Study of Psalm 124 (Part One)

A song for pilgrims ascending to Jerusalem. A psalm of David.

What if the Lord had not been on our side? Let all Israel repeat: What if the Lord had not been on our side when people attacked us? They would have swallowed us alive in their burning anger. The waters would have engulfed us; a torrent would have overwhelmed us. Yes, the raging waters of their fury would have overwhelmed our very lives (124:1-5 NLT).

Psalm 124 is the fifth of the Songs of Ascent. They were composed for people going to Jerusalem for the three required feasts during the old covenant. As the heading indicates, David wrote this song. His love for the true and living God overflowed to help the worship of God’s covenant people. In our time, people have mainly lost their ability to sing. People will listen to others perform music, but they lack desire to sing. We have become passive in our emotional expressions. It should not surprise us to see people emotionally manipulated by those who produce music. David wrote to improve and enhance the worship of the Lord by his people.

His song has structure; it pushes its participants to move through the muck and mire of their experience to the Lord God. But it does not do this in a balanced way. This might upset the analytic or clinical mind that likes everything in neat orderly packages. But David writes about life, which is anything except neat and orderly, and he writes about God who reveals himself as greater than the wild messes of our lives.

The psalm can be outlined in this way:

  • Presence of the Lord during trials (124:1-5)
  • Protection by the Lord (124:6-7)
  • Praise to the Lord (124:8)

So then we see that David lets us linger in our problems for over half the psalm before he reminds us of how God has rescued us, which in turn he develops into a call to worship.

Let’s speak plainly. None of us want to slowly review our trials. We want them way behind us in the rear view mirror. After I recovered from a heart attack, I wanted to get on with my life as quickly as I could. I was very thankful for how God preserved my life, but once rescued, it was time for other things. Then I had to have bypass surgery a year later, followed by another time of recovery, and more desire to move on. A couple years later, I did move on, but not as I expected! My point is simply that we want to get out of painful and unpleasant situations and get on with whatever. David did not do that. He wanted the pilgrims on the path to remember where they had been and what the Lord had done for them.

Like many psalms, it is unclear what troubles David and Israel faced. Perhaps he pointed to the early years of his reign. He could truthfully say it was a time when people attacked us. Benjamin and the other ten tribes refused to bow to David’s God-given kingship, and a mini civil war lasted for about seven years. That was bad enough, but there were also problems from the Philistines, Israel’s archenemy for many years during the leadership of Samson, Samuel, and Saul. David inherited those enemies when he became king, and he had his own hand in stirring the pot, when he supposedly defected to the Philistines and then was kicked out by them when they went to fight Saul. When the Philistines heard that David was king over all Israel and not merely the tribe of Judah, they decided that they must strike hard against David and Israel (2 Samuel 5). It was a dangerous time for David and his people. He had to flee to his stronghold to get into a defensible position. (God expects us to use our common sense.) Then David rightly asked God what to do. (God expects us to pray. He wants us to welcome him into our problems.) And in two different ways, God gave David and Israel victory over their enemies.

So in this Song of Ascent, David reminded the worshipers of the crisis they had passed through. What if the Lord had not been on our side? Let all Israel repeat: What if the Lord had not been on our side when people attacked us? By repetition, he helps Israel recall the dangers they had been in. During what dangers you’ve faced have you experienced that God was on your side? Remember the following great word. What, then, shall we say in response to these things? If God is for us, who can be against us? (Romans 8:31 NIV)

Grace and peace,

Jesus at Nazareth (Part Six)

Luke 4:16-30

Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’” “Truly I tell you,” he continued, “no prophet is accepted in his hometown. I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian” (4:23-27 NIV).

Words, especially spoken words, are not always clear in their meaning, when you see the latter in written form. Words that seem to be a simple statement of fact might actually convey other meanings. It appears that this is what Jesus discerned in his hearers in Nazareth. The hometown crowd had remarked, “Isn’t this Joseph’s son?” (4:22). Taken out of context, the words could be taken as admiration for the skill that a carpenter’s son had acquired in teaching God’s word. But they had a context in which Jesus had declared that he was the fulfillment of Scripture. For this reason, Jesus saw them as a challenge to his claim to be God’s Anointed One. This provided him with an opportunity to tell them more about the grace of God.

Jesus detected that his hearers were not interested in him as a teacher of God’s word but as a miracle worker. Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’” They had heard that Jesus could preach, but they were more interested in his ability to do signs and wonders in his hometown. Shouldn’t Jesus heal people that he had known from childhood? Where was his concern for his longtime neighbors?

They failed to consider the plan of God.

People share this failing. We suppose that God ought to do things that are “nice” for people. If the Lord did signs, wonders, and miracles in Capernaum, then “obviously” the Lord should do the same thing in Nazareth. Otherwise, the Lord is “not being fair”. It is like God “owes it” to us, to do nice things to people, at least to people we like. If we can concoct a reason why God owes special treatment to us, we do not hesitate to put such reasons into how we look at the world.

We are not told if anyone responded to Jesus’ remark. Perhaps they were caught off-guard and didn’t know what to say. Regardless, the Lord Jesus followed up with a statement that would make them feel more uncomfortable. “Truly I tell you,” he continued, “no prophet is accepted in his hometown.” We might assume otherwise, because there are enough signs on the outskirts of towns that boast about it being the home of somebody known for their accomplishments. However, Jesus spoke about prophets.

While people might be interested to listen to someone from their hometown preach God’s word out of simple curiosity, they do not want to be confronted by the word from that preacher. It goes something like this, “Oh you’re little David. I remember you when you were a boy. I recall all the stuff you used to do.” And so they dismiss the hometown preacher with indifferent words and by the snarky tone in which they say them. Jesus never did anything wrong in his hometown, and they still rejected him.

However, Jesus never walked away from teaching opportunities. God his Father had sent him to preach and teach the word (Mark 1:38), and our Lord seized such occasions, even at the risk of a hostile reaction. His theme would answer their unspoken demand for “fair treatment”. He would boldly proclaim God’s sovereign grace. He would review God’s plan of action.

Next time in this passage, we will consider what Jesus told them. However, now is the time to ask ourselves, to examine ourselves about this matter of “fair treatment”. Do we suppose that God is obligated to give to us what he gives to others? Clearly, if we really expect God to do that, we will be constantly disappointed. And deeply frustrated, and even worse, conducting a silent war with God. My friend, don’t fight that war. Don’t live in anger against God. The Lord God requires us to walk humbly before him (Micah 6:8), and humility only prospers in an atmosphere of trust. So then, have faith in God and his wise and righteous ways.

Grace and peace,