We again look at a small family, who left the Promised Land of God’s old covenant people to seek an easier life. It wasn’t a far departure, but it was unnecessary and away from the people and worship of the true and living God. (Remember that under the old covenant, worship of God was closely connected with the place God had chosen for the tabernacle or temple.) What happened to that family?

First, Elimelech died. We must be cautious here, because the Holy Spirit does not say that his death was due to being in Moab or because he failed to return to the Promised Land. Physical suffering and death may come for a variety of reasons. You can be living for God’s glory and still suffer or die. But for Naomi, this was a great tragedy, regardless of its cause. For a woman in ancient times, like Naomi, the death of her husband had serious financial consequences. Most women had no job they could fall back on, and there was no insurance or social security or welfare system. A widow basically had three options: to return to her parent’s home (if she could), to beg, or to become a prostitute. In addition, Naomi and her sons are resident aliens, away from family and the people of God. All that Naomi can depend on, in a worldly sense, is support from her two sons.

Second, Mahlon and Kilion married Moabite women, Ruth and Orpah. This is to be expected in the circumstances. Young people tend to make friends and fall in love with available companions of the opposite sex. If there are not godly people available, they will be guided by mere physical and emotional attraction. Marriage to anyone from a Canaanite people group was forbidden by the law (Deuteronomy 7:1-4). Although Moabites were not Canaanites, the Lord restricted them from entering the congregation of his people, even for ten generations (Deuteronomy 23:3-6). Later in the time of Ezra and Nehemiah, intermarriage with Moabites was considered to be a cause of guilt before the Lord (Ezra 9:1-2; Nehemiah 13:1-3). The Lord wanted his people separate from those who worshiped idols.  How much influence Naomi had over her sons at this point is unclear. Please do not blame either parents or children for the choices that the other generation makes! Parents and children are alike responsible to God for their choices. And do not expect God to bail you out of unwise marital choices! For every Ruth, there is also an Orpah. Now Naomi has to deal with the complications of having Moabite daughters-in-law. Seemingly, they got along well, and everything appears to be viable for Naomi.

Third, Naomi’s sons die by the time they had been in Moab for ten years. Again, the text does not say that her sons were being punished for sin. But it is a reminder that death can strike younger adults. Two of my best friends died around the age of thirty. Seek the Lord while you are young! Now Naomi is left without any provision in a foreign country. Picture her grief and fear as she stands beside three graves. Her hopelessness is accentuated in the story by not mentioning her name. In the Hebrew text (cf. ESV, NASV), she is now simply “the woman”; she has lost her family and with it her identity.

What hope was there for Naomi at this point? Was there any? She was living as a resident alien among an ungodly people and without the protection that God and his law covenant provided for the widow. Had this rushing river of tragedy proved that God has abandoned her? Before you rush to give a “spiritual sounding answer”, please stop and feel the horror of her situation! The Bible seems too good to some people, because they fail to read it as a story of real life. However, the story is filled with many stories of suffering and hardship for even the best of believers. Stop and read thoughtfully. Yet, the good news is that God calls wandering people back to him, regardless of the reasons and ways of their wandering. If you feel “alone in Moab” like Naomi, God welcomes you back home through his one and only Son, Jesus Christ. He says, “Come home! Find friendship and joy with me and my people!” This good news can be yours today. Don’t let pride hinder you. Return to the true and living God today.

Grace and peace, David